Bohemian style
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The Bohemian style, often termed 'Boho chic', is a fashion and lifestyle choice characterized by its unconventional and free-spirited essence. While its precise origins are debated, Bohemian style is believed to have been influenced by the nomadic lifestyle of the Romani people during the late 19th century to the early 20th century. The term 'Bohemian' itself derives from the French 'Bohémien,' originally associated with the Roma community due to a historical misconception that they originated from Bohemia, a region in the Czech Republic.[1]
Throughout history, Bohemian fashion has undergone significant transformations, reflecting the cultural shifts and influences of each era. Today, contemporary Bohemian fashion embraces flowing fabrics, vibrant colors, and natural, woven materials instead of knits. This style draws inspiration from various sources, including the counterculture movements of the 1960s and 1970s, reminiscent of the attire worn by attendees of the inaugural Woodstock music festival.[1]
The Bohemian style has achieved global popularity, appealing to individuals seeking a unique and individualistic approach to fashion and lifestyle. It encourages a sense of freedom and self-expression, often attracting those who prefer to live unconventionally, sometimes in a nomadic manner, and who may reside in colonies or communes, fostering a strong sense of community.
Early 19th century and the role of women
The Bohemian subculture has been closely affiliated with predominantly male artists and intellectuals. The female counterparts have been closely connected with the
Due to the role and influence they had on 19th century French art, the grisette became a frequent character in French fiction. However, the grisettes have been mentioned as early as in 1730 by
Pre-Raphaelites
In 1848
As the 1860s progressed, Rossetti would become the grand prince of Bohemianism as his deviations from normal standards became more audacious. He then became this epitome of the unconventional, his egocentric demands necessarily required his close friends to remodel their own lives around him. His Bohemianism was like a web in which others became trapped – none more so than William and Jane Morris.[3]
Jane Morris, Edward Burne-Jones, and Pre-Raphaelite traits
Jane Morris, who was to become Rossetti's muse, epitomized, probably more than any of the women associated with the pre-Raphaelites, an unrestricted, flowing style of dress that, while unconventional at the time, would be highly influential at certain periods during the 20th century.[4] She and others, including the much less outlandish
It's hard to say whether she's a grand synthesis of all the pre-Raphaelite pictures ever made … whether she's an original or a copy. In either case, she's a wonder. Imagine a tall, lean woman in a long dress of some dead purple stuff, guiltless of
hoops (or of anything else I should say) with a mass of crisp black hair heaped into great wavy projections on each of her temples … a long neck, without any collar, and in lieu thereof some dozen strings of outlandish beads.[7]
In his play Pygmalion (1912) Bernard Shaw unmistakably based the part of Mrs. Higgins on the then elderly Jane Morris. He described Mrs. Higgins' drawing room, he referred to a portrait of her "when she defied the fashion of her youth in one of the beautiful Rossettian costumes which, when caricatured by people who did not understand, led to the absurdities of popular estheticism [sic] in the eighteen-seventies".[8]
A biographer of
MacCarthy observed also that "the androgynous appearance of Burne-Jones's male figures reflected the sexually ambivalent feeling" of the late 1960s.[11]Early flower power: Effie Millais
In 1853 Millais painted Effie with Foxgloves in her Hair which depicts her wearing the flowers while doing needlework. Other paintings of the mid-to-late 19th century, such as Frederick Sandys' Love's Shadow (1867) of a girl with a rose in her hair, sucking a sprig of blossom, which was described in 1970 as "a first rate PR job for the Flower People",[16] and Burne-Jones' The Heart of the Rose (1889),[17] have been cited as foreshadowing the "flower power" of the mid-to-late 1960s.
Early 20th century and inter-war years
Rational dress and the women's movement
By the turn of the 20th century, an increasing number of professional women, notably in the United States, were attempting to live outside the traditional parameters of society. Between 1870 and 1910, the marriage rate among educated women in the United States fell to 60% (30% lower than the national average). By 1893, in the state of Massachusetts alone, some 300,000 women were earning their own living in nearly 300 occupations. The invention of the typewriter in 1867 was a particular spur. For example, by the turn of the 20th century, 80% of
By this time, such movements as the Rational Dress Society (1881), with which the Morrises and Georgiana Burne-Jones were involved, were beginning to exercise some influence on women's dress, although the pre-Raphaelite look was still considered "advanced" in the late years of the 19th century.[19] Queen Victoria's precocious daughter Princess Louise, an accomplished painter and artist who mixed in bohemian circles, was sympathetic to rational dress and to the developing women's movement generally (although her rumoured pregnancy at the age of 18 was said to have been disguised by tight corsetry).[20]
However, it was not really until the
By the early 1920s, what had been a wartime expedient, the need to economise on material, had become a statement of freedom by young women. This was manifested by shorter hemlines (just above the knee by 1925–1926)[21] and boyish hairstyles, accompanied by what Robert Graves and Alan Hodge described as "the new fantastic development of Jazz music".[26] At the
The impact of lingerie in the 1920s and 30s
The Penguin Social History of Britain noted that "by the 1920s newspapers were filled with advertisements for 'lingerie' and 'undies' which would have been classed as indecent a generation earlier".[29] Thus, in Ben Travers' comic novel Rookery Nook (1923), a young woman evicted from home in her nightwear and requiring day clothes remarked, "Combies. That's all right. But in the summer you know, we don't",[30] while in Agatha Christie's thriller, The Seven Dials Mystery (1929), the aristocratic heroine, Lady "Bundle" Brent, wore only "a negligible trifle" under her dress; like much real life "it girls" of her class, she had been freed from the "genteel expectations" of earlier generations.[31]
In Hollywood the actress Carole Lombard, who, in the 1930s, combined feistiness with sexual allure, never wore a brassière and "avoided panties".[32] However, she famously declared that though "I live by a man's code designed to fit a man's world, at the same time I never forget that a woman's first job is to choose the right shade of lipstick"[33] Coincidentally, sales of men's
More generally, the adoption by the American movie industry of the
Looking back at this period, Graves and Hodge noted the protracted course that "daring female fashions had always taken from brothel to stage, then on to Bohemia, to Society, to Society's maids, to the mill-girl and lastly to the suburban woman".[36]
The "Dorelia" look
Among female Bohemians in the early 20th century, the "gypsy look" was a recurring theme, popularized by, among others,
Everett recalled also the Johns' woods "with wild cherry trees in blossom, and a model with flying red hair, clad in white, being chased in and out of the trees by nude children". in 1969 and other "pop" festivals of the late 1960s and early 1970s.
Bobbed hair and cross-gender styles
By contrast, short bobbed hair was often a Bohemian trait,[29] having originated in Paris c.1909 and been adopted by students at the Slade[41] several years before American film actresses such as Colleen Moore and Louise Brooks ("the girl in the black helmet") became associated with it in the mid-1920s. This style was plainly discernible on a woodblock self-portrait of 1916 by Dora Carrington, who had entered the Slade in 1910,[42] and, indeed, the journalist and historian Sir Max Hastings has referred to "poling punts occupied by reclining girls with bobbed hair" as an enduring, if misleading, the popular image of the "idyll before the storm" of the First World War.[43]
In
(1986).Bobbed hair was associated also with many popular singers and actresses in the 1960s and has frequently been evoked by writers and directors, as well as fashion designers, seeking to recapture the hedonistic or free spirit of the 1920s. For example, Kerry Greenwood's Cocaine Blues (1989) and succeeding novels about Phryne Fisher, a glamorous, but unconventional aristocratic investigator in late twenties Melbourne, Australia, conveyed an image – "five feet two [157.5 centimeters] with eyes of green and black hair cut into a cap"[46] – that was later cultivated stylishly on television by Essie Davis in ABC's Miss Fisher's Murder Mysteries (2012).[47]
Around 1926 an even shorter style, known as the '
One social historian has observed that "the innocuous woolen jersey, now known [in Britain] as the
Post-Liberation Paris
The 'New Look'
After the
Rive Gauche
American influences had been discouraged during the
Juliette Gréco
At the liberation of Paris in 1944, the American journalist Ernie Pyle observed that the women were all "brightly dressed in white or red blouses and colorful peasant skirts, with flowers in their hair and big flashy earrings."[59] while Lady Diana Cooper, whose husband, Duff Cooper, became British Ambassador to Paris that year, wrote that, during the occupation, Parisienne women had worn "grotesquely large hats hung with flowers and fruits and feathers and ribbons" as well as high carved wooden shoes.[60] However, in contrast to such striking bohemian adornments and subsequently the "New Look" (which itself scandalised some Parisennes), the clothes of the post-war bohemians were predominantly black: when Gréco first performed outside Saint-Germain she affronted some of her audience by wearing "black trousers, her bare feet slipped into golden sandals".[61] In old age she claimed that this style of dress arose from poverty:
When I was a teenager in Paris, I only had one dress and one pair of shoes, so the boys in the house started dressing me in their old black coats and trousers. A fashion was shaped out of misery. When people copied me, I found it a little ridiculous, but I didn't mind. It made me smile.[62]
Performing in London over fifty years later, Gréco was described as "still oozing bohemian style".[63]
Saint-Germain in retrospect
Capturing the spirit of the time, David Profumo has written of how his mother, the actress Valerie Hobson, was entranced by Roger Vadim's flatmate, the director Marc Allégret, while she was filming Blanche Fury in 1947:
Allégret's apparently bohemian lifestyle appealed sharply to her romantic side and she revelled in the Left Bank milieu to which he introduced her during script discussions in Paris. There were meals with André Gide, Jean Cocteau and the long-legged Zizi Jeanmaire. For an attractive British woman who felt deprived of attention ... this was an ideal situation for some sort of reawakening.[64]
The previous year a perfume created for Hobson had been marketed as "Great Expectations" to coincide with her role as
Post-war Paris was recalled fondly in 2007 when
New influences in 1960s
The bohemian traits of post-war Paris spread to other urban parts of the French-speaking world, notably to
The French also adopted a number of British singers (
It is the girls that give the show away –
mini-skirts, boots – driving up in Mini-Coopers ... Rebellious sentiment is more obvious among the boys: long hair, square spectacles, Che Guevara [Cuban revolutionary, died 1967] beards. The picture in Nanterre in May was lots and lots of painted dollies cohabiting with unkempt revolutionaries.[76]
America: the beat generation and flower power
In the United States adherents of the "
Greenwich Village and West Coast
New York's
Hippiedom and the Pre-Raphaelites
The documentary film,
there [was] no question that the Hippy [sic] movement and its repercussive influence in England owed much of its imagery, its manner, dress and personal appearance to the Pre-Raphaelite ideal ... It was observed by all of us who were involved with these exhibitions [of pre-Raphaelite paintings] that visitors included increasing numbers of the younger generation, who had begun to resemble the figures in the pictures they had come to see.[83]
Jimmy Page of the British band Led Zeppelin, who collected Pre-Raphaelite paintings, observed of Edward Burne-Jones that "the romance of the Arthurian legends [captured in his paintings] and the bohemian life of the artists who were reworking these stories seemed very attuned to our time",[84] while the author David Waller noted in 2011 that Burne-Jones' subjects "have much in common with the sixties rock chicks and their pop-star paladins".[85]
London in the 1950s
Although the annual
Continental influences
In
Others favored the lower-cut, tighter styles of continental stars such as Bardot or
Hamburg and Beatlemania
In 1960, when the Beatles (then an obscure
Swinging London
Beatlemania did not of itself create the apparent
Victorian imagery
This fusion of influences was discernible in two black-and-white productions for BBC television in 1966: the series Adam Adamant Lives!, starring Gerald Harper as an Edwardian adventurer who had been cryopreserved in time and Juliet Harmer as Georgina Jones, a stylish "mod" who befriended him, and Jonathan Miller's dreamy, rather Gothic production of Lewis Carroll's mid-Victorian children's fantasy Alice in Wonderland (1865).[108] (Confirming the aspiration, Sydney Newman, the BBC's Head of Television Drama in the 1960s, reflected of Adam Adamant that "[they] could never quite get [the] Victorian mentality to contrast with the '60s".)[109]
On the face of it, Carroll (a pseudonym for Charles Lutwidge Dodgson) had been a rather conventional and repressed
Women in the late 1960s and early 1970s
By the late 1960s shops such as Laura Ashley (whose first London outlet opened in 1968)[115] were routinely promoting the "peasant look" and selling a range of "uniquely eccentric clothes ... The magic was being able to step into a 'Laura Ashley' dress and imagine you had found something out of a dressing-up box".[116] At around the same time too, and into the 1970s, the brassière (or bra), which, as noted, had been seen as a liberating innovation in the early part of the century, came to be regarded by some women, such as the Australian academic
"Girl power"
By the mid-1980s, the American singer
Since the 1960s: hippie/boho-chic
Journalist Bob Stanley remarked that "the late 1960s are never entirely out of fashion, they just need a fresh angle to make them de jour".[122] Thus, the features of hippie fashion re-emerged at various stages during the ensuing forty years.
In the mid-to-late 1980s, variants of the short and fundamentally un-Bohemian
In the early 21st century, "boho-chic" was associated initially with supermodel
In Germany, terms like Bionade-Bourgeoisie, has been connected with the phenomenon.
See also
Notes
- ^ a b Howarth, Alice (26 July 2022). "The history of Boho chic and why it's back for 2022". harpersbazaar.com. Harper's Bazaar. Retrieved 23 August 2023.
- ^ The original Pre-Raphaelite Brotherhood had been formed in 1848 by William Holman Hunt, Rossetti and John Everett Millais, who aspired to a style of painting that they felt had been lost since the time of Raphael (1483–1520).
- ^ Franny Moyle (2009) Desperate Romantics
- ^ See, for example, Virginia Nicholson (2002) Among The Bohemians
- ^ Though more conventional in many ways than Jane Morris, Georgie Burne-Jones was becoming "a bit of a bohemian" even in the early days of her marriage; for example, she would ask her maid to model for sketches in mid-morning, whereas a typical bourgeois wife would have given priority to the housework: Fiona MacCarthy (2011) The Last Pre-Raphaelite.
- ^ Judith Flanders (2001) A Circle of Sisters
- ^ Henry James, letter to Alice James, 10 March 1869
- ^ Pygmalion, introduction to Act III
- ^ Fiona MacCarthy (2011) The Last Pre-Raphaelite
- ^ a b c Anne Sebba (1990) Laura Ashley: a Life By Design
- ^ MacCarthy, op. cit.
- Trent incident that, in the early stages of the American Civil Waralmost brought Britain and the Union to war: see Amanda Foreman (2010) A World on Fire.)
- ^ David Cannadine (1998) History in Our Time
- ^ Diary of Pauline, Lady Trevelyan, 24 June 1853, quoted in Robert Brownwell (2013) Marriage of Inconvenience
- ^ a b Brownwell, op.cit.
- ^ Robert Melville in New Statesman, 20 November 1970
- ^ See MacCarthy, op.cit.;
- ^ Eleanor Mills in Sunday Times Culture, 19 July 2015 (reviewing Kate Bolick, Spinster)
- ^ Virginia Nicholson (2002) Among The Bohemians
- ^ John Sutherland in The Times, 21 December 2013, reviewing Lucinda Hawksley, Princess Louise: Queen Victoria's Rebellious Daughter
- ^ Martin Pugh(2008) We Danced All Night
- ^ The Times Luxx, 26 November 2011
- ^ Andrew Marr (2009) The Making of Modern Britain.
- ^ Henrietta Heald, 'For England's Sake', History Today, October 2014, p. 33
- ^ Kate Adie (2013) Fighting on the Home Front: The Legacy of Women in World War One. Tilley was actively involved in recruitment for war service and was happily married to her songwriter, Walter de Frece, who was later knighted and became a Member of Parliament.
- ^ Robert Graves & Alan Hodge (1940) The Long Weekend: A Social History of Great Britain 1918–1939
- ^ Edward Fawcett in Royal Academy of Arts Magazine, June 2012
- ^ Times obituary of Gussie Moran, 19 January 2013
- ^ a b John Stevenson (1984) British Society 1914–45
- cami-knickers and a Princess petticoat". As early as 1920, in Travers' début novel The Dippers, Pauline Dipper's "black silk petticoat [did not] extend unduly, and it was possible to esteem the shapely outline of calf and instep, compressed in stockings of the same material" (chapter III). Also in The Dippers, a young woman tried to start a conversation about "hygienic underclothing for ladies" with a man she mistakenly believed to have written articles on the subject: "I wanted to speak to you about something delicate ... this is not a subject one can discuss in public. People have such conventional ideas" (Helen Monk to Henry Talboyes, chapter VIII).
- ^ Glamour's Golden Age, BBC4, 26 October 2009
- ^ Jane Ellen Wayne (1993) Clark Gable: Portrait of a Misfit
- ^ Quoted in Halliwell's Filmgoer's Companion (10th ed. 1993) edited by John Walker. Almost 70 years after Lombard's death, the Sunday Times described red lipstick as the "ne plus ultra [not further beyond] of make up ... We respect red lipstick as a badge of loveliness and youth (Georgia May), bold style (Florence Welch), sexual confidence (Scarlett Johansson) and old-school glamour (Rosie Huntington-Whiteley) – and, above all, we appreciate that it doesn't work for everyone": Shane Watson in Style, 4 December 2011.
- ^ Wayne, op.cit.
- ^ Tim Stanley, 'Speaking in Code', History Today, October 2014
- ^ Graves & Hodge, op.cit.
- ^ Virginia Nicholson (2002) Among the Bohemians
- ^ Katherine Everett (1949) Bricks and Flowers. See also Juliet Nicholson (2006) The Perfect Summer
- ^ Katherine Everett (1949) Bricks and Flowers
- ^ See Diana Souhami (2004) Wild Girls
- ^ Gilbert Cannan (1916) Mendel
- ^ Gretchen Gerzine (1989) Carrington
- ^ Max Hastings (2013) Catastrophe: Europe Goes to War 1914. Hastings himself rejected the notion that the years immediately before the war represented some sort of golden age.
- ^ See Ellie Pithers in Telegraph Magazine, 26 January 2013. The term, "vamp" (after "vampire"), was associated in particular with the silent film actress Theda Bara (1885–1955).
- ^ Valentina was originally a comic book creation by Italian artist Guido Crepax, inspired by Louise Brooks in Pandora's Box: see Roland Jaccard (ed. 1986) Louise Brooks: Portrait of an Anti-Star.
- ^ Greenwood (2012) Unnatural Habits
- St. Trinian's (2007) and Michelle Dockery as Lady Mary Crawley in the 5th series of ITV's Downton Abbey(2014), the latter set in 1924.
- ^ Alwyn W. Turner (2010) Rejoice! Rejoice!: Britain in the 1980s
- ^ Graham Stewart (2013) Bang! A History of Britain in the 1980s
- ^ Tim Stanley, 'Speaking in Code' in History Today, October 2014 at page 21. Dietrich made clear her personal preference for such clothes: "I do not wear them to be sensational. I think I am much more alluring ..." (quoted, ibid.).
- ^ "Achieving Laid-Back Minimalism With Shabby Chic Style". 4 April 2020.
- ^ Clarissa Eden (2007) A Memoir: From Churchill to Eden
- ^ Pearson Phillips in Age of Austerity 1945–1951 (ed. Michael Sissons & Philip French, 1963)
- ^ Phillips, loc.cit.
- ^ With reference to the colourless "utility" garments that became commonplace in Britain during the war, Phillips (loc.cit.) quotes an expert of the time at London's Victoria and Albert Museum as asserting that "men will feel oppressed and frightened by excessive femininity when they return from war".
- ^ See Dan Halpern in The New Yorker, 25 December 2006
- ^ Samedi-Soir, 3 May 1947
- ^ Dan Halpern, The New Yorker, 25 December 2006
- ^ Quoted in Nicholas Rankin (2011) Ian Fleming's Commandos: The Story of 30 Assault Unit in WWII
- ^ Letter, 23 September 1944: Darling Monster: The Letters of Lady Diana Cooper to her Son John Julius Norwich 1939–1952 (ed. John Julius Norwich, 2013)
- ^ Antony Beevor & Artemis Cooper (1994) Paris After the Liberation
- ^ Interview with Will Hodgkinson, Times Saturday Review, 6 November 2010
- ^ The Times, 27 June 2000
- ^ David Profumo (2006) Bringing the House Down. In contrast to Vadim, who had not turned twenty, Allégret (1900–1973) was in middle age when he directed Hobson. He had been married to the daughter of the editor of French Vogue, who left him after the war for a theatrical agent, André Bernham, taking their daughter with her (ibid). Jeanmaire is probably best remembered through the second line – "And you dance like Zizi Jeanmaire" – of Peter Sarstedt's song "Where Do You Go To (My Lovely)?" (1969) which captured the spirit of Parisian high life in the late 1960s.
- ^ Charles Moore (2013) Margaret Thatcher: The Authorized Biography – Volume One: Not for Turning
- ^ Eve Champman and Hugo Williams quoted in David Kynaston (2009) Family Britain 1951–57
- ^ Harold Macmillan, diary, 22 March 1963, quoted in Alistair Horne (1989) Harold Macmillan 1957–1986; Charles Williams (2009) Harold Macmillan
- ^ "BBC NEWS – World – Europe – Bidding goodbye to the Gauloises". news.bbc.co.uk. February 2007.
- existentialistcompanion of Sartre. See Bruno Waterfield in The Times Saturday Review, 25 July 2015, regarding the "sanitised" Europe of the early 21st century and its effect on French culture.
- ^ Bruno Waterfield in The Times Saturday Review, 25 July 2015 (reviewing Jonathan Fenby (2015) The History of Modern France)
- ^ Andrew Hussey, History Today, March 2015, p. 64 (reviewing Barnett Singer, The Americanization of France).
- ^ Hussey, loc.cit.
- ^ Notably She Loves You (John Lennon/Paul McCartney, 1963)
- ^ Patrick Seale & Maureen McConville (1968) French Revolution 1968
- ^ At the time, Seale & McConville (op. cit.) described de Gaulle's survival in 1968 as "an amazing demonstration of political virility in a man of 77". He resigned the following year and died in 1970. A later historian contrasted the stature of de Gaulle with "the soap opera lives" of Presidents Sarkozy (2007–2012) and Hollande (2012–): Jonathan Fenby (2015) The History of Modern France: From Revolution to Present Day
- ^ Seale & McConville, op. cit.
- Dorchester Hotel in London and "presented to the world" by Ahmet Ertegun: see Keith Richards (2010) Life.
- ^ Eleanor Mills in Sunday Times Culture, 19 July 2015 (reviewing Kate Bolick (2015) Spinster)
- ^ Suze Rotolo (2009) A Freewheelin' Time
- ^ Suze Rotolo observed that "the Beats had already cracked the façade [of constricted and rigid morality] and we, the next generation, broke through it": A Freewheelin' Time, op. cit.
- ^ See The New Yorker, 26 June 2006
- ^ Jason Anderson, "This Land is Your Land" in Uncut, September 2015, p. 60
- ISBN 978-0-500-30100-5. See also Fiona MacCarthy (2011), op. cit.
- ^ Quoted in History Today, October 2011
- ^ History Today, loc. cit.
- ^ Saturday Book, vol. 16, 1956
- ^ Pearson Phillips in Age of Austerity, op. cit.
- ^ Dominic Sandbrook (2005) Never Had It So Good
- ^ Sophie Parkin (2012) Colony Room Club 1948–2008: A History of Bohemian Soho
- ^ Carol Dyhouse in History Today, November 2011
- ^ Diary, 13 February 1960, quoted in David Kynaston (2014) Modernity Britain: A Shake of the Dice, 1959–62
- ^ a b Times Saturday Review, 6 November 2010
- ^ Peter Lewis (1978) The 50s
- ^ Part of the Marple series, with Riley as Megan Symington.
- ^ Richard Davenport-Hines (2013) An English Affair
- ^ For example, A Book of Mediterranean Food (1950)
- ^ Cynthia Lennon (2005) John
- ^ See, for example, Sandbrook, op. cit.
- ^ Bob Hope in Telegraph Magazine, loc. cit.
- ^ And replicated by Sheridan Smith in the ITV biographical film, Cilla (2014)
- ^ A similar style to McGowan's was adopted in the early 2010s by British Labour Party politician Rachel Reeves.
- ^ Richard Wiseman (2006) Whatever Happened to Simon Dee?
- ^ TV advertisement of 1966: Washes Whiter (BBC2, 1990)
- ^ Time, 15 April 1966
- ^ See Times Magazine, 24 June 2006; David Moss in Antiques Trade Gazette, 27 August 2011 (number 2004)
- ^ Fiona MacCathy (2011) The Last Pre-Raphaelite
- ^ Keith Richards (2010) Life
- ^ Miller's production starred 13-year-old Anne-Marie Mallik in her only known acting role.
- ^ Andrew Pixley (2006) DVD viewing notes for Adam Adamant Lives!
- ^ Simon Winchester (2011) The Alice Behind Wonderland. Alice Liddell, the inspiration for Alice's Adventures in Wonderland, was the daughter of Henry Liddell, Dean of Christ Church, Oxford, where Dodgson was a Fellow.
- ISBN 978-0-500-30075-6.
- ^ Roger Lancelyn Green (1960) in Aspects of Alice (ed. Robert Phliips, 1971)
- ^ Thomas Fensch (1968) "Alice – the First Acidhead" in Aspects of Alice, op. cit.
- ^ Waldemar Januszczak in Sunday Times Culture, 27 November 2011
- Bloomingdales and Macy'sdepartment stores for some years): Anne Sebba (1990) Laura Ashley: a Life By Design
- ^ Sebba, op. cit.
- ^ Nick Souter & Auart Newman (1987) The Postter Handbook
- whalebonecorsets" (Oldie, February 2013). A pragmatic 21st-century view was that "feminism is not about burning your bra in the street. It is about [among other things] women getting up in the morning and leaving the house to go to a job that pays them an actual wage ..." (Laura Smith, letter in Metro, 30 October 2012).
- ^ Susan Sweetser, quoted in Oxford Dictionary of Humorous Quotations (5th edition, ed. Gyles Brandreth, 2013) 119: 13
- ^ Interview with Rachel Sylvester & Alice Thomson, The Times, 2 March 2013.
- ^ The Times, 26 July 1999
- ^ The Times Knowledge, 24 June 2006
- ^ Photographs for album, Since Yesterday (1984)
- ^ Lichfield (1981) The Most Beautiful Women. See http://www.blackbookmag.com/article/guccis-cruise-wear-for-earth-mamas/3399
- ^ Richard Neville (1995) Hippie Hippie Shake
- ^ Stacey, Danielle (12 April 2016). "Kate Middleton wears AW15 Anna Sui as she changes into a floaty maxi dress for National Park visit". Mirror. Retrieved 3 November 2016.
- ISBN 978-3-641-03632-4, retrieved 27 September 2015
- ISBN 978-3-641-14310-7, retrieved 27 September 2015 (All green and well now? A balance sheet of ecological thinking) The Quote is used in a section of chapter 6 and attributed to Rutschky, he (no direct reference found in the Book) used it in a FAZ review of Sven Reichardts Suhrkamp volume Authentizität und Gemeinschaft
- ISBN 978-3-593-50184-0, retrieved 27 September 2015
- ^ ISBN 978-3-8394-2588-6, retrieved 27 September 2015
- ISBN 978-3-593-50082-9, retrieved 27 September 2015