Subhadra

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For other uses, see Subhadra (disambiguation).

Subhadra
Kuru Dynasty
(by marriage)

Subhadra (

IAST: Subhadrā) is a princess of Dvārakā mentioned in the Hindu epic Mahabharata. She is the sister of deities Krishna and Balarama in Hindu mythology. Subhadra married Arjuna, one of the Pandava brothers and had a son named Abhimanyu
.

Subhadra is part of the triad of deities worshipped at the

Jagannatha) and Balarama (or Balabhadra). One of the chariots in the annual Ratha Yatra
is dedicated to her.

Etymology and other names

The Sanskrit name Subhadrā is made up of two words: su and bhadrā. The prefix su denotes goodness,[1] while bhadrā is translated as fortune or excellence.[2] The name means 'glorious', 'fortunate', 'splendid', or 'auspicious'.[3]

Subhadra is referred to as Bhadrā (भद्रा), literally 'fortunate', when she is introduced to Arjuna in the

Harivamsa, her birth name was Citrā (चित्रा) which means 'bright, clear, excellent, or colourful'.[5]

Legends

Birth

Subhadra was born to Yadava chief Vasudeva and his wife Rohini, making her the sister of Balarama and half-sister of Krishna. According to the epic Mahabharata, she was the favourite daughter of Vasudeva.[a]

Marriage to Arjuna

Subhadra drives a chariot away from Dwarka with Arjuna and Krishna

Subhadra's marriage with Arjuna is first narrated in the section Subhadraharana Parva of Adi Parva, the first book of the Mahabharata. Different editions of the epic contain varying accounts of the story. Later texts also improvise and provide more details to it.[7]

According to the

svayamvara (groom selection ceremony) and advised Arjuna to elope with Subhadra. After receiving agreement to a letter sent to Yudhishthira for permission, Arjuna drove a chariot to the hills and took Subhadra with him. After Subhadra's guards unsuccessfully attempted to stop them, the Yadavas, the Vrishnis, and the Andhakas held a meeting to discuss the matter. After Krishna comforted them, they agreed, and thus, Arjuna married Subhadra with Vedic rituals.[4] A similar story is included in the Critical Edition of the Mahabharata, compiled by Bhandarkar Oriental Research Institute.[8]

The Kumbhakonam Edition (Southern Recension) of the Mahabharata presents a distinct account of Subhadra's abduction, deviating from the Chaturdhara version. This rendition transforms the narrative into a mutual love story, providing additional details about the events. According to this version, during his pilgrimage, Arjuna reached Prabhasa, where he encountered Gada, a Yadava chief. Gada told Arjuna about Subhadra, kindling Arjuna's desire to marry her. In pursuit of this goal, Arjuna adopted the guise of an ascetic, contemplating under a tree with the hope that Krishna would facilitate his marriage. Simultaneously, in Dvaraka, Krishna, using his divine abilities, became aware of Arjuna's aspiration and visited him at Prabhasa. Krishna guided Arjuna to the Raivataka mountain, the site of an impending festival for the prominent Yadavas. During the festivities, Arjuna, accompanied by Krishna, chanced upon Subhadra and was captivated by her allure. Krishna suggested the abduction of Subhadra, to which Arjuna agreed and decided to wait for a suitable moment. Post-festival, Balarama encountered the disguised Arjuna and extended him an invitation to reside in the Dvaraka palace, as a sign of hospitality. Subhadra assumed the caretaker role for the ascetic, while Arjuna, deeply enamored, openly admired her. Subhadra, upon observing him, recognized his resemblance to Arjuna, from him having been previously described by Gada and Krishna. Acknowledging Subhadra's reciprocation of affection, Arjuna disclosed his true identity. A grand ritual dedicated to the god Shiva was scheduled on an island near Dvaraka, prompting the Yadavas, led by Balarama, to depart for worship. Seizing the opportune moment, Arjuna eloped with Subhadra.[6][9]

The Bhagavata Purana describes Subhadra's role in choosing Arjuna. It also adds a detail about Balarama having picked Duryodhana—one of the Kauravas—as Subhadra's groom, without her consent. Knowing that after getting the news of Subhadra's having eloped, Balarama would wage a war against Arjuna, Krishna decided to be the charioteer for Arjuna. Arjuna proceeded to take Subhadra and with Krishna in tow, they left. After getting the news that Subhadra had eloped with Arjuna, Balarama consents and conducts the marriage of Subhadra with Arjuna in Dvaraka.[6][7]

Marital life

Upon Arjuna's return from exile to Indraprastha—the capital of the Pandavas—with Subhadra, he received a warm welcome. Inquiring about his first wife Draupadi, his brothers revealed her reluctance to meet anyone due to anger. Arjuna, in an attempt to reconcile, presented Subhadra to Draupadi disguised as a simple cowherd. Subhadra, portraying herself as a cowherder and Krishna's younger sister, entrusted Draupadi with her belongings, expressing herself as her maid. This gesture cultivated trust and affection, prompting Subhadra to humbly declare her reluctance to replace Draupadi. Touched by this display of love, Draupadi embraced Subhadra, embracing her as a younger sister and acknowledging her as Arjuna's wife.[10]

Subhadra stayed with Arjuna in Indraprastha where she gave birth to

Ashvamedha Yajna organised by Yudhishthira.[6]

Later life

After

Uttarā) went to the forest to dwell the rest of their lives as hermits.[11]

As a goddess

Association with Ekanamsha or Yogamaya

Balarama, Vāsudeva and the goddess Ekanamsha shown in a rock painting at Tikla, 3rd-2nd century BCE.[12]

Subhadra is associated with goddess

Yogmaya, both forms of primordial goddess Shakti. Kushana images from 2nd-century CE Mathura depict a triad of deities: two gods flanking a goddess. Comparable 9th-century representations in Etah and Ellora mirror this composition. This is identified as the Vrishni triad, featuring Samkarshana (Balarama), Ekanamsha, and Vāsudeva (Krishna). Here, Ekanamsha is an ancient goddess worshipped by the Vrishni people and is identified with Subhadra; later this triad becomes popular in Jagannath sect.[13][14]

In Krishna's life, Yogamaya plays the role of the facilitator of his earthly birth and his guardian. She takes birth as the daughter of cowherd Nanda and Yashoda, after which her place is swapped with Krishna to protect the latter from the tyrant ruler Kamsa. After warning Kamsa about his impending death, Yogamaya vanishes. According to Devdutt Pattanaik, the scriptures don't clarify if Yogmaya becomes Subhadra after fulfilling her role, but the name 'Yogamaya' is synonymous with Subhadra in Puri, Odisha, where she is worshipped prominently.[15] Professor Lavanya Vemsani believes that the only way to understand Subhadra's connection with the goddesses is by considering her as reincarnation of Ekanamsha, who in turn is the Earthly manifestation of Yogmaya. According to her, Yogamaya descends on Earth as Ekanamsha— the daughter of Nanda and Yashoda—and later reincarnates as Subhadra.[7]

Worship

Subhadra in the middle with her brothers Balabhadra (Balarama) and Jagannath (Krishna)
Subhadra (in Jagannath Temple, Puri)

Subhadra is one of the three deities worshipped at the Jagannath temple at

Bhubaneswari which includes a lasso (pasha) and an elephant goad (ankusha). One of the chariots in the annual Ratha Yatra is dedicated to her and is called Dwarpadalana, symbolising destruction of evil.[15] Apart from it she is also believed to be worshipped by certain communities in Odisha, West Bengal, Gujarat and Bangladesh.[16]

There is a village called Bhadrajun in the western part of Rajasthan where Subhadra is worshipped as Dhumda mata since the time of Mahabharata. It is believed that, after eloping with her lover Arjuna and a gruelling journey of three days, the couple got married here.[17]

Balarama, Lakshmi (Subhadra), Vasudev (Krishna, Jagannath) idols in early 11th century

In some texts like the

Goddess Lakshmi
by some Vaishnavas.

In popular culture

See also

Notes

  1. ^ In alternate accounts, Subhadra's mother is mentioned to be Devaki—another wife Vasudeva and the mother of Krishna, making her direct sibling of Krishna.[6]

References

  1. ISBN 978-90-272-4768-1
    .
  2. ^ Bopp, Franz (1845). A Comparative Grammar of the Sanscrit, Zend, Greek, Latin, Lithuanian, Gothic, German, and Sclavonic Languages. Madden and Malcolm. p. 398.
  3. ^ Monier-Williams, Leumann & Cappeller 1899, p. 1229.
  4. ^ a b Ganguli 1883.
  5. ^ Monier-Williams, Leumann & Cappeller 1899, p. 396.
  6. ^ a b c d Mani 1975.
  7. ^
    ISBN 978-3-030-73165-6
    .
  8. ^ Debroy, Bibek. The Mahabharata (Version 2).
  9. ^ Southern Recension Kumbhakonam Edition Adi Parva.
  10. ^ Srivastava 2017.
  11. ^ Mahaprasthanika Parva https://www.sacred-texts.com/hin/m17/m17001.htm
  12. ^ Gupta, Vinay K. "Vrishnis in Ancient Literature and Art". Indology's Pulse Arts in Context, Doris Meth Srinivasan Festschrift Volume, Eds. Corinna Wessels Mevissen and Gerd Mevissen with Assistance of Vinay Kumar Gupta: 70–72.
  13. ^ Hawley & Wulff 1982.
  14. ^ Ph.D 2016, p. 257-258.
  15. ^
    ISBN 978-93-5305-100-6
    .
  16. ^ "Why Subhadra Is Worshipped With Krishna In Jagannath Yatra". indiatimes.com. July 2011. Retrieved 15 June 2017.
  17. ^ "the history of the village of Bhadrajun". wikipedia.org. September 2009.
  18. ^ "Brahma Vaivarta Purana Chapter 6:181-190". en.krishnakosh.org. Retrieved 26 January 2024.
  19. ^ "31 years of Mahabharat on Doordarshan: Interesting facts about one of most popular TV shows ever". The Financial Express. 2 October 2019. Retrieved 24 July 2020.
  20. ^ "Veebha Anand as Subhadra in StarPlus' Mahabharat". The Times of India. 4 September 2013.

Further reading

External links

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