Battle of Khazir
Battle of Khazir | |||||||
---|---|---|---|---|---|---|---|
Part of the Second Muslim Civil War | |||||||
| |||||||
Belligerents | |||||||
Umayyad Caliphate | Pro-Alid forces of Mukhtar al-Thaqafi | ||||||
Commanders and leaders | |||||||
Humayd ibn Hurayth al-Kalbi Umayr ibn al-Hubab al-Sulami (defected) Shurahbil ibn Dhi'l Kala' al-Himyari † Rabi'a ibn al-Mukhariq al-Ghanawi † |
Ibrahim ibn al-Ashtar Tufayl ibn Laqit Sufyan ibn Yazid al-Azdi Ali ibn Malik al-Jushami † Abd al-Rahman ibn Abd Allah al-Nakha'i | ||||||
Strength | |||||||
~60,000 | 13,000 or ~20,000 | ||||||
Casualties and losses | |||||||
Heavy | Heavy | ||||||
The Battle of Khazir (
. It ended in a rout for the Umayyads and the expansion of Mukhtar's rule into the region of Mosul.The Muslim civil war left the Umayyad realm restricted to Damascus and its environs after most of their territories came under Ibn al-Zubayr's orbit. However, an Umayyad resurgence began with the accession of Caliph Marwan I, who dispatched an army led by Ubayd Allah ibn Ziyad to reconquer Iraq. This army's advance into Mosul precipitated the Battle of Khazir and its commander, Ubayd Allah, was an enemy of Mukhtar's pro-Alid partisans. Thus, Mukhtar quickly moved to halt the Umayyad advance, sending his Persian mawālī-dominated forces led by Ibrahim ibn al-Ashtar to confront the predominantly Syrian Arab army of the Umayyads. During the initial combat, part of Ibn al-Ashtar's forces were put to flight, but then regrouped under his command and charged against the Umayyad center. This resulted in heavy casualties on both sides and Ubayd Allah and several of his lieutenants were slain. The Umayyad commander Umayr ibn al-Hubab and his Sulaymi tribesmen deserted while the pro-Alids pursued the remaining Umayyad troops, scores of whom drowned in the Khazir River.
Khazir was a major setback for the Umayyads, who did not launch another invasion of Iraq until 691. However, Mukhtar's victory was short-lived as he was killed a year later when the
Background
The
In August 684, the Umayyads and their tribal allies routed the pro-Zubayrid
In the eighteen months following the Umayyad victory at Ayn al-Warda, Ubayd Allah's troops were bogged down by struggles with the Qaysi tribes of the
Combatants
Umayyads
The ranks of Ubayd Allah's 60,000-strong army consisted of Arab tribesmen from Syria and as such was referred to in medieval sources as jumū' ahl al-Shām (host of the Syrians).[11] At the time, according to one report cited by 9th-century historian al-Tabari, "[Caliph] Marwan's army was from Kalb and their commander was Ibn Bahdal", while "the whole of Qays was in al-Jazira and were opponents of Marwan and the family of Marwan".[11] Historian Hugh N. Kennedy asserts that this "report is exaggerated" because Ubayd Allah recruited commanders from both Qays and Yaman (the latter were dominated by the Kalb), "but it does point to a general problem" regarding the effect of the Qaysi–Yamani rivalry on the Umayyad army.[12]
Alids
Mukhtar's forces were smaller than Ubayd Allah's army,[13] but the morale of his men was high due to their victory in Kufa and their desire to avenge Husayn ibn Ali and Ibn Surad's Penitents, whose deaths were attributed to Ubayd Allah.[10] The report of the Arabic historian Abu Mikhnaf (d. 774) has Ibn al-Ashtar's army as a well-organized, 20,000-strong cavalry force, while the account of the contemporary Syriac historian John bar Penkaye describes this force as a rag-tag army of 13,000 foot soldiers.[14] The foot soldiers were referred to as Mukhtar's shurṭa (select troops).[15]
The army Mukhtar sent under Ibn al-Ashtar's command consisted largely of
Battle
In early August 686, the entire body of Ibn al-Ashtar's forces marched north toward the
At dawn, on 6 August, Ibn al-Ashtar mobilized his men and formed his battalions.[21][22] He placed Sufyan ibn Yazid al-Azdi in command of the right wing, Ali ibn Malik al-Jushami in command of the left wing, his half-brother Abd al-Rahman ibn Abd Allah in charge of the cavalry, and Tufayl ibn Laqit in command of the foot soldiers.[21][22] Because the cavalry was so small, Ibn al-Ashtar kept them close to him in the right wing.[21][22] When his forces marched on foot to a hill overlooking the Umayyad camp,[21] Ibn al-Ashtar sent one of his horsemen, Abd Allah ibn Zuhayr al-Saluli, to gather intelligence on Ubayd Allah's troops.[22] Al-Saluli exchanged words and insults with one of Ubayd Allah's soldiers and returned to Ibn al-Ashtar with news that the Umayyads were in "a state of confusion and dismay".[22] Ibn al-Ashtar then reviewed his troops and rallied them to fight a jihad (holy war) against the "murderer of Husayn", i.e. Ubayd Allah.[23][24]
When Ibn al-Ashtar returned to his position, he dismounted and the Umayyads advanced.[23][25] In command of the Umayyad right wing was Husayn ibn Numayr, in command of the left wing was Umayr ibn al-Hubab, while Shurahbil ibn Dhi'l Kala' al-Himyari led the cavalry.[25] Ubayd Allah marched along with his foot soldiers. As the battle lines became closer, Husayn ibn Numayr's right wing assaulted al-Jushami's left wing. Al-Jushami fell, followed by his son Qurrah and their guards.[25] Consequently, Ibn al-Ashtar's left wing was driven back, but under Abd Allah ibn Warqa' al-Saluli they collected themselves and joined Ibn al-Ashtar's right wing.[26] Afterward, Ibn al-Ashtar directed the right wing under al-Azdi to assault the Umayyads' left wing in the hope that Umayr ibn al-Hubab would hold true to his promise and fall back as agreed.[27] However, Umayr held his ground and fierce fighting ensued.[27]
Once he saw that the Umayyads' left wing held firm, Ibn al-Ashtar changed tack and ordered his troops to attack the Umayyads' center, believing if he could disperse the core of the Umayyad army, the latter's right and left wings would likewise disperse.[27] Ibn al-Ashtar took part in the assault and is said to have slain several Umayyad soldiers with his coterie of close companions.[28] Amid the heavy clashes, numerous men on both sides were killed and the Umayyads were routed.[11][28] Upon witnessing the rout, Umayr ibn al-Hubab communicated to Ibn al-Ashtar if he should defect to his camp;[28] Ibn al-Ashtar told him to hold off because he feared his men would harm Umayr amid their anger.[28]
Ubayd Allah was killed during the assault,[11] and Ibn al-Ashtar is said to have slain him, "cut[ting] him in two, so that his feet had gone to the east and his arms to the west", according to the report of a certain Dahhak ibn Abdallah al-Mishraqi.[28] At the same time, a Kufan soldier named Sharik ibn Hudayr al-Taghlibi had attacked and killed Husayn ibn Numayr, mistaking the latter for Ubayd Allah.[11][29] Shurahbil ibn Dhi'l Kala' was also killed, as was another of Ubayd Allah's lieutenants, Rabi'a ibn al-Mukhariq al-Ghanawi.[11] Ibn al-Ashtar's troops seized the Umayyad camp and pursued their defeated army to the river.[30] More Umayyad troops drowned in the Khazir River than were slain in battle.[28]
Aftermath
Mukhtar and his supporters viewed Ubayd Allah's death as justice for his role in the killing of Husayn ibn Ali at Karbala in 680.[31] As a result of the battle, Mukhtar gained control of Mosul and the surrounding region,[10] and he appointed Ibn al-Ashtar governor of Mosul.[32] The Umayyad rout posed a major setback to Abd al-Malik's plans of establishing Umayyad authority over Iraq.[10]
The Qaysi–Yamani feud intensified in the aftermath of Khazir.
Mukhtar's fortunes ended in early 687 when Mus'ab ibn al-Zubayr and the Kufan ashraf defeated Mukhtar's loyalists at the
Abd al-Malik desisted from further attempts to conquer Iraq following the debacle at Khazir, and instead focused on winning over disaffected tribal chieftains throughout the province.[12] It was not until 690/91 that Abd al-Malik launched a major invasion of Iraq, personally leading an army whose command was largely staffed by the caliph's family, including Muhammad ibn Marwan and Yazid I's sons Khalid and Abd Allah.[12] By then, many of Iraq's ashraf had accepted Umayyad sovereignty, and following the Umayyad victory at the Battle of Maskin, in which both Mus'ab and Ibn al-Ashtar were slain, Umayyad rule in Iraq was reestablished.[12]
Notes
- Nakha tribe to which Ibrahim ibn al-Ashtar belonged. Tufayl is described as "a brave and valiant man" by the historian Abu Mikhnaf (d. 774).[13]
References
- ^ Kennedy 2004, pp. 77–78.
- ^ Fishbein 1990, p. 74, note 283.
- ^ a b c d e f g Bosworth 1993, p. 622.
- ^ Robinson 2000a, p. 753.
- ^ Kennedy 2004, p. 79.
- ^ a b c d e Wellhausen 1927, p. 185.
- ^ a b c d Donner 2010, p. 184.
- ^ a b c d e f g Wellhausen 1927, p. 186.
- ^ Robinson 2000a, p. 37.
- ^ a b c d e f g h Donner 2010, p. 185.
- ^ a b c d e f g h Kennedy 2001, p. 32.
- ^ a b c d Kennedy 2001, p. 33.
- ^ a b c d e Fishbein 1990, p. 75.
- ^ Anthony 2012, p. 282.
- ^ Anthony 2012, pp. 282–283.
- ^ a b c d e Zakeri 1995, p. 206.
- ^ Anthony 2012, p. 283.
- ^ Anthony 2012, p. 284.
- ^ Fishbein 1990, p. 74.
- ^ Fishbein 1990, pp. 74–75.
- ^ a b c d e Kennedy 2001, p. 23.
- ^ a b c d e f Fishbein 1990, p. 76.
- ^ a b Kennedy 2001, p. 24.
- ^ Fishbein 1990, pp. 77–78.
- ^ a b c Fishbein 1990, p. 78.
- ^ Fishbein 1990, pp. 78–79.
- ^ a b c Fishbein 1990, p. 79.
- ^ a b c d e f Fishbein 1990, p. 80.
- ^ Fishbein 1990, pp. 80–81.
- ^ Fishbein 1990, p. 81.
- ^ Hawting 1987, p. 53.
- ^ Anthony 2012, p. 290.
- ^ Wellhausen 1927, pp. 202–203.
- ^ Anthony 2012, pp. 290–291.
Bibliography
- Anthony, Sean W. (2012). The Caliph and the Heretic: Ibn Saba' and the Origins of Shi'ism. Leiden: Brill. ISBN 978-90-04-20930-5.
- ISBN 978-90-04-09419-2.
- ISBN 978-0-674-05097-6.
- Fishbein, Michael, ed. (1990). The History of al-Ṭabarī, Volume XXI: The Victory of the Marwānids, A.D. 685–693/A.H. 66–73. SUNY Series in Near Eastern Studies. Albany, New York: State University of New York Press. ISBN 978-0-7914-0221-4.
- ISBN 0-809-31324-3.
- ISBN 0-415-25093-5.
- ISBN 978-0-582-40525-7.
- ISBN 0-521-78115-9.
- Robinson, C. F. (2000). "ʿUbayd Allāh b. Ziyād". In ISBN 978-90-04-11211-7.
- OCLC 752790641.
- Zakeri, Mohsen (1995). Sāsānid Soldiers in Early Muslim Society: The Origins of ʿAyyārān and Futuwwa. Wiesbaden: Otto Harrassowitz. ISBN 978-3-447-03652-8.