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Political party in Manchukuo
Concordia Association Hanyu Pinyin
Mǎnzhōuguó Xiéhehuì Wade–Giles Man3 -chou1 -kuo2 Hsieh2 -ho-hui4
Kana まんしゅうこくきょうわかい Kyūjitai 滿洲國協和會 Shinjitai 満州国協和会
The Concordia Association (
civilian control, the party was unable to fulfill its promise, and was eventually subverted into an instrument of
totalitarian state-control by the Japanese
Kwantung Army .
Background
The name "Concordia Association" came from the concept of the "concord of nationalities" (民族協和 mínzú xiéhe ) promoted by the
national self-determination. The Concord of Nationalities policy was promoted as a policy that fulfilled the goals of
federalism and protected
minority rights , while at the same time it strengthened central state control to avoid the separatism that had weakened the old
Russian Empire .
Development
Meeting of the Concordia Association After its establishment, Manchukuo was effectively run by the Japanese Kwantung Army along totalitarian lines. The Legislative Council existed primarily as a formality to rubber-stamp decrees issued by the General Affairs State Council with Puyi officially vested with great powers but serving de facto as a Japanese puppet .
Although not officially a
Jewish refugees
.
Taisei Yokusankai
which was founded in 1940. All government officials and bureaucrats, including teachers, as well as important figures in society were members. All youth between the ages of sixteen and nineteen were automatically enrolled beginning in 1937; and by 1943, Association membership included about 10% of the population of Manchukuo.
In theory, the Concordia Association would ultimately replace the Kwantung Army as the political power in Manchukuo: however, by the mid-1930s, the Kwantung Army ordered the Association "purged " of its original leadership for alleged leftist tendencies. The Association was thus subverted into means of extending mobilization and surveillance rather than providing national ethnic, cultural, and occupational representation in government.
Confucian moralists. The regime's control of local society was enhanced by the work of association units established within Manchu villages, Hui
mosques , and the Chinese community self-surveillance system (baojia ).
Japanese ideologists like Tachibana Shiraki saw no contradiction between the goals of republicanism , equality, and modernization, on the one hand, and the "Eastern" values of community, solidarity, and the moral state, on the other. In practice, however, the very different programs and interests pursued by the military and the pan-Asianists led to many tensions and resulted in a polarized rather than harmonious society. Mongol youth demanded modern education and the elimination of the power of the lamas; Chinese supporters were divided between monarchists who favored the restoration of the emperor and republicans who opposed it. Before these tensions could be overcome and a truly independent state created, the Japanese military derailed the process by plunging Manchukuo into the Second Sino-Japanese War .
References
Beasley, W.G. (1991). Japanese Imperialism 1894-1945 . Oxford University Press. .
Dower, John (1987). War Without Mercy, Race and Power in the Pacific War . Pantheon. .
Li, Lincoln (1996). The China Factor in Modern Japanese Thought: The Case of Tachibana Shiraki, 1881-1945 . SUNY Press. .
Stoler, Ann (2007). Imperial Formations . School for Advanced Research Press. .
Young, Louise (1999). Japan's Total Empire: Manchuria and the Culture of Wartime Imperialism . University of California Press. .
Young, Morgan (1999). Imperial Japan 1926-1938 . Borah Press. .
External links