Incubus
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An incubus (pl.: incubi) is a demon in male form in folklore that seeks to have sexual intercourse with sleeping women; the corresponding spirit in female form is called a succubus. Parallels exist in many cultures.[1]
In medieval Europe, union with an incubus was supposed by some to result in the birth of witches, demons, and deformed human offspring. Legendary magician Merlin was said to have been fathered by an incubus. Walter Stephens writes in his book Demon Lovers that some traditions hold that repeated sexual activity with an incubus or succubus may result in the deterioration of health, an impaired mental state, or even death.[2]
Etymological, ancient, and religious descriptions
The
The half-human offspring of such a union is sometimes referred to as a cambion. An incubus may pursue sexual relations with a woman to father a child, as in the legend of Merlin,[9] which was the first popular account of demonic parentage in Western Christian literature.[10]
In the
One scientific explanation for the incubus concept could fall under the scope of sleep paralysis, as well as hypnagogia, as it is common to experience auditory and visual hallucinations in both states. Typical examples include a feeling of being crushed or suffocated, electric "tingles" or "vibrations", imagined speech and other noises, the imagined presence of a visible or invisible entity, and sometimes intense emotions of fear or euphoria and orgasmic feelings. These often appear quite real and vivid, especially auditory hallucinations of music, which can be quite loud, indistinguishable from music being played in the same room. Humanoid and animal figures, often shadowy or blurry, are often present in hypnagogic hallucinations, more so than other hallucinogenic states.[citation needed]
The combination of sleep paralysis and hypnagogic hallucination could cause someone to believe that a "demon was holding them down". Nocturnal arousal etc. could be explained by creatures causing otherwise guilt-producing behavior. Add to this the common phenomena of nocturnal arousal and nocturnal emission, and all the elements required to believe in an incubus are present.[13]
Additionally, some crimes of sexual assault were likely passed off as the actions of incubi. Some authors speculate that rapists may have attributed the rapes of sleeping men and women to demons to escape punishment. Robert Masello asserts that a friend or relative is at the top of the list in such cases, and that the assault would be kept secret by the intervention of "spirits".[12]
Regional variations
A number of variations on the incubus theme are seen around the world. The
In Brazil and the rainforests of the Amazon basin, the Amazon river dolphin (or boto) is believed to be a combination of siren and incubus that shape-shifts into a very charming and handsome man who seduces young women and takes them into the river.[16] It is said to be responsible for disappearances and unwanted pregnancies.[17] According to legend, a boto always wears a hat to disguise the breathing hole at the top of its head while in human form, metamorphosing back into a dolphin during the day.[citation needed]
The Southern African incubus demon is the
In
In Assam, a northeastern state of India, it is mostly known as pori (Assamese: পৰী, meaning "angel") (pari in Hindi and etymological cousin of fairy). According to the mythology, Pori comes to a man at night in his dreams and seduces him. Gradually, the victim's health deteriorates, and in some cases, he develops suicidal tendencies.
In
In Ukrainian folklore, the "perelesnyk" is a significant figure resembling an incubus and associated with meteors, lightning, and fire. This supernatural being was believed to transform into a fiery dragon or young man, entering homes through chimneys, doors, or windows to seduce women by taking on the appearance of deceased spouses or lovers. Considered both seductive and perilous, the perelesnyk gifted treasures at night that turned to worthless items by daybreak. Its touch could drain vitality and hasten death. Countermeasures included uttering "amen" or wearing a crucifix. The character's appearance in Ukrainian literature, such as Lesya Ukrainka's "The Forest Song", illustrates the cultural impact of this entity, showcasing its role in shaping perceptions of the supernatural and influencing creative works.[20][21][22][23]
In the
See also
References
- Britannica. Retrieved October 16, 2017.
- ISBN 0-226-77261-6
- ^ "Incubus". Reference.com. Retrieved September 26, 2014.
- ISBN 978-0-8143-2271-0
- ISBN 978-3-85630-522-2
- ISBN 0226622738.
- ISBN 9781609253813.
- ISBN 978-0-8143-2271-0
- ISBN 0-8240-4377-4.
- ISBN 978-0300253085.
- ^ Kramer, Heinrich and Sprenger, James (1486), Summers, Montague (translator – 1928), The Malleus Maleficarum, Part 2, Chapter 1, "The Remedies prescribed by the Holy Church against Incubus and Succubus Devils", at sacred-texts.com
- ^ ISBN 0-399-51889-4
- ISBN 0-7876-0652-9
- ^ Maclean, William (May 16, 2005). "Belief in sex-mad demon tests nerves". World-Wide Religious News. Retrieved December 11, 2011.
- ISBN 0-8050-6270-X
- ^ "Whales and Dolphins" Archived 2011-07-23 at the Wayback Machine at ancientspiral.com Archived 2007-04-10 at the Wayback Machine
- ^ Boto Archived 2010-10-21 at the Wayback Machine at library.thinkquest.org Archived 2007-04-07 at the Wayback Machine
- ^ Bjorvand and Lindeman (2007:719–720).
- ^ Ynglinga saga, stanza 13, in Hødnebø and Magerøy (1979:12).
- ^ "Perelesnyk". Encyclopediaofukraine.com.
- ^ Кононенко, О. А. (2017). Українська міфологія. Божества і духи. Харків: Фоліо. p. 139.
- ^ Булашев, Г. (1992). Український народ у своїх легендах, релігійних поглядах та віруваннях. Київ: Довіра. p. 252.
- ^ Гнатюк, В. (2000). Нарис української міфології. Львів: Ін-т народознавства НАН України. p. 136.
- ISBN 90-04-05243-7.