Concordia Association

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Concordia Association of Manchukuo
滿洲國協和會 (
Chinese)
Mǎnzhōuguó Xiéhehuì
Manshū-koku Kyōwakai
ᠮᠠᠨᠵᡠ
ᡤᡠᡵᡠᠨ
ᠰᡳᡝᡥᠣᡥᡠᡳ
LeaderPuyi
FoundedJuly 1932
DissolvedAugust 1945
HeadquartersXinjing, Manchukuo
IdeologyFascism[1][2]
Monarchism
Manchurian nationalism
Pan-Asianism
Anti-communism
Personalism
Political positionFar-right
Party flag
Concordia Association
Chinese name
Hanyu Pinyin
Mǎnzhōuguó Xiéhehuì
Wade–GilesMan3-chou1-kuo2 Hsieh2-ho-hui4
Japanese nameKanaまんしゅうこくきょうわかいKyūjitai滿洲國協和會Shinjitai満州国協和会

The Concordia Association (

civilian control, the party was unable to fulfill its promise, and was eventually subverted into an instrument of totalitarian state-control by the Japanese Kwantung Army
.

Background

The name "Concordia Association" came from the concept of the "concord of nationalities" (民族協和 mínzú xiéhe) promoted by the

national self-determination. The Concord of Nationalities policy was promoted as a policy that fulfilled the goals of federalism and protected minority rights, while at the same time it strengthened central state control to avoid the separatism that had weakened the old Russian Empire
.

Development

Meeting of the Concordia Association

After its establishment, Manchukuo was effectively run by the Japanese Kwantung Army along totalitarian lines. The Legislative Council existed primarily as a formality to rubber-stamp decrees issued by the General Affairs State Council with Puyi officially vested with great powers but serving de facto as a Japanese puppet.

Although not officially a

Jewish refugees
.

Taisei Yokusankai
which was founded in 1940. All government officials and bureaucrats, including teachers, as well as important figures in society were members. All youth between the ages of sixteen and nineteen were automatically enrolled beginning in 1937; and by 1943, Association membership included about 10% of the population of Manchukuo.

In theory, the Concordia Association would ultimately replace the Kwantung Army as the political power in Manchukuo: however, by the mid-1930s, the Kwantung Army ordered the Association "purged" of its original leadership for alleged leftist tendencies. The Association was thus subverted into means of extending mobilization and surveillance rather than providing national ethnic, cultural, and occupational representation in government.

Confucian moralists. The regime's control of local society was enhanced by the work of association units established within Manchu villages, Hui mosques
, and the Chinese community self-surveillance system (baojia).

Japanese ideologists like Tachibana Shiraki saw no contradiction between the goals of republicanism, equality, and modernization, on the one hand, and the "Eastern" values of community, solidarity, and the moral state, on the other. In practice, however, the very different programs and interests pursued by the military and the pan-Asianists led to many tensions and resulted in a polarized rather than harmonious society. Mongol youth demanded modern education and the elimination of the power of the lamas; Chinese supporters were divided between monarchists who favored the restoration of the emperor and republicans who opposed it. Before these tensions could be overcome and a truly independent state created, the Japanese military derailed the process by plunging Manchukuo into the Second Sino-Japanese War.

References

External links