Megalithic art refers to art either painted or carved onto megaliths in prehistoric Europe.
Elizabeth Shee Twohig has coined the term Megalithic art in her study of 'The Megalithic Art of Western Europe'.[1] Her original definition of Megalithic art focused on paintings or carvings found on the structural elements, like the kerbstones, orthostats, or capstones of megalithic tombs, but recent investigations have included decorations on stelae and menhirs.
Megalithic art is found in many places in
passage graves. Megalithic art tends to be highly abstract and contains relatively few representations of recognizable real objects. Megalithic art is often similar to prehistoric rock art and contains many similar motifs such as the 'cup and ring mark
', although the two forms of rock carving also have large stylistic differences. The meaning of megalithic art is the subject of much debate.
Weathering and vandalism have affected many examples of the art, and little of it remains today.
Ireland
Ireland has the largest concentration of megalithic art in Europe, particularly in the
Boyne Valley. This art form appears to be entirely abstract and is perhaps the most famous with its well-known multiple-spirals. It has been suggested that much of this artwork is entoptically derived from induced states of altered consciousness (Dronfield 1993). Stylistically the art of Ireland is similar to occasional finds in nearby Wales and the Scottish Isles
. Approximately 70% of Ireland's ancient decorated rocks and stones are to be found in the Boyne Valley (o'Sullivan 1997;19)
France
The French region of
menhirs which later continued in passage graves. Brittany shares some motifs with both Ireland and Iberia and the level of contact between them has always been debated. Among the most famous examples are the passage grave at Gavrinis and the Barnenez
mound.
Iberia
Iberian megalithic art contains the most number of realistic representations of objects, although there is also a strong abstract element. Iberia is the only place to have painted decoration as well as carved. Other areas may also have originally been painted, but Iberia's dry climate lends itself to preservation of the paint. The paint (as it currently survives) is normally restricted to black and red, although occasionally features white as well.
As well as abstract or geometric art, some carvings are considered to represent tools, weapons, animals, human figures, deities or idols. The
Seine-Oise-Marne culture such as that at Courjeonnet have images of axes, breasts and necklaces carved on their walls.[2] The meaning of some of these is disputed. For instance, some of the tombs in the valley of the Petit Morin in France and elsewhere contain engravings of breasts, noses, hair, and a collar or necklace. These have been described both as deities (occasionally as 'dolmen deities') and as representations of the deceased.[3]
References
Dronfield, J. 1995. “Subjective Visions and the Source of Irish Megalithic Art.” in Antiquity 69, pp539–549
Shee Twohig, E. 1981. Megalithic Art of Western Europe. Oxford: Clarendon Press
Notes
^Shee Twohig, E. 1981. Megalithic Art of Western Europe, Oxford: Clarendon Press.