Kalpavriksha

This is a good article. Click here for more information.
Source: Wikipedia, the free encyclopedia.

The divine Kalpavriksha tree in mythology, a stone carving of a tree with mythical characters surrounding it.
Kalpataru, the divine tree of life being guarded by mythical creatures at the 8th century Pawon temple, a Buddhist temple in Java, Indonesia.

Kalpavriksha

Sanskrit: कल्पवृक्ष, lit.'age tree', Kalpavṛkṣa) is a wish-fulfilling divine tree in religions like Hinduism, Jainism, and Buddhism. In Buddhism, another term, ratnavṛkṣa (jeweled tree), is also common. Its earliest descriptions are mentioned in Sanskrit literature. It is also a popular theme in Jain cosmology and Buddhism
.

with his symbol of Kalpavriksha below

The Kalpavriksha originated during the

mulberry tree
(Morus nigra tree). The tree is also extolled in iconography and literature.

History

Kalpavriksha is common to the Hindu

Hinduism

Kalpavriksha with Flowers in Ranchi, Jharkhand

Kalpavriksha, the tree of life, also meaning "World Tree", finds mention in the

Samudra Manthana, or the "churning of the ocean of milk". Kalpavriksha emerged from the primal waters during the ocean churning process along with Kamadhenu, the divine cow that bestows all needs. The tree is also said to be the Milky Way or the birthplace of the stars Sirius. The king of the devas, Indra, returned with this Kalpavriksha to his abode in paradise and planted it there. The tree also finds mention in the Sanskrit text Mānāsara, part of Shilpa Shastras.[2][3]

Another story says that Kalpavriksha was located on earth and was transported to Indra's abode after people started misusing it by wishing evil things.

champaka) tree. It is described as having roots made of gold, a silver midriff, lapis lazuli boughs, coral leaves, pearl flower, gemstone buds, and diamond fruit.[3] It is also said that Ashokasundari was created from a Kalpavriksha tree to provide relief to Parvati from her loneliness.[5]

In some versions of

Andhakasura waged war. Parvati requested Kalpavriksha to bring up her daughter with "safety, wisdom, health and happiness," and to make her Vana Devi, the protector of forests.[6]

Kalpavriksha Tree at Bilar, Rajasthan

Jainism

Artistic representation of the Kalpavriksha in Jainism. A wall painting of a tree on red backdrop.
The wall painting of Kalpavruksha in Saavira Kambada Basadi, Moodbidri, Karnataka

In Jain Cosmology Kalpavrikshas are wish-granting trees which fulfill the desires of people in the initial stages of a world cycle. In initial times children are born in pairs (boy and girl) and don't do any karma.[7] There are 10 Kalpavrikshas which grant 10 distinct wishes such as an abode to reside, garments, utensils, nourishment including fruits and sweets, pleasant music, ornaments, fragrant flowers, shining lamps and a radiant light at night.[7]

According to Jain cosmology, in the three Aras (unequal periods) of the descending arc (

Avasarpini), Kalpavrikshas provided all that was needed, but towards the end of the third ara, the yield from them diminished. Eight types of these trees are described in some texts, each of which provided different objects. Thus from the "Madyanga tree" delicious and nutritious drinks could be obtained; from the "Bhojananga", delicious food; from "yotiranga", light more radiant than the sun and the moon; while from "Dopanga" came indoor light. Other trees provided homes, musical devices, table ware, fine garments, wreaths and scents.[4]

The Tiloya Panatti give the following list: Pananga, Turiyanga, Bhusananga, Vatthanga, Bhoyanga, Alayanga, Diviyanga, Bhayananga, Malanga, Tejanga with excellent drinks, music, ornaments, garments, edibles and ready-made dishes, mansions to live in, lamps, utensils and garlands of flowers respectively while the last type, namely Tejanga, seems to be self-luminous, serving the purpose of heavenly luminaries.[8]

Buddhism

In Buddhism a small wish granting tree is depicted decorating the upper part of the "long-life vase" held by "longevity deities" like

Ushnishavijaya. The goddess Shramana devi holds jeweled branch of Kalpavriksha in her left hand.[3]

Worship of the

Besnagar.[9] This sculpture in Besnagar, also known as Vidisa (Bhilsa), is dated to third century BC and is exhibited in the Calcutta Museum.[10]

In

Theravada Buddhism is practiced, the significance of the Kalpavriksha is in the form of an annual ritual known as Kathina (presenting a robe) in which the laity present gifts to the monks in the form of money trees.[11] At the kingdom of Ketumati's front gates, it is thought four Kalpavrikshas will spring up from the Earth and provide enough valuables to satisfy all of Jambudvīpa for years.[12]

Identification with trees

Kalpavriksha in Rajasthan. Two large trees trunks with sacred threads tied to it.
Kalpavriksha in Mangaliyawas (near Ajmer, Rajasthan in India)
Barabanki
.

In different states of India some trees are specifically referred to as the Kalpavriksha. These are stated below.

The banyan tree (Ficus benghalensis), also called Nyagrodha tree, which grows throughout the country is referred to as Kalpavriksha or Kalpataru because of its ability to amply provide for human needs.[13][9]

The coconut tree (

Cocos nucifera) found in most regions of the country is called "Kalpavriksha", as every part of it is useful in one way or the other. The coconut water inside the nut is a delicious drink. In dried form it is called copra and is used to manufacture oil. The coconut husk, called coir, is used to make rope. Leaves are used to make huts, fans, mats. Palm sugar is made from budding flower. The dried midrib is used to make boats.[14]

rishis on the procedure for worshipping the tree and its usefulness.[15]

Mahua tree (

Shami tree (Prosopis cineraria), found in desert areas of the country, called in local dialect as Ajmer or jaant is called Kalpavriksha. In Rajasthan desert area its roots go deep to a depth of 17–25 metres (56–82 ft). This checks the erosion of the sandy soil of the desert. For this reason the tree stays green even during drought conditions. People of Rajasthan hence regard this tree as Kalpavriksha, because at the time of drought when no grass or fodder is found anywhere the animals are able to sustain by eating its green leaves.[17]

Chyur tree in the high altitudes of the Himalayas growing at an altitude between 500 and 1000 m, known as the Indian butter tree (Diploknema butyracea), is called a Kalpavriskha, or tree of paradise by the people of the mountainous region as it yields honey, jaggery and ghee. It is in the shape of an umbrella.[18]

In

Kailasa are stated to have a profusion of Kalpavrikshas.[20]

At Mangaliyawas near

In Ranchi, Jharkhand, there are three Kalpavrikshas. They are at a locality called Hinoo.

In Tamil Nadu's culture, tala (

South East Asia, has normally a life span of 100 years, grows up to 20 metres (66 ft) height; its leaves in the shape of a fan are rough texture. The leaves were used for writing in the ancient times.[21]

In the

Barabanki, Uttar Pradesh, is only found in heaven. The tree has mythological link with prince Arjuna of the Pandava clan who is said to have brought it from heaven. His mother Kunti after whom the village Kintoor is named used to offer flowers from this tree to worship Lord Shiva. It is also said that Lord Krishna brought this tree from heaven to please his wife Satyabhama.[22]

Kalpalatha is another wish fulfilling tree, a creeper, which was extolled during the later part of the Aryan period. It is said that a person standing below this tree would be blessed with beautiful ornaments, dresses and even unmarried girls.[23]

In Thailand, pink shower tree (Cassia bakeriana) is also called the Kalpavriksha or Kanlapaphruek in local dialect. It is believed to be the tree of success.[24]

Iconography

Lokesvara
with a kaprabrikshya, 19th century, gilt bronze, semiprecious stones

In

Gupta period.[25]

Kalpavriksha is also dated to the

Sunga period as seen in the image of "Salabhanvka" in the railing pillars.[26]

In most paintings of Kalpavriksha Shiva and Parvati are a common feature. It forms a canopy over Shiva. In one painting Paravati is paying obeisance to Lord Shiva with her hands held up in adoration when she is blessed with a stream of water from the Kalpavriksha.[27]

Literature

A Kalpavriksha is mentioned in the Sanskrit work

Hemādri's work Caturvargacīntama, the Kalpavriksha is said to be a tree of gold and gem stones.[28]

In poetry Kalpavriksha is compared to

Sarayu river challenging Kusa considered an incarnation of Vishnu just in the disguise as a son.[29]

Kalidasa, in his poetry Meghadūta epitomizing wish-fulfilling trees found in the capital of the Yaksha king extols the virtues of Kalpavriksha as "the dainties and fineries for the fair women of Alaka, coloured clothes for the body, intoxicating drinks for exciting glances of the eyes, and flowers for decorating the hair and ornaments of various designs".[30]

See also

References

Notes

  1. ^ Also known as kalpataru, kalpadruma, kalpa vruksham, kalpapādapa, and karpaga vriksham.

References

  1. ^ a b Agrawala 2003, p. 87.
  2. ^ Toole 2015, p. 73.
  3. ^ a b c d Beer 2003, p. 19.
  4. ^ a b c Dalal 2014, p. 620.
  5. ^ a b c "Background Context and Observation Recording" (PDF). Sacred Plants. National Informatics Center Rajasthan Forest Department. pp. 23–24. Archived from the original (PDF) on 5 March 2016. Retrieved 1 September 2015.
  6. ^ Sivkishen 2015, p. 578.
  7. ^ a b "Kalchakra". Jainism simplified. University of Michigan.
  8. ^ Umakant P. Shah 1987, p. 71.
  9. ^ a b Gupta 1991, p. 48.
  10. ^ Randhawa 1964, p. 10.
  11. ^ Padma 2013, p. 83.
  12. ^ Maddegama, Udaya (1993). Sermon of the Chronicle-to-be. Motilal Banarsidass. p. 32.
  13. ^ Jha 2013, p. 83.
  14. .
  15. ^ Samarth & Kendra 2008, p. 173.
  16. ^ Rastogī 2008, p. 46.
  17. ^ Rastogī 2008, p. 53.
  18. ^ Rastogī 2008, p. 25.
  19. ^ Limaye, Anita (1 June 2006). "Visit the 2,400 year old Kalpavriksh". The Economic Times. Archived from the original on 3 October 2015.
  20. ^ a b Nair 2007, p. 65.
  21. ^ Jha 2013, p. 111.
  22. ^ Wickens 2008, p. 61.
  23. ^ Randhawa & Mukhopadhyay 1986, p. 2.
  24. ^ "กัลปพฤกษ์ ไม้มงคลแห่งความสำเร็จ". Kasettoday (in Thai).
  25. ^ Bajpai 2004, p. 152.
  26. ^ The Journal of the Bihar Purāvid Parishad. Bihar Puravid Parishad. 1992. p. 302.
  27. ^ Dehejia 1999, p. 96.
  28. .
  29. ^ Sivaramamurti 1980, p. 74.
  30. ^ Cunningham 1962, p. viii.

Bibliography