Seven Sages of Greece

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Thales, and Solon
.

The Seven Sages or Seven Wise Men was the title given to seven

philosophers, statesmen, and law-givers of the 7–6th century BC who were renowned for their wisdom
.

The Seven Sages

Latin: Septem Sapientes), depicted in the Nuremberg Chronicle

The list of the seven sages given in Plato's Protagoras includes: [1]

Myson;[4] the same substitution appears in The Masque of the Seven Sages by Ausonius.[5] Both Ephorus[3] and Plutarch (in his Banquet of the Seven Sages) substituted Anacharsis for Myson. Diogenes Laërtius further states that Dicaearchus gave ten possible names,[3] Hippobotus suggested twelve names,[6] and Hermippus enumerated seventeen possible sages from which different people made different selections of seven.[6] Leslie Kurke contends that "Aesop was a popular contender for inclusion in the group"; an epigram of the 6th century AD poet Agathias (Palatine Anthology 16.332) refers to a statue of the Seven Sages, with Aesop standing before them.[7]

Interpretations

In Plato's Protagoras, Socrates says:

There some, both at present and of old, who recognized that

laconic brevity.[1]

The section of the Protagoras in which this passage appears is "elaborately ironical", making it unclear which of its parts may be taken seriously.[8]

Diogenes Laërtius writes in his account of the life of Pyrrho, the founder of Pyrrhonism, that the Seven Sages of Greece were considered to be precursors of Pyrrho's philosophical skepticism because the Delphic Maxims were skeptical. "The maxims of the Seven Wise Men, too, they call skeptical; for instance, 'Observe the Golden Mean', and 'A pledge is a curse at one's elbow', meaning that whoever plights his troth steadfastly and trustfully brings a curse on his own head."[9]

Sources and legends

The oldest[10] explicit mention on record of a standard list of seven sages is in Plato's Protagoras, quoted above.

archonship of Damasias (582/81 BCE) that the seven first become known as "the wise men", Thales being the first so acknowledged.[11]

Later tradition ascribed to each sage a pithy saying of his own, but ancient as well as modern scholars have doubted the legitimacy of such ascriptions.[12] A compilation of 147 maxims, inscribed at Delphi, was preserved by the fifth century AD scholar Stobaeus as "Sayings of the Seven Sages",[13] but "the actual authorship of the ... maxims set up on the Delphian temple may be left uncertain. Most likely they were popular proverbs, which tended later to be attributed to particular sages."[14]

In addition to being credited for pithy sayings, the wise men were also apparently famed for practical inventions; in Plato's

Republic (600a), it is said that it "befits a wise man" to have "many inventions and useful devices in the crafts or sciences" attributed to him, citing Thales and Anacharsis the Scythian
as examples.

According to a number of moralistic stories, there was a golden tripod (or, in some versions of the story, a bowl or cup) which was to be given to the wisest. Allegedly, it passed in turn from one of the seven sages to another, beginning with Thales, until one of them (either Thales or Solon, depending on the story) finally dedicated it to Apollo who was held to be wisest of all.[15]

According to Diogenes, Dicaearchus claimed that the seven "were neither wise men nor philosophers, but merely shrewd men, who had studied legislation."[16] And according to at least one modern scholar, the claim is correct: "With the exception of Thales, no one whose life is contained in [Diogenes'] Book I [i.e. none of the above] has any claim to be styled a philosopher."[17]

See also

  • Sage (sophos)
  • Saptarishi

References

  1. ^ a b Protagoras 342e–343b, trans. R.E. Allen.
  2. ^ Diogenes Laërtius, i. 40
  3. ^ a b c Diogenes Laërtius, i. 41
  4. ^ Diogenes Laërtius, i. 13
  5. ^ Ausonius, The Masque of the Seven Sages
  6. ^ a b Diogenes Laërtius, i. 42
  7. ^ Leslie Kurke, Aesopic Conversations: Popular Tradition, Cultural Dialogue, and the Invention of Greek Prose, Princeton University Press, 2010, pp. 131–32, 135.
  8. ^ p. 156, James Adam, Platonis Protagoras, Cambridge University Press, 1893; p. 83, C.C.W. Taylor, Plato: Protagoras, Oxford University Press, 2002. The words "elaborately ironical" are Adam's.
  9. Diogenes Laërtius, Lives of the Eminent Philosophers
    Book IX, Chapter 11, Section 71
  10. ^ A. Griffiths, "Seven Sages", in Oxford Classical Dictionary (3rd ed.). All the sources are collected in Bruno Snell, Leben und Meinungen der Sieben Weisen. Griechische und lateinische Quellen erläutert und übertragen. Munich, 1971.
  11. ^ Kirk, Raven, & Schofield, The Presocratic Philosophers (Cambridge, 1983, 2nd edition), p. 76, citing Diogenes Laërtius, i. 22.
  12. ^ H. Parke and D. Wormell, The Delphic Oracle, (Basil Blackwell, 1956), vol. 1, pp. 387–389.
  13. ^ Kurke, p. 109.
  14. ^ Parke & Wormell, p. 389.
  15. ^ Diogenes Laërtius i. 27ff.; R. Martin, "Seven Sages", Encyclopedia of Classical Philosophy (ed. D. Zeyl, 1997), p. 487; Parke & Wormell, pp. 387–388
  16. ^ Diogenes Laërtius, i. 40.
  17. ^ p. 42 note a, R. Hicks, Diogenes Laërtius: Lives of Eminent Philosophers, vol. 1, Harvard University Press, 1925.

External links

Wikimedia Commons has media related to Seven Sages.
  •  
    Lives of the Eminent Philosophers. Vol. 1:1. Translated by Hicks, Robert Drew
    (Two volume ed.). Loeb Classical Library.
  • Plutarch's The Dinner of the Seven Wise Men, in the Loeb Classical Library.
  • Seven Sages of Greece with illustrations and further links.
  • Jona Lendering's article Seven Sages includes a chart of various canonical lists.
  • Sentences of the Seven Sages
  • Fragment of a poem in which the Seven Wise Men were mentioned together, from Oxyrhynchus Papyri
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