Anga

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Aṅga
Unknown (~1100 BCE)–c. 530 BCE
Anga
Aṅga and other kingdoms of the late Vedic period
Aṅga and other Mahajanapadas in the Post Vedic period Aṅga is the easternmost, south of Vajji and east of Magadha
Aṅga and other Mahajanapadas in the Post Vedic period
Aṅga is the easternmost, south of Vajji and east of Magadha
CapitalChampapuri (near modern Bhagalpur) and Malini (near modern Munger), Bihar
Religion
Historical Vedic religion
Buddhism
Jainism
GovernmentMonarchy
• 
Brahmadatta
Raja (King) 
Historical eraIron Age
• Established
Unknown (~1100 BCE)
• Disestablished
c. 530 BCE

Anga [a] was an ancient Indo-Aryan tribe of eastern India whose existence is attested during the Iron Age. The members of the Aṅga tribe were called the Āṅgeyas.[1]

Counted among the "sixteen great nations" in

janapadas
.

Location

Aṅga proper was located between the Champā river to the west and the Rajmahal hills to the east. However, at times, its territories did extend to the sea in the south, or included Magadha in the west.[1]

The capital of Aṅga, named Campā, was located at the confluence of the Campā and Gaṅgā rivers, and corresponds to the modern-day villages of Campāpurī and Champanagar in the eastern part of the Indian state of Bihār. According to the Jātakas, Campā was also called Kāla-Campā, while Puranic texts claim its ancient name was Mālinī.[1]

The other important cities within the Aṅga kingdom included Assapura (Sanskrit: Aśvapura) and Bhaddiya (Sanskrit: Bhadrika).[1]

Etymology

According to the

Pundra.[3]

The Ramayana (1.23.14) narrates the origin of name Aṅga as the place where Kamadeva was burnt to death by Siva and where his body parts (aṅgas) are scattered.[4]

History

Kingdom

Aṅga was first mentioned in the Atharvaveda, where it was connected to the Gāndhārīs, Mūjavats, and Māgadhīs. The founder of Aṅga might have been the king Aṅga Vairocana, who is mentioned in the Aitareya Brāhmaṇa as a ruler who had been consecrated by the Aryan ritual of Aindra mahābhiśeka.[1]

Vedic literature such as the Baudhāyana Dharmasūtra nevertheless listed the Āṅgeyas with peoples described as being of "mixed origin."[1]

Aṅga was a powerful kingdom at the time of the Aitareya Brāhmaṇa, which mentions the "world conquest" of one of the Āṅgeya kings. The Āṅgeya capital of Campā itself was counted until the time of the Buddha's death among the six most prominent cities of northern India, along with Rājagaha, Sāvatthī, Sāketa, Kosāmbī, and Vārāṇasī.[1]

During the Iron Age, Aṅga expanded to include Vaṅga within its borders, with the capital city of Campā being a wealthy commercial centre from where traders sailed to Suvarṇabhūmi. According to the Kathā-sarit-sāgara, the Āṅgeya city of Viṭaṅkapura was located on the shores of the sea.[1]

During the 6th century BCE, the king of Aṅga was Dadhivāhana,

Licchavika princess Padmāvatī, who was herself the daughter of the consul of the Licchavika republic, Ceṭaka.[5] Ceṭaka's sister Trisalā was the mother 24th Jain Tīrthaṅkara, Mahāvīra, thus making Ceṭaka his uncle and Padmāvatī his cousin; Ceṭaka himself had become an adept of the teachings of Mahāvīra and made the Licchavika capital of Vesālī a bastion of Jainism, and the marriages of his daughters contributed to the spreading of Jainism across northern India.[6] The daughter of Dadhivāhana and Padmāvatī, Candanā or Candrabālā, became the first woman convert to Jainism shortly after Mahāvīra attained Kevala.[1]

Under Dadhivāhana's rule, Aṅga had conquered its western neighbour, the state of

Avanti, the latter became the overlord of Vatsa, and Udayana lived as a captive at the court of Pradyota, in Ujjenī.[7]

During Udayana's captivity, the state of

Priyadarśikā, which itself rests on historical records,[8] the Āṅgeya chamberlain took brought her into the refuge of the forest-king Vindhyaketu, from where she was captured by Udayana's army and, given the name Āraṇyikā ("she who is from the forest") after being assumed to be Vindhyaketu's daughter, was brought to Vatsa to become servant of Vāsavadattā, and later married Udayana after the Āṅgeya chamberlain recognised her as once Udayana had defeated Kaliṅga.[9]

Aṅga's prosperity ended when, in the middle of the 6th century BCE, the Māgadhī crown prince

Bimbisāra Śreṇika avenged his father's defeat against Aṅga by defeating and killing the Āṅgeya king Brahmadatta, after which Aṅga became part of the Māgadhī empire, and Campā became the seat of a Māgadhī viceroy. [1][10]

Later history

During his pilgrimage there in the end of the 4th century, the Chinese monk Faxian noted the numerous Buddhist temples that still existed in Campā, transliterated Chanpo in Chinese (瞻波 pinyin: Zhānbō; Wade–Giles: Chanpo)[N.B. 1]. The kingdom of Aṅga by then had long ceased to exist; it had been known as Yāngjiā (鴦伽) in Chinese.[N.B. 2]

Varman rule on Anga

In the 11th–12th century, Anga region was under the control of Varman dynasty. Belava copperplate of Bhojavarman mentions that Jatavarman under the leadership of his father Vajravarman conquered Anga and established the rule of his family.[12]

See also

Notes

  1. IAST
    : Aṅga
  1. ^ a b c d e f g h i j k l m Raychaudhuri 1953, p. 106-110.
  2. .
  3. Suhma founded Suhma Kingdom in the western part of southern West Bengal
    .
  4. ^ "Bala Kanda Book I, Chapter 23". Archived from the original on 3 November 2022.
  5. .
  6. .
  7. .
  8. ^ Raychaudhuri 1953, p. 203.
  9. JSTOR 42930814
    .
  10. ^ Raychaudhuri 1953, p. 117.
  11. ^ a b 佛光電子大辭典 (Buddha's Light Electronic Dictionary). Taiwan: Buddha's Light Publishing (Fo Guang Shan)
  12. .
  1. ^ Campā (Indian, not Vietnamese) was also transliterated, besides 瞻波, in the records as Zhanbopo (瞻博婆) and Zhanpo (瞻婆、瞻匐、瞻蔔、詹波、闡蔔、閻波、占波)[11]
  2. radical for jiā), 泱伽 (same pronunciation), Yāngjué (鴦掘), Àng'é (盎誐). Sometimes by metonymy, the kingdom would be called the 'State of Champa'‘’, i.e., 瞻波國.[11]

References

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