Modern Indian painting

Source: Wikipedia, the free encyclopedia.
Ravi Varma's work, such as Ameya and Nimeya (pictured), considered to be that of the finest painter till then, was later criticised for being trivial.
Bharat Mata by Abanindranath Tagore (1871–1951), a nephew of the poet Rabindranath Tagore, and a pioneer of the movement.

The modern Indian art movement in

Santiniketan school, led by Rabindranath Tagore
's harking back to idyllic rural folk and rural life. Despite its country-wide influence in the early years, the importance of the school declined by the 'forties' and now it is as good as dead.

British art schools

Oil and easel painting In India began in the starting of eighteenth century which saw many European artists, such as

Zoffany, Kettle, Hodges, Thomas and William Daniell, Joshua Reynolds, Emily Eden and George Chinnery coming out to India in search of fame and fortune.[2] The courts of the princely states
of India were an important draw for European artists due to their patronage of the visual and performing arts and also their need for European style of portraits

The merchants of the East India Company also provided a large market for native art. A distinct genre developed of watercolour painting on paper and mica in the later half of the 18th century depicting scenes of everyday life, regalia of princely courts, and native festivities and rituals. Referred to as the "Company style" or "Patna style", it flourished at first in Murshidabad and spread to other cities of British suzerainty. The style is considered by authorities to be "of hybrid style and undistinguished quality".[3]

Post-1857,

Mayo School of Arts established in Lahore in 1878.[2][4]

The enlightened eighteenth-century attitude shown by an earlier generation of British towards Indian history, monuments, literature, culture and art took a turn away in the mid-nineteenth century.[5] Previous manifestations of Indian art were brushed away as being "dead" and the stuff of museums; "from the official British perspective, India had no living art".[6] To propagate Western values in art education and the colonial agenda, the British established art schools in Calcutta and Madras in 1854 and in Bombay in 1857.[2]

Raja Ravi Varma

A X Trindade (1870–1935),[8] M F Pithawalla (1872–1937),[9] Sawlaram Lakshman Haldankar (1882–1968) and Hemen Majumdar
(1894–1948).

The work of Varma was considered to be among the best examples of the fusion of Indian traditions with the techniques of European

women, who were portrayed as shapely and graceful. Varma became the best-known allegorist of Indian subjects in his depiction of scenes from the epics of the Mahabharata and Ramayana
.

Raja Ravi Varma considered his work as "establishing a new civilisational identity within the terms of 19th Century India".[2]: 147  He aimed to form an Indian canton of art in the manner of those of the classic Greek and Roman civilisations.[2] Varma's art came to play an important role in the development of the Indian national consciousness. Varma purchased a printing press which churned out oleograph copies of his paintings which graced the middle-class homes of India, many decades after he died.[2] Considered a genius in his heyday, within a few years of his passing, Varma's paintings came under severe strictures for mimicking Western art.[citation needed]

Raja Ravi Varma died in 1906 at the age of 58. He is considered among the greatest painters in the history of Indian art.

The Bengal School

During the colonial era, Western influences had started to make an impact on Indian art. Some artists developed a style that used Western ideas of composition, perspective and realism to illustrate Indian themes,

avant garde and nationalist movement reacting against the academic art styles previously promoted in India, both by Indian artists such as Varma and in British art schools.[2]

Following the widespread influence of Indian spiritual ideas in the

Calcutta School of Art by encouraging students to imitate Mughal miniatures.[6]
This caused immense controversy, leading to a strike by students and complaints from the local press, including from nationalists who considered it to be a retrogressive move.[citation needed] Havel was supported by the artist Abanindranath Tagore, a nephew of the poet Rabindranath Tagore.[6]

Abanindranath painted a number of works influenced by Mughal art, a style that he and Havel believed to be expressive of India's distinct spiritual qualities, as opposed to the "materialism" of the West. His best-known painting, Bharat Mata (Mother India), depicted a young woman, portrayed with four arms in the manner of Hindu deities, holding objects symbolic of India's national aspirations. The other prominent figures of the

Ram Kinker Baij, who is more famous as the pioneer of Modern Indian Sculpture. Another important figure of this era was Chittaprosad Bhattacharya, who rejected the classicism of the Bengal School and its spiritual preoccupations.[11]
His book Hungry Bengal : a tour through Midnapur District included many sketches of the Bengal Famine drawn from life, as well as documentation of the persons depicted. The book was immediately banned by the British and 5000 copies were seized and destroyed. Only one copy was hidden by Chittaprosad's family and is now in the possession of the Delhi Art Gallery.

During the opening years of the 20th century, Abanindranath developed links with Japanese cultural figures such as the art historian Okakura Kakuzō and the painter Yokoyama Taikan as part of a globalised Modernist initiative with pan-Asian tendencies.[12][13]

Those associated with this Indo-Far Eastern model included

modernist
ideas post-independence.

Santiniketan

The mantle of the Bengal School was taken up when Rabindranath Tagore established the visionary university of

Kala Bhavan" founded in 1920–21. Though Rabindranath himself came late to painting in his long, productive life, his ideas greatly influenced Indian modernism.[14] In private, Tagore made small drawings, coloured with inks, for which he drew inspiration for his primitivism from his unconscious.[2][14] In public life, Rabindranath's primitivism can be directly attributed to an anti-colonial resistance, akin to that of Mahatma Gandhi.[14]

One of the early students of Abanindranath Tagore was

, Ramananda Bandhapadhyay, Dharma Narayan Dasgupta, Sushen Ghose, Janak Jhankar Narzary .

Contextual Modernism

Art historian R. Siva Kumar.

The idea of

postcolonial critical tool in the understanding of an alternative modernism
in the visual arts of the erstwhile colonies like India, specifically that of the Santiniketan artists.

Several terms including

Tani Barlow's Colonial modernity have been used to describe the kind of alternative modernity that emerged in non-European contexts. Professor Gall argues that ‘Contextual Modernism’ is a more suited term because "the colonial in colonial modernity does not accommodate the refusal of many in colonized situations to internalize inferiority. Santiniketan’s artist teachers’ refusal of subordination incorporated a counter vision of modernity, which sought to correct the racial and cultural essentialism that drove and characterized imperial Western modernity and modernism. Those European modernities, projected through a triumphant British colonial power, provoked nationalist responses, equally problematic when they incorporated similar essentialisms."[15]

According to

Ram Kinker Baij and Benode Behari Mukherjee under the Bengal School of Art was, according to Siva Kumar, misleading. This happened because early writers were guided by genealogies of apprenticeship rather than their styles, worldviews, and perspectives on art practice.[16]

Contextual Modernism in the recent past has found its usage in other related fields of studies, specially in Architecture.[17]

Post-independence

By the time of Independence in 1947, several schools of art in India provided access to modern techniques and ideas. Galleries were established to showcase these artists. Modern Indian art typically shows the influence of Western styles, but is often inspired by Indian themes and images. Major artists are beginning to gain international recognition, initially among the Indian diaspora, but also among non-Indian audiences.

The

Francis Newton Souza and S. H. Raza, M. F. Husain and Manishi Dey were early members. It was profoundly influential in changing the idiom of Indian art. Almost all of the major artists of India in the 1950s were associated with the group. Prominent among them were Akbar Padamsee, Sadanand Bakre, Ram Kumar, Tyeb Mehta, K. H. Ara, H. A. Gade and Bal Chabda.[18] In 1950, V. S. Gaitonde, Krishen Khanna and Mohan Samant
joined the Group. The group disbanded in 1956.

Pseudorealistic Indian painting. Couple, Kids and Confusion. by Devajyoti Ray.

Other famous painters like

Ghulam Mohammed Sheikh, Laxman Pai, A. A. Raiba, Jahar Dasgupta, Prokash Karmakar, John Wilkins, Vivan Sundaram, Jogen Chowdhury, Jagdish Swaminathan, Jyoti Bhatt, Bhupen Khakhar, Jeram Patel, Narayanan Ramachandran, Paramjit Singh, Pranab Barua, Dom Martin (the Surrealistic Painter from Goa) and Bijon Choudhuri enriched the art culture of India and they have become the icons of modern Indian art. Women artists like B. Prabha, Shanu Lahiri, Arpita Singh, Srimati Lal, Anjolie Ela Menon and Lalita Lajmi have made immense contributions to Modern Indian Art and Painting. Art historians like Prof. Rai Anand Krishna have also referred to those works of modern artistes that reflect Indian ethos. Some of the acclaimed contemporary Indian artists include Nagasamy Ramachandran, Jitish Kallat, Atul Dodiya and Geeta Vadhera
who has had acclaim in translating complex, Indian spiritual themes onto canvas like Sufi thought, the Upanishads and the Bhagavad Gita.

Indian Art got a boost with the economic liberalization of the country since early 1990s. Artists from various fields now started bringing in varied styles of work. Post liberalization Indian art works not only within the confines of academic traditions but also outside it. Artists have introduced new concepts which have hitherto not been seen in Indian art. Devajyoti Ray has introduced a new genre of art called Pseudorealism. Pseudorealist Art is an original art style that has been developed entirely on the Indian soil. Pseudorealism takes into account the Indian concept of abstraction and uses it to transform regular scenes of Indian life into fantastic images.

In post-liberalization India, many artists have established themselves in the international art market like the

postminimalist
artworks have acquired attention for their sheer size. Many art houses and galleries have also opened in USA and Europe to showcase Indian artworks.

Art scholars such as Vaibhav S. Adhav,

Indian Art
to a global platform.

Late 21st Century Painters (2013-2019)

2013

In the 21st century, Modern Indian paintings consisted of self reflection and of emerging issues in the country.[24]

One such artist that has had great influence is Bhupen Khakhar, and his style included, “producing colorful works with much humor, driven by strong narratives capturing a mixture of daily middle-class life and erotic fantasy." In 2013, an exhibit named “Touched by Bhupen” displayed artworks from artists including: Subodh Gupta, Atul Dodiya, Ratheesh T, Nataraj Sharma, and Jogen Chowdhury, depicting Bhupen’s impact on their art.[25]

Also in 2013, an Indian Art Fair took place in which some Indian artists exhibited their art along with artists from all over the world. Some of the Indian artists who were involved included: SH Raza, Nilofer Suleman, Viveek Sharma, and Smriti Dixit. Each artist has its own style, Raza’s paintings contain Hindu thinking, and Suleman’s paintings are very modern and incorporate Indian graphic styles. Sharma’s paintings embody political statements, and Dixit’s paintings contain notions of reuse and rebirth.[26]

2016

K. G. Subramanyan was known for his mixing of traditions. Specifically speaking, he brought together traditional contemporary Indian art with pop culture and traditional Indian folk art with modern, urban trends. By attending Santiniketan art school the founder of the school, Rabindranath Tagore wanted to impose onto his pupils the idea of asserting Indian traditions with handicrafts. Subramanyan was able to take those teachings from Tagore and bring them to the future generation of artists whilst he himself was a teacher at Maharaja Sayajiaro University in Baroda.[27]

2017-2019

Siddharth (Sid) Katragadda is an Indian-American artist who received his diploma in Painting Composition from the City College, San Diego. He has been painting since he was around five, but started exhibiting and selling his art only in 2008. From 2008 to 2015, he was very prolific, selling nearly 100 of his Abstract “Dark Indian Women” series paintings to private collectors across the world. In 2010, his work was acquired by Mani Ratnam. As an artist, he believes that an artist's primary objective should be to capture a culture – and that a culture can be best understood through its women. He aims to develop his own styles of painting that progress art in new directions. His experiments are seen in all his paintings. In 2022, he painted a series of 12 Western paintings in what he calls Holeism style, based on various humanitarian issues. He also returned to his abstract Indian women, creating the first of his Timism style paintings. His Soulism style was published in TaintTaintTaint Magazine [28]

Pradip Sengupta was named an emerging artist in 2017. He received his degree from Visva Bharati University in Santiniketan.[29] His paintings combine a large variety of colors, mixed with different techniques. All of his paintings capture the change that he has gone through during his life; they represent the feelings that he has inside, yet his artwork seems to envision some sort of fantasy, even including some western figures like Superman.[30]

Sarang Singla was also recognized as an upcoming artist in 2017. Her style is a mix between contemporary art and traditional, Indian culture. She mixes textures and techniques to depict her inspirations that she gathers from what is happening in the world around her.[29]

Also among those listed as an emerging artist in 2017, Siddharth S. Shingade expresses his feeling though an interesting integration of detailed faces. He elongates the creatures in some and tries to tell stories about historical events.[29] Where he calls home is in Marathwada, India. He often uses color palettes that represents this. There is a wide variety of yellow's that imitate the warm climate of Marathwada. The mood of his artwork tends to be more somber, really capturing the oppression that the people in his homeland faced.[31]

An upcoming artistic 2018, Bakula Nayak, uses mixed media painting to really express happiness. She tends to create work that is very light hearted and comical. Mostly influenced my Western art and imagination; she creates animal characters to participate in human activities. This creates a story-like environment.[32]

Dinkar Jadhav, also an upcoming artist in 2018, has a passion for love, passion, and freedom. He depicts this through his frequent paintings of bulls and horses. Creativity is key and he shows this incorporating different geometric shapes, color blocking, and sharp angles into his paintings. He is using modern art to depict some traditional values.[32]

In 2018, Roy K. John's art became some of the most popular of that year. He uses very traditional techniques, blended with contemporary styles to creates his interpretation of Hindu deities and traditional Indian iconography. He uses vibrant colors to show his love for nature and stays true to his roots by recreating some of the most traditional Indian art [32]

The year of 2019, Buddhadev Mukherjee from Kolkata, India, started to be recognized for his unusual interest in separating human form from all other things. He is known to incorporate the main human figure into something with animal qualities. He mixes two unlike things to create one fluid painting.[33]

References

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  7. ^ Kilimanoor Chandran, Ravi Varmayum Chitrakalayum(in Malayalam), Department of Culture, Kerala, 1998
  8. ^ Dr. Nalini Bhagwat (1935-03-16). "Old Master A. X. Trindade – Article by Dr. Nalini Bhagwat, A Rembrandt of the east, painter, landscapes, Portrait, pastels and water colours painting, simple minded soul". Indiaart.com. Retrieved 2013-12-13.
  9. ^ "Artist Gellary – M F PITHAWALA". Goaartgallery.com. 2007-03-19. Retrieved 2013-12-13.
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  16. ^ "Showcase – Artists Collectives". National Gallery of Modern Art, New Delhi. 2012-11-09. Retrieved 2013-12-13.
  17. ^ The Flowering of Goan Art, Asian Art Newspaper, April 2012, "The Flowering of Goan Art | Asian Art". Archived from the original on 2013-11-02. Retrieved 2013-06-30.
  18. ^ "Rabindranath Tagore: Poet and Painter –". Victoria and Albert Museum. 6 March 2012. Retrieved 2013-12-13.
  19. ^ "McMichael Canadian Art Collection > The Last Harvest: Paintings by Rabindranath Tagore". Mcmichael.com. 2012-07-15. Archived from the original on 2013-12-13. Retrieved 2013-12-13.
  20. ^ "Geeta kapur | Khoj International Artists' Association". Khojworkshop.org. 2012-01-29. Archived from the original on 2013-09-24. Retrieved 2013-12-13.
  21. ^ Lokhandwala, Dr. Arshiya (2015-03-08). "After Midnight: Indian Modernism to Contemporary India" (PDF). queensmuseum.org. Retrieved 2020-03-02.
  22. ^ Morais, Richard C. "Contemporary Indian Art: Fine Works at Good Prices". www.barrons.com. Retrieved 2020-04-06.
  23. ^ "India Art Fair - 2013 A Group Exhibition". Art Musings. 2017-08-03. Retrieved 2020-04-06.
  24. ^ "Modern Art in India | Essay | the Metropolitan Museum of Art | Heilbrunn Timeline of Art History". www.metmuseum.org. Retrieved 2020-03-02.
  25. ^ https://www.tainttainttaintmagazine.com/siddarth-katragadda
  26. ^
    JSTOR 899283
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  27. ISSN 0973-0508. {{cite journal}}: Missing or empty |title= (help
    )
  28. .
  29. ^ .

External links