Brihaspati

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"Brihaspathi" redirects here. For the Indian film, see Brihaspathi (film).

Brihaspati
Guru of the Devas
God of Jupiter
Member of
Angiras (father)
  • Surupa (mother)
    • ConsortTara [1]
    ChildrenBharadvaja, Kacha, Kesari (sons)

    Brihaspati (

    Vedic scriptures of Hinduism, Brihaspati is a deity associated with fire, and the word also refers to a god who counsels the devas and devis (gods and goddesses).[2][3][4] In some later texts, the word refers to the largest planet of the solar system, Jupiter, and the deity is associated with the planet as a Navagraha.[2][5]

    Sage

    Brihaspati appears in the

    Angiras) and Vyasa;[3] he is sometimes identified with god Agni (fire). His wife is Tara (or goddess who personifies the stars in the sky).[5]

    The reverence for sage Brihaspati endured through the medieval period, and one of the many

    Dharmasastras was named after him.[8][9][10] While the manuscripts of Brihaspati Smriti (Bṛhaspatismṛti) have not survived into the modern era, its verses were cited in other Indian texts. Scholars have made an effort to extract these cited verses, thus creating a modern reconstruction of Bṛhaspatismriti.[11] Jolly and Aiyangar have gathered some 2,400 verses of the lost Bṛhaspatismṛti text in this manner.[11] Brihaspati Smriti was likely a larger and more comprehensive text than Manusmriti,[11] and the available evidence suggests that the discussion of the judicial process and jurisprudence in Brihaspati Smriti was often cited.[12][13]

    Brihaspati sutras

    Brihaspati sutras, also called the

    Jain texts, and this secondary literature has been the source for reconstructing the Brihaspati sutras partially.[18][19]

    Some scholars suggest that Brihaspati sutras are named after Brihaspati in the Vedas, but other scholars dispute this theory because the text rejects the Vedas.[20]

    Planet

    Brihaspati as a planet (Jupiter) appears in various Hindu astronomical texts in Sanskrit, such as the 5th century Aryabhatiya by Aryabhata, the 6th century Romaka by Latadeva and Panca Siddhantika by Varahamihira, the 7th century Khandakhadyaka by Brahmagupta and the 8th century Sisyadhivrddida by Lalla.[21] These texts present Brihaspati as one of the planets and estimate the characteristics of the respective planetary motion.[21] Other texts such as Surya Siddhanta dated to have been complete sometime between the 5th century and 10th century present their chapters on various planets with deity mythologies.[21]

    The manuscripts of these texts exist in slightly different versions, present Brihaspati's motion in the skies, but vary in their data, suggesting that the text were open and revised over their lives.[22] The texts slightly disagree in their data, in their measurements of Brihaspati's revolutions, apogee, epicycles, nodal longitudes, orbital inclination, and other parameters.[23][24] For example, both Khandakhadyaka and Surya Siddhanta of Varaha state that Brihaspati completes 364,220 revolutions every 4,320,000 earth years, an Epicycle of Apsis as 32 degrees, and had an apogee (aphelia) of 160 degrees in 499 CE; while another manuscript of Surya Siddhanta accepts the revolutions to be 364,220, but revises the apogee to 171 degrees and 16 seconds and the Epicycle slightly.[25]

    The 1st millennium CE Hindu scholars had estimated the time it took for sidereal revolutions of each planet including Brihaspati, from their astronomical studies, with slightly different results:[26]

    Sanskrit texts: How many days Brihaspati (Jupiter) takes to complete an orbit:
    Source Estimated time per sidereal revolution[26]
    Surya Siddhanta 4,332 days, 7 hours, 41 minutes, 44.4 seconds
    Ptolemy 4,332 days, 18 hours, 9 minutes, 10.5 seconds
    Siddhanta Shiromani 4,332 days, 5 hours, 45 minutes, 43.7 seconds
    20th century calculations 4,332 days, 14 hours, 2 minutes, 8.6 seconds

    In medieval mythologies particularly those associated with Hindu astrology, Brihaspati has a second meaning and refers to Jupiter.[5][2] It became the root of the word 'Brihaspativara' or Thursday in the Hindu calendar.[5] Brihaspati as Jupiter is part of the Navagraha in the Hindu zodiac system, considered auspicious and benevolent. The word "Thursday" in the Greco-Roman and other Indo-European calendars is also dedicated to the planet Jupiter (god of sky and thunder).[27][28][29] Their zodiac signs being nearly identical.

    Worship

    Brihaspati, part of a Navagraha stele from Konark

    Saptarishi included in the list of Hindu deities whose dedicated temples are found at various Hindu pilgrimage sites to which Hindus take pilgrimage yatra. One of the most famous temples of Brihaspati is situated in Tanjore district of Tamil Nadu State.[30]
    )

    Iconography

    The icon of Brihaspati makes his body golden, with his legs striped blue and his head covered with a halo of moon and stars.

    beads.[31][full citation needed] Brihaspati was married to Tara. In some medieval mythologies, Tara was abducted by Chandra with whom she bore a son, Budha (Mercury).[32]

    Dedicated day

    Thursday is considered to be the dedicated day for Brihaspati. According to Hindu mythology, praying to Brihaspati on Thursday provides astrological benefits.[33]

    See also

    References

    1. ISBN 9780143414216
      .
    2. ^
      ISBN 978-0-8239-3179-8
      .
    3. ^
      ISBN 978-1-135-96390-3
      .
    4. ISBN 978-3-447-05645-8
      .
    5. ^
      ISBN 978-0-14-341421-6
      .
    6. ^ ऋग्वेद: सूक्तं ४.५०, Wikisource (Sanskrit text of Rigveda)
    7. ISBN 978-81-208-0745-7
      .
    8. ^ Robert Lingat 1973, p. 277.
    9. ^ Mandagadde Rama Jois 1984, pp. 22.
    10. ISBN 978-81-208-2664-9
      .
    11. ^ a b c Robert Lingat 1973, p. 104.
    12. ^ Patrick Olivelle 2006, p. 188.
    13. ^ Robert Lingat 1973, pp. 14, 109–110, 180–189.
    14. ^ Bhattacharya 2002.
    15. ^ Archived at Ghostarchive and the Wayback Machine: YaleUniversity (24 October 2014), Dwight H. Terry Lecture: "How Widespread Was Skepticism In Ancient India?", retrieved 4 October 2016
    16. ^ a b John M. Koller (1977), Skepticism in Early Indian Thought, Philosophy East and West, 27(2): 155–164
    17. ISBN 978-81-206-1564-9
      . Quote: These atheistical doctrines existed from the earliest times as their traces are visible even in the Rigveda in some hymns of which Prof Max Muller pointed out the curious traces of an incipient scepticism. (...) Two things are therefore clear that the Brihaspatya tenets also called Charvaka tenets are of a very old standing..."
    18. ^ a b Radhakrishnan 1957, pp. 227–249.
    19. ^ Bhattacharya 2011, pp. 21–44, 65–74.
    20. ISBN 978-1-119-97717-9
      .
    21. ^
      ISBN 978-81-208-0612-2
      .
    22. ISBN 978-81-206-0530-5
      .
    23. ISBN 978-81-208-0612-2
      .
    24. ^ J Fleet (1911). "Arbhatiya". Journal of the Royal Asiatic Society of Great Britain and Ireland: 794–799.
    25. ISBN 978-81-208-0612-2
      .
    26. ^
      ISBN 978-81-208-0612-2
      .
    27. ^ Yukio Ohashi 1999, pp. 719–721.
    28. ^ Pingree 1973, pp. 2–3.
    29. ISBN 978-1-61530-127-0
      .
    30. ^ "Alangudi Guru Temple, Thanjavur|Timings, History & Images".
    31. ^ Coleman, Charles. Mythology of the Hindus, p. 133
    32. ISBN 978-1576071069
      . Retrieved 17 July 2015.
    33. ^ "Who is Dev Guru Brihaspati, Guru of all Hindu gods?". brihaspatidham.com. Retrieved 23 March 2020.

    Bibliography

    External links
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