Thaification
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Thaification, or Thai-ization, is the process by which people of different cultural and ethnic origins living in Thailand become assimilated to the dominant culture of Thailand, that of central Thailand.
Thaification was a step in the creation in the 20th century of the Thai
Motives
Thaification is a byproduct of the
Thai identity was mandated via
Targets
The main targets of Thaification were
Policies
Thaification by the government can be separated into three sets of policies:
Rural development
In the first set of policies, the government targeted specific policies and actions at fringe groups. An example of this is the Accelerated Rural Development Programme of 1964, the Isan component of which included the strengthening of allegiance to Bangkok and the rest of the country as one of its objectives.
Education
The second set of policies consists of policies applied nationally, but that disproportionately affect fringe groups. One example of this is the prescribed use of
Harsher methods were imposed on the Thai Chinese.[5] After the People's Republic of China was founded in 1949, a series of anticommunist Thai military juntas, starting with that of right-wing dictator Plaek Phibunsongkhram, sharply reduced Chinese immigration and prohibited Chinese schools in Thailand.[5] Thai Chinese born after the 1950s had "very limited opportunities to enter Chinese schools".[5] Those Thai Chinese who could afford to study overseas studied English instead of Mandarin Chinese for economic reasons.[5] As a result, the Chinese in Thailand have "almost totally lost the language of their ancestors", and are gradually losing their Chinese identity.[5]
Encouraging Thai nationalism
A third set of policies was designed to encourage Thai nationalism in the nation's peoples. Examples include the promotion of the king as a national figurehead, saluting the flag in school and the twice daily broadcasts of the national anthem (Thai: เพลงชาติ; RTGS: phleng chat) on radio and television at 08:00 and 18:00 as well as in public spaces. Encouraging Thai nationalism had the intended side effect of discouraging other loyalties, such as that to Laos, stemming from the central Thais' fear of Lao cultural and political dominance in the Isan region[6] and that of Malay (Thai: มลายู; RTGS: malayu) in the south.
See also
- Democracy Monument
- Education in Thailand
- History of Isan
- History of Thailand
- Internal colonialism
- Lan Na
- Mandala (political model)
- Monthon
- Socialization
- South Thailand insurgency
- Tai Tham alphabet
- Thai cultural mandates
- Thai Exceptionalism
- Thai National Anthem
- Zomia (geography)
References
- University of Hawaii Press. p. 122.
- ^ Ganjanakhundee, Supalak (5 October 2016). "Lao are lazy: The problem with 'Thai superiority'" (Opinion). The Nation. Retrieved 6 October 2016.
- ISBN 9789744801623.
- ISBN 9789749121344.
- ^ a b c d e Tong, Chee Kiong; Chan, Kwok Bun (2001). Alternate Identities: The Chinese of Contemporary Thailand. Brill Publishers. pp. 170–177.
- ISBN 978-6162450655. Retrieved 13 May 2015.
Further reading
- ISBN 978-0-8248-1974-3.
- ISBN 978-0-300-08475-7.
External links
- "The impact of surveying and map-making in Siam" in Twentieth Century Impressions of Siam; Its History, People, Commerce, Industries, and Resources... Editor in chief: Arnold Wright. Assistant editor: Oliver T. Breakspear. Published 1908 by Lloyds Greater Britain Publishing Company, Ltd. London [etc.] Library of Congress classification: DS565.W7 Open Library
- In Defense of the Thai-Style Democracy. Pattana Kitiarsa. Asia Research Institute. National University of Singapore. October 12, 2006. PDF.