Emperor Yao
Yao 堯 | |
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Nuying | |
Father | Emperor Ku |
Mother | Qingdu |
Emperor Yao | |
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Emperor Yao (simplified Chinese: 尧; traditional Chinese: 堯; pinyin: Yáo; Wade–Giles: Yao2; traditionally c. 2356 – 2255 BCE)[2] was a legendary Chinese ruler, according to various sources, one of the Three Sovereigns and Five Emperors.
Ancestry and early life
Yao's ancestral name is Yi Qi (伊祁) or Qi (祁), clan name is Taotang (陶唐), given name is Fangxun (放勳), as the second son to Emperor Ku and Qingdu (慶都). He is also known as Tang Yao (唐堯).[3][4]
Yao's mother has been worshipped as the goddess Yao-mu (堯母).[5]
Legends
According to the legend, Yao became the ruler at 20 and died at 99 when he passed his throne to
It was during the reign of Emperor Yao that the Great Flood began, a flood so vast that no part of Yao's territory was spared, and both the Yellow River and the Yangtze valleys flooded.[7] The alleged nature of the flood is shown in the following quote:
Like endless boiling water, the flood is pouring forth destruction. Boundless and overwhelming, it overtops hills and mountains. Rising and ever rising, it threatens the very heavens. How the people must be groaning and suffering!
— Emperor Yao, as quoted in the Book of History, describing the flood[8]
According to both historical and mythological sources, the flooding continued relentlessly. Yao sought to find someone who could control the flood, and turned for advice to his special adviser, or advisers, the Four Mountains (四嶽, Sìyuè); who, after deliberation, gave Emperor Yao some advice which he did not especially welcome. Upon the insistence of Four Mountains, and over Yao's initial hesitation, the person Yao finally consented to appoint in charge of controlling the flood was Gun, the Prince of Chong, who was a distant relative of Yao's through common descent from the Yellow Emperor.[9]
Even after nine years of the efforts of Gun, the flood continued to rage on, leading to the increase of all sorts of social disorders. The administration of the empire was becoming increasingly difficult; so, accordingly, at this point, Yao offered to resign the throne in favor of his special adviser(s), Four Mountains: however, Four Mountains declined, and instead recommended Shun – another distant relative to Yao through the Yellow Emperor; but one who was living in obscurity, despite his royal lineage.[10]
Yao proceeded to put Shun through a series of tests, beginning with marrying his two daughters to Shun and ending by sending him down from the mountains to the plains below where Shun had to face fierce winds, thunder, and rain.
Bamboo Annals
The Bamboo Annals represent Yao as having banished prince Danzhu to Danshui in his 58th year of reign. They add that following Yao's abdication in favor of Shun, Danzhu kept away from Shun, and that following the death of Yao, "Shun tried to yield the throne to him, but in vain."
However, an alternative account found elsewhere in the Annals offers a different story. It holds that Shun dethroned and imprisoned Yao, then raised Danzhu to the throne for a short time before seizing it himself.[13]
Legacy
Often extolled as the morally perfect and intelligent sage-king, Yao's benevolence and diligence served as a model to future Chinese monarchs and emperors. Early Chinese accounts often speak of Yao,
Of his many contributions, Yao is said to have invented the game of
After the customary three-year mourning period after Yao's death, Shun named Danzhu as the ruler but the people only recognized Shun as the rightful heir.Astronomical observations
According to some Chinese classic documents such as Yao Dian (Document of Yao) in Shang Shu (
Some recent archaeological work at Taosi, an ancient site in Shanxi, dating to 2300 BCE–1900 BCE, may have provided some evidence for this. A sort of an ancient observatory – the oldest in East Asia[15] – was found at Taosi that seems to coincide with the ancient records.[16]
Some Chinese archaeologists believe that Taosi was the site of a state called Tang (唐) conquered by Emperor Yao and made to be his capital.[17][18]
The structure consists of an outer semi-ring-shaped path, and a semi-round rammed-earth platform with a diameter of about 60 m; it was discovered in 2003–2004.
Dynastic succession
Yao was claimed to be the ancestor of the
See also
Notes
- ^ Records of the Grand Historian
- ISBN 978-962-201-469-5.
- ISBN 0-7914-0460-9. Retrieved 2012-04-01.
- ]
- ^ Yang, 102
- ]
- ^ Wu 1982, p. 69.
- ^ Wu 1982, p. 69. Translation by Wu.
- ^ Wu 1982, p. 69.
- ^ Wu 1982, pp. 70–71.
- ^ Wu 1982, pp. 74–76.
- ^ Wu 1982, pp. 76–77.
- ^ Bamboo Annals
- ISBN 978-1-57607-806-8.
- ^ David Pankenier, et al. (2008), The Xiangfen, Taosi site: A Chinese Neolithic 'observatory'?. Archaeologica Baltica 10
- ^ He Nu, Wu Jiabi (2005), Astronomical date of the "observatory" at Taosi site. Institute of Archaeology, Chinese Academy of Social Sciences (IA CASS)
- ^ 尧的政治中心的迁移及其意义 Archived 2011-09-06 at the Wayback Machine
- ^ Scientists discover Emperor Yao's capital, China Daily, June 19, 2015.
- ISBN 0-415-28823-1. Retrieved 2012-04-01.
- ISBN 978-0-7007-1200-7. Retrieved 2012-04-01.
References
- C.K. Yang. Religion in Chinese Society : A Study of Contemporary Social Functions of Religion and Some of Their Historical Factors (1967 [1961]). Berkeley and Los Angeles: University of California Press.
Sources
- Wu, Kuo-Cheng (1982), The Chinese heritage, New York: Crown Publishers, Inc, ISBN 978-0517544754.