Dhritarashtra
Dhritarashtra | |
---|---|
Kuru dynasty | |
Weapon | Gada (mace) |
Family | 'Parents:
|
Relatives | Half-brother see Niyoga (from Vatikā) |
Dhritarashtra (
Dhritarashtra was born blind.
Etymology and historicity
Dhṛtarāṣṭra means "He who supports/bears the nation".[2]
A historical
Birth and early life
With Vichitravirya having died of sickness, Bhishma unable to take the throne because of his vow, and Bahlika's line unwilling to leave the Bahlika Kingdom, there was a succession crisis in Hastinapura. Satyavati invites her son Vyasa to impregnate the queens Ambika and Ambalika under the Niyoga practice. When Vyasa went to impregnate Ambika, his scary appearance frightened her, so she closed her eyes during their union; hence her son was born blind.[5]
Dhritarashtra, along with his younger half-brother
When it came time to nominate an heir,
Reign
After the incident with Rishi Kindama, Pandu retired to the forest. Hence, Dhritarashtra was offered the crown. Through the blessings of Vyasa, he and Gandhari had one hundred sons and a daughter, with his eldest son, Duryodhana, becoming his heir. Upon Duryodhana's birth, ill omens appeared; many sages and priests advised Dhritarashtra and Gandhari to abandon the baby. But they refused to do so; Duryodhana grew up with a princely education and his parents believed that he would be a great heir.
However, when Pandu died, Kunti and her sons returned to Hastinapura, living alongside Dhritarashtra's children. Yudhishthira, Pandu's eldest son, was older than Duryodhana. Given that Pandu was the king and that Yudhishthira was born of the god Dharma, he had a strong claim to the throne. A succession crisis began; though recognising Yudhishthira's merits, Dhritarashtra favoured his own son, blinded by affection. Upon much pressure from the Brahmins, Vidura, and Bhishma, Dhritarashtra reluctantly named Yudhishthira as his heir.[9]
Bifurcation of the Kuru Kingdom
After the
The game of dice
The Kurukshetra War
Krishna, as a peace emissary of the Pandavas, travelled to Hastinapura to persuade the Kauravas to avoid the bloodshed of their own kin. However, Duryodhana conspired to arrest him, which resulted in the failure of the mission. After Krishna's peace mission failed and a war seemed inevitable, Vyasa approached Dhritarashtra and offered to grant him a divine vision so that Dhritarashtra could see the war. However, not willing to see his kin slaughtered, Dhritarashtra asked that the boon be given to Sanjaya, his charioteer. Sanjaya dutifully narrated the war to his liege, reporting how Bhima killed all his children. Sanjaya would console the blind king while challenging the king with his own viewpoints and morals. When Lord Krishna displayed his Vishvarupa (True form) to Arjuna on the battlefield of Kurukshetra, Dhritarashtra regretted not possessing the divine sight.[6]
Dhritarashtra was confident that Bhishma, Drona, Karna and the other invincible warriors would make the Kaurava camp victorious. He rejoiced whenever the tide of war turned against the Pandavas. However, the results of the war devastated him. All of his sons and grandsons but one were killed in the carnage. Dhritarashtra's only daughter Duhsala was widowed. Yuyutsu had defected to Pandava side at the onset of the war, and was the only son of Dhritarashtra who had managed to survive the Kurukshetra War.[11]
Crushing of Bhima's metal statue
After the war ended, the victorious Pandavas arrived at Hastinapura for the formal transfer of power. The Pandavas set forth to embrace their uncle and offer him their respects. Dhritarashtra hugged Yudhishthira heartily without a grudge. When Dhritarashtra turned to Bhima, Krishna sensed his intentions and asked Bhima to move Duryodhana's iron statue of Bhima (used by the prince for training) in his place. Dhritarashtra crushed the statue into pieces and then broke down crying, his rage leaving him. Broken and defeated, Dhritarashtra apologised for his folly and wholeheartedly embraced Bhima and the other Pandavas.[12]
Later years and death
After the great war of
Assessment
Throughout his reign as King of Hastinapura, Dhritarashtra was torn between the principles of dharma and his love for his son Duryodhana. He often ended up endorsing his son's actions merely out of fatherly love.[14]
Dhritarashtra is physically strong, yet psychologically weak, easily manipulated by his brother-in-law, Shakuni.
See also
- Gandhari (character)
- Kauravas
- Duryodhana
- Historicity of the Mahabharata
References
- ^ "Hinduism: An Alphabetical Guide", by Roshen Dalal, p. 230, publisher = Penguin Books India
- ^ Apte, Vaman Shivaram (1957). "धृतराष्ट्र". A practical Sianskrit-English Dictionary. Poona: Prasad Prakashan.
- ^ Witzel, Michael (1995). "Early Sanskritization: Origin and Development of the Kuru state" (PDF). EJVS. 1 (4): 17, footnote 115. Archived from the original (PDF) on 11 June 2007.
- ^ Michael Witzel (1990), "On Indian Historical Writing", p.9 of PDF
- ISBN 9788130705439.
- ^ a b Ganguli, Kisari Mohan. The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose by Kisari Mohan Ganguli. N.p.: n.p., n.d. Web.
- ^ Kalyāṇakara, Bā Ha. Dhr̥tarāshṭra. Nāgapūra: Ākāṅkshā Prakāśana, 2007.
- ^ Suri, Chander Kanta. The Life and times of Shakuni. Delhi: for All, 1992. Print
- ^ ISBN 978-81-7022-388-7.
- ISBN 978-1-78656-128-2.
- ^ Yuyutsu was one of the 11 who managed to survive the war.
- ^ During the Kurukshetra War
- ^ Dhritarashtra, Gandhari and Kunti proceed to the forest
- ^ "12_chapter 6'". Google Docs. Retrieved 29 September 2020.
- ISBN 978-1-64678-700-5.)
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: CS1 maint: multiple names: authors list (link - ISBN 978-81-7655-816-7.