Ethnic cleansing
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Ethnic cleansing is the systematic forced removal of
Although scholars do not agree on which events constitute ethnic cleansing,
Ethnic cleansing has no legal definition under international criminal law, but the methods by which it is carried out are considered crimes against humanity and may also fall under the Genocide Convention.[1][11][12]
Etymology
An antecedent to the term is the Greek word andrapodismos (ἀνδραποδισμός; lit. "enslavement"), which was used in ancient texts. e.g., to describe atrocities that accompanied
In the early 1900s, regional variants of the term could be found among the Czechs (očista), the Poles (czystki etniczne), the French (épuration) and the Germans (Säuberung).
During the
In its complete form, the term appeared for the first time in the Romanian language (purificare etnică) in an address by Vice Prime Minister Mihai Antonescu to cabinet members in July 1941. After the beginning of the invasion by the Soviet Union,[clarification needed] he concluded: "I do not know when the Romanians will have such chance for ethnic cleansing."[27] In the 1980s, the Soviets used the term "etnicheskoye chishcheniye" which literally translates to "ethnic cleansing" to describe Azerbaijani efforts to drive Armenians away from Nagorno-Karabakh.[28][29][30] At around the same time, the Yugoslav media used it to describe what they alleged was an Albanian nationalist plot to force all Serbs to leave Kosovo. It was widely popularized by the Western media during the Bosnian War (1992–1995).
In 1992, the German equivalent of ethnic cleansing (German: ethnische Säuberung, pronounced [ˈʔɛtnɪʃə ˈzɔɪ̯bəʁʊŋ] ) was named German Un-word of the Year by the Gesellschaft für deutsche Sprache due to its euphemistic, inappropriate nature.[31]
Definitions
The Final Report of the Commission of Experts established pursuant to
a purposeful policy designed by one ethnic or religious group to remove by violent and terror-inspiring means the civilian population of another ethnic or religious group from certain geographic areas", [noting that in the former
rape and sexual assaults, confinement of civilian population in ghetto areas, forcible removal, displacement and deportation of civilian population, deliberate military attacks or threats of attacks on civilians and civilian areas, and wanton destruction of property. Those practices constitute crimes against humanity and can be assimilated to specific war crimes. Furthermore, such acts could also fall within the meaning of the Genocide Convention.[32][33]
The official United Nations definition of ethnic cleansing is "rendering an area ethnically homogeneous by using force or intimidation to remove from a given area persons of another ethnic or religious group."[34] As a category, ethnic cleansing encompasses a continuum or spectrum of policies. In the words of Andrew Bell-Fialkoff, "ethnic cleansing ... defies easy definition. At one end it is virtually indistinguishable from forced emigration and population exchange while at the other it merges with deportation and genocide. At the most general level, however, ethnic cleansing can be understood as the expulsion of a population from a given territory."[35]
Terry Martin has defined ethnic cleansing as "the forcible removal of an ethnically defined population from a given territory" and as "occupying the central part of a continuum between genocide on one end and nonviolent pressured ethnic emigration on the other end."[26]
As a crime under international law
There is no international treaty that specifies a specific crime of ethnic cleansing;
Mutual ethnic cleansing
Mutual ethnic cleansing occurs when two groups commit ethnic cleansing against minority members of the other group within their own territories. For instance in the 1920s, Turkey expelled its Greek minority and Greece expelled its Turkish minority following the Greco-Turkish War.[42] Other examples where mutual ethnic cleansing occurred include the First Nagorno-Karabakh War[43] and the population transfers by the Soviets of Germans, Poles and Ukrainians after World War II.[44]
Causes
This section relies largely or entirely on a single source. (March 2024) |
According to
Ethnic cleansing was prevalent during the
Genocide
Ethnic cleansing has been described as part of a continuum of violence whose most extreme form is genocide. Ethnic cleansing is similar to forced deportation or population transfer. While ethnic cleansing and genocide may share the same goal and methods (e.g., forced displacement), ethnic cleansing is intended to displace a persecuted population from a given territory, while genocide is intended to destroy a group.[48][49]
Some academics consider genocide to be a subset of "murderous ethnic cleansing".[50] As Norman Naimark writes, these concepts are different but related, for "literally and figuratively, ethnic cleansing bleeds into genocide, as mass murder is committed in order to rid the land of a people."[51] William Schabas states "ethnic cleansing is also a warning sign of genocide to come. Genocide is the last resort of the frustrated ethnic cleanser."[48] Multiple genocide scholars have criticized distinguishing between ethnic cleansing and genocide, arguing that because both ultimately result in the destruction of a group, the use of the term "ethnic cleansing" is a form of genocide denial.[a][52][36][37]
As a military, political, and economic tactic
Ethnic cleansing was a common phenomenon in the wars in Croatia, Kosovo and Bosnia and Herzegovina. This entailed intimidation,
According to numerous ICTY verdicts and indictments, Serb
Survivors of the ethnic cleansing were left severely traumatized as a consequence of this campaign.[59]
When enforced as part of a political settlement, as happened with the
According to historian Norman Naimark, during an ethnic cleansing process, there may be destruction of physical symbols of the victims including temples, books, monuments, graveyards, and street names: "Ethnic cleansing involves not only the forced deportation of entire nations but the eradication of the memory of their presence."[64] In many cases, the side perpetrating the alleged ethnic cleansing and its allies have fiercely disputed the charge.[clarification needed]
Instances
See also
- Cultural genocide
- Discrimination based on skin color
- Ethnic conflict
- Ethnic penalty
- Ethnic violence
- Ethnocentrism
- Ethnocide
- Forced displacement
- Gerrymandering
- Identity cleansing
- Identity politics
- Nativism (politics)
- Political cleansing of population
- Population cleansing
- Racial segregation
- Racism
- Redlining
- Religious cleansing
- Religious discrimination
- Religious intolerance
- Religious segregation
- Religious violence
- Sectarian violence
- Social cleansing
- Social distancing
- Sundown town
- Supremacism
- Xenophobia
Explanatory notes
- ^ "How could ‘forced deportation’ ever be achieved without extreme coercion, indeed violence? How, indeed, could deportation not be forced? How could people not resist? How could it not involve the destruction of a community, of the way of life that a group has enjoyed over a period of time? How could those who deported a group not intend this destruction? In what significant way is the forcible removal of a population from their homeland different from the destruction’ of a group? If the boundary between ‘cleansing’ and genocide is unreal, why police it?"[52]
Notes
- ^ a b "Ethnic cleansing". United Nations. United Nations Office on Genocide Prevention and the Responsibility to Protect. Retrieved December 20, 2020.
- S2CID 144001685.
Most frequently, however, the aim of ethnic cleansing is to expel the despised ethnic group through either indirect coercion or direct force, and to ensure that return is impossible. Terror is the fundamental method used to achieve this end.
Methods of indirect coercion can include: introducing repressive laws and discriminatory measures designed to make minority life difficult; the deliberate failure to prevent mob violence against ethnic minorities; using surrogates to inflict violence; the destruction of the physical infrastructure upon which minority life depends; the imprisonment of male members of the ethnic group; threats to rape female members, and threats to kill. If ineffective, these indirect methods are often escalated to coerced emigration, where the removal of the ethnic group from the territory is pressured by physical force. This typically includes physical harassment and the expropriation of property. Deportation is an escalated form of direct coercion in that the forcible removal of 'undesirables' from the state's territory is organised, directed and carried out by state agents. The most serious of the direct methods, excluding genocide, is murderous cleansing, which entails the brutal and often public murder of some few in order to compel flight of the remaining group members.13 Unlike during genocide, when murder is intended to be total and an end in itself, murderous cleansing is used as a tool towards the larger aim of expelling survivors from the territory. The process can be made complete by revoking the citizenship of those who emigrate or flee. - .
The Commission considered techniques of ethnic cleansing to include murder, torture, arbitrary arrest and detention, extrajudicial executions, sexual assault, confinement of civilian populations in ghetto areas, forcible removal, displacement and deportation of civilian populations, deliberate military attacks or threats of attacks on civilians and civilian areas, and wanton destruction of property.
- ^ The danger of overstretching the term can be avoided...The goal of ethnic cleansing is to permanently remove a group from the area it inhabits...There is a popular dimension to ethnic cleansing because there are people needed to threaten with violence, to evict homes, organize mass transports, and to prevent the return of the unwanted...The main goal of ethnic cleansing was the removal of a group from a certain territory The Oxford Handbook of Postwar European History. (2012). United Kingdom: OUP Oxford.
- ^ Joireman, Sandra Fullerton. Peace, preference, and property : return migration after violent conflict. University of Michigan. p. 49.
Violent conflict changes communities. "Returnees painfully discover that in their period of absence the homeland communities and their identities have undergone transformation, and these ruptures and changes have serious implications for their ability to reclaim a sense of home upon homecoming." The first issue in terms of returning home is usually the restoration of property, specifically the return or rebuilding of homes. People want their property restored, often before they return. But home means more than property, it also refers to the nature of the community. Anthropological literature emphasizes that time and the experience of violence changes people's sense of home and desire to return, and the nature of their communities of origin. To sum up, previous research has identified factors that influence decisions to return: time, trauma, family characteristics and economic opportunities.
- ^ Bulutgil 2018, p. 1136.
- ^ .
- ^ Kirby-McLemore, Jennifer (2021–2022). "Settling the Genocide v. Ethnic Cleansing Debate: Ending Misuse of the Euphemism Ethnic Cleansing". Denver Journal of International Law and Policy. 50: 115.
- ^ Thum 2010, p. 75: way. Despite its euphemistic character and its origin in the language of the perpetrators, 'ethnic cleansing' is now the widely accepted scholarly term used to describe the systematic and violent removal of undesired ethnic groups from a given territory.
- S2CID 158519257.
- ISBN 978-1-78074-146-8.
- .
'Ethnic cleansing' is probably better described as a popular or journalistic expression, with no recognized legal meaning in a technical sense... 'ethnic cleansing' is equivalent to deportation,' a grave breach of the Geneva Conventions as well as a crime against humanity, and therefore a crime within the jurisdiction of the Tribunal.
- ^ ISBN 978-0-8135-6068-7.
- ISBN 1-84511-057-9.
- ISBN 978-0-691-15333-9.
The thesis being proposed here is that the Armenian Genocide was not implemented solely as demographic engineering, but also as destruction and annihilation, and that the 5 to 10 percent principle was decisive in achieving this goal. Care was taken so that the number of Armenians deported to Syria, and those who remained behind, would not exceed 5 to 10 percent of the population of the places in which they were found. Such a result could be achieved only through annihilation... According to official Ottoman statistics, it was necessary to reduce the prewar population of 1.3 million Armenians to approximately 200,000.
- ISBN 978-1-13633-476-4.
- ISBN 978-0-8135-6068-7.
- ISBN 1-84511-057-9.
- ISBN 978-1-13575-938-4. Archivedfrom the original on January 26, 2020. Retrieved August 31, 2017.
- from the original on April 4, 2017. Retrieved April 3, 2017 – via balkanologie.revues.org.
- ISBN 978-0-52154-071-1. Archivedfrom the original on January 26, 2020. Retrieved August 31, 2017.
- ^ Eichholtz, Dietrich (September 2004). "'Generalplan Ost' zur Versklavung osteuropäischer Völker" ['General Plan East' for the enslavement of Eastern European peoples]. Utopie Kreativ (in German). 167: 800–808 – via Rosa Luxemburg Foundation.
- ISBN 978-0-19-973036-0. Archivedfrom the original on July 6, 2014. Retrieved March 1, 2016.
- ISBN 978-0-7867-0332-6.
- ISBN 978-0-3001-9258-2. Archivedfrom the original on January 26, 2020. Retrieved August 31, 2017.
- ^ a b Martin, Terry (1998). "The Origins of Soviet Ethnic Cleansing" Archived July 24, 2019, at the Wayback Machine. The Journal of Modern History 70 (4), 813–861. pg. 822
- ^ Petrovic, Vladimir (2017). Ethnopolitical Temptations Reach Southeastern Europe: Wartime Policy Papers of Vasa Čubrilović and Sabin Manuilă. CEU Press.
- ^ Allen, Tim, and Jean Seaton, eds. The media of conflict: War reporting and representations of ethnic violence. Zed Books, 1999. p. 152
- ISSN 2940-3073.
The concept seems to have been borrowed from the Slavic expression etnicheskoye chishcheniye, first used by Soviet authorities in the 1980s to describe Azeri attempts to expel Armenians from the Nagorno-Karabakh area, and then immediately reappropriated by Serb nationalists to describe their policies in the central region of Yugoslavia.
- ^ Cox, Caroline. "Nagorno Karabakh: Forgotten People in a Forgotten War." Contemporary Review 270 (1997): 8–13: "These operations were part of a policy designated `Operation Ring, comprising the proposed ethnic cleansing (a word used in relation to Azerbaijan's policy before it became familiar to the world in the context of the former Yugoslavia) of all Armenians from their ancient homeland of Karabakh."
- Spiegel Online (in German). Archivedfrom the original on May 12, 2013. Retrieved February 17, 2013.
- ^ "Final Report of the Commission of Experts Established Pursuant to United Nations Security Council Resolution 780 (1992)" (PDF). United Nations Security Council. May 27, 1994. p. 33. Paragraph 129
- ^ "Final Report of the Commission of Experts Established Pursuant to United Nations Security Council Resolution 780 (1992)" (PDF). United Nations Security Council. May 27, 1994. p. 33. Archived from the original on May 14, 2011. Retrieved May 25, 2020.
Upon examination of reported information, specific studies and investigations, the Commission confirms its earlier view that 'ethnic cleansing' is a purposeful policy designed by one ethnic or religious group to remove by violent and terror-inspiring means the civilian population of another ethnic or religious group from certain geographic areas. To a large extent, it is carried out in the name of misguided nationalism, historic grievances and a powerful driving sense of revenge. This purpose appears to be the occupation of territory to the exclusion of the purged group or groups. This policy and the practices of warring factions are described separately in the following paragraphs.
Paragraph 130. - ^ Hayden, Robert M. (1996) "Schindler's Fate: Genocide, Ethnic Cleansing, and Population Transfers" Archived April 11, 2016, at the Wayback Machine. Slavic Review 55 (4), 727–48.
- ^ Andrew Bell-Fialkoff, "A Brief History of Ethnic Cleansing" Archived February 3, 2004, at the Wayback Machine, Foreign Affairs 72 (3): 110, Summer 1993. Retrieved May 20, 2006.
- ^ PMID 17513346.
- ^ a b Douglas Singleterry (April 2010), "Ethnic Cleansing and Genocidal Intent: A Failure of Judicial Interpretation?", Genocide Studies and Prevention 5, 1
- doi:10.1093/ejil/15.5.1041. Archived from the original(PDF) on July 5, 2008.
- ^ "Rome Statute of the International Criminal Court" Archived January 13, 2008, at the Wayback Machine, Article 7; Updated Statute of the International Criminal Tribunal for the Former Yugoslavia Archived August 6, 2009, at the Wayback Machine, Article 5.
- ^ Shraga, Daphna; Zacklin, Ralph (2004). "The International Criminal Tribunal for the Former Yugoslavia". The European Journal of International Law. 15 (3). Archived from the original on September 27, 2007.
- ^ Timothy V. Waters, "On the Legal Construction of Ethnic Cleansing" Archived November 6, 2018, at the Wayback Machine, Paper 951, 2006, University of Mississippi School of Law. Retrieved on 2006, 12–13
- ISBN 978-1-84545-920-8. Retrieved December 31, 2021.
- ISSN 1369-8249.
- ISBN 978-0-300-10586-5. Retrieved December 31, 2021.
- ^ [1] Archived May 3, 2020, at the Wayback Machine, Mann, Michael (2005), The Dark Side of Democracy: Explaining Ethnic Cleansing. Cambridge: Cambridge University Press, Ch. 1 "The Argument," pp. 1–33.
- ^ ISSN 0022-0027.
- ISBN 978-1-107-02045-0.
- ^ ISBN 9780521787901. Archivedfrom the original on January 2, 2016. Retrieved October 29, 2015.
- ^ Ethnic cleansing versus genocide:
- Lieberman, Benjamin (2010). "'Ethnic cleansing' versus genocide?". In Bloxham, Donald; Moses, A. Dirk (eds.). The Oxford Handbook of Genocide Studies. Oxford University Press. ISBN 978-0-19-923211-6.
Explaining the relationship between ethnic cleansing and genocide has caused controversy. Ethnic cleansing shares with genocide the goal of achieving purity but the two can differ in their ultimate aims: ethnic cleansing seeks the forced removal of an undesired group or groups where genocide pursues the group's 'destruction'. Ethnic cleansing and genocide therefore fall along a spectrum of violence against groups with genocide lying on the far end of the spectrum.
- Martin, Terry (1998). "The Origins of Soviet Ethnic Cleansing". The Journal of Modern History. 70 (4): 813–861. S2CID 32917643.
When murder itself becomes the primary goal, it is typically called genocide... Ethnic cleansing is probably best understood as occupying the central part of a continuum between genocide on one end and nonviolent pressured ethnic emigration on the other end. Given this continuum, there will always be ambiguity as to when ethnic cleansing shades into genocide
- Schabas, William A. (2003). "'Ethnic Cleansing' and Genocide: Similarities and Distinctions". European Yearbook of Minority Issues Online. 3 (1): 109–128.
The crime of genocide is aimed at the intentional destruction of an ethnic group. 'Ethnic cleansing' would seem to be targeted at something different, the expulsion of a group with a view to encouraging or at least tolerating its survival elsewhere. Yet ethnic cleansing may well have the effect of rendering the continued existence of a group impossible, thereby effecting its destruction. In other words, forcible deportation may achieve the same result as extermination camps.
- Lieberman, Benjamin (2010). "'Ethnic cleansing' versus genocide?". In Bloxham, Donald; Moses, A. Dirk (eds.). The Oxford Handbook of Genocide Studies. Oxford University Press.
- Walling, Carrie Booth (2000). "The history and politics of ethnic cleansing". The International Journal of Human Rights. 4 (3–4): 47–66. S2CID 144001685.
These methods are a part of a wider continuum ranging from genocide at one extreme to emigration under pressure at the other... It is important - politically and legally - to distinguish between genocide and ethnic cleansing. The goal of the former is extermination: the complete annihilation of an ethnic, national or racial group. It contains both a physical element (acts such as murder) and a mental element (those acts are undertaken to destroy, in whole or in part, the said group). Ethnic cleansing involves population expulsions, sometimes accompanied by murder, but its aim is consolidation of power over territory, not the destruction of a complete people.
- ISBN 978-0-674-00994-3.
A new term was needed because ethnic cleansing and genocide two different activities, and the differences between them are important. As in the case of determining first-degree murder, intentionality is a critical distinction. Genocide is the intentional killing off of part or all of an ethnic, religious, or national group; the murder of a people or peoples (in German, Völkermord) is the objective. The intention of ethnic cleansing is to remove a people and often all traces of them from a concrete territory. The goal, in other words, is to get rid of the "alien" nationality, ethnic, or religious group and to seize control of the territory it had formerly inhabited. At one extreme of its spectrum, ethnic cleansing is closer to forced deportation or what has been called "population transfer"; the idea is to get people to move, and the means are meant to be legal and semi-legal. At the other extreme, however, ethnic cleansing and genocide are distinguishable only by the ultimate intent. Here, both literally and figuratively, ethnic cleansing bleeds into genocide, as mass murder is committed in order to rid the land of a people.
- Hayden, Robert M. (1996). "Schindler's Fate: Genocide, Ethnic Cleansing, and Population Transfers". Slavic Review. 55 (4): 727–748. S2CID 232725375.
Hitler wanted the Jews utterly exterminated, not simply driven from particular places. Ethnic cleansing, on the other hand, involves removals rather than extermination and is not exceptional but rather common in particular circumstances.
- ISBN 9780521538541. Archivedfrom the original on January 2, 2016. Retrieved October 29, 2015.
- ^ Naimark, Norman (November 4, 2007). "Theoretical Paper: Ethnic Cleansing". Online Encyclopedia of Mass Violence. Archived from the original on March 6, 2016.
- ^ a b Shaw, Martin (2015b), What is Genocide, Polity Press, ISBN 978-0-7456-8706-3 ‘Cleansing’ and genocide.
- ISBN 978-1-317-53386-3 – via Google Books.
- ISBN 978-0-8135-6068-7.
- ^ "Prosecutor v. Vujadin Popovic, Ljubisa Beara, Drago Nikolic, Ljubomir Borovcanin, Radivoje Miletic, Milan Gvero, and Vinko Pandurevic" (PDF). Archived (PDF) from the original on December 11, 2021. Retrieved February 8, 2023.
In the Motion, the Prosecution submits that both the existence and implementation of the plan to create an ethnically pure Bosnian Serb state by Bosnian Serb political and military leaders are facts of common knowledge and have been held to be historical and accurate in a wide range of sources.
- ^ "ICTY: Radoslav Brđanin judgement". Archived from the original on April 14, 2009.
- ^ "Tadic Case: The Verdict". Archived from the original on October 14, 2021. Retrieved February 8, 2023.
Importantly, the objectives remained the same: to create an ethnically pure Serb State by uniting Serbs in Bosnia and Herzegovina and extending that State from the FRY [...] to the Croatian Krajina along the important logistics and supply line that went through opstina Prijedor, thereby necessitating the expulsion of the non-Serb population of the opstina.
- ^ "Prosecutor v. Jadranko Prlic, Bruno Stojic, Slobodan Praljak, Milivoj Petkovic, Valentin Coric and Berislav Pusic" (PDF). Archived (PDF) from the original on September 5, 2021. Retrieved February 8, 2023.
Significantly, the Trial Chamber held that a reasonable Trial Chamber, could make a finding beyond any reasonable doubt that all of these acts were committed to carry out a plan aimed at changing the ethnic balance of the areas that formed Herceg-Bosna and mainly to deport the Muslim population and other non-Croat population out of Herceg-Bosna to create an ethnically pure Croatian territory within Herceg-Bosna.
- ^ Weine et al. (1998), p. 147.
- S2CID 244736676.
- ^ Graham-Harrison, Emma; Kierszenbaum, Quique (October 21, 2023). "'The most successful land-grab strategy since 1967' as settlers push Bedouins off West Bank territory". The Guardian. Ein Rashash. Archived from the original on October 22, 2023.
- ^ Ziv, Oren (October 19, 2023). "בעוד העיניים נשואות לדרום ולעזה, הטיהור האתני בגדה מואץ" [While the eyes are on the south and Gaza, the ethnic cleansing in the West Bank is accelerating]. Mekomit (in Hebrew). Archived from the original on October 22, 2023.
- ^ a b Judt, Tony (2005). Postwar: A History of Europe Since 1945. Penguin Press.
- ISBN 978-0-674-00994-3.
References
- Bell-Fialkoff, Andrew (1993). "A Brief History of Ethnic Cleansing". Foreign Affairs. 72 (3): 110–121. JSTOR 20045626. Archived from the originalon February 3, 2004.
- Petrovic, Drazen (1998). "Ethnic Cleansing – An Attempt at Methodology" (PDF). European Journal of International Law. 5 (4): 817.
- Thum, Gregor (2010). "Review: Ethnic Cleansing in Eastern Europe after 1945". Contemporary European History. 19 (1): 75–81. S2CID 145605508.
- Vladimir Petrović (2007), Etnicizacija čišćenja u reči i nedelu (Ethnicisation of Cleansing), Hereticus 1/2007, 11–36
- Weine, Stevan M.; Becker, Daniel F.; Vojvoda, Dolores; Hodzic, Emir (1998). "Individual change after genocide in Bosnian survivors of "ethnic cleansing": Assessing personality dysfunction". S2CID 31419500.
Further reading
- Bulutgil, H. Zeynep (2016). The Roots of Ethnic Cleansing in Europe. Cambridge University Press. ISBN 978-1-316-56528-5.
- Dahbour, Omar (2012). "National Rights, Minority Rights, and Ethnic Cleansing". Nationalism and Human Rights: In Theory and Practice in the Middle East, Central Europe, and the Asia-Pacific. Palgrave Macmillan US. pp. 97–122. ISBN 978-1-137-01202-9.
- .
- Jenne, Erin K. (2016). "The causes and consequences of ethnic cleansing". The Routledge Handbook of Ethnic Conflict. Routledge. ISBN 978-1-315-72042-5.
- Lieberman, Benjamin (2013). Terrible Fate: Ethnic Cleansing in the Making of Modern Europe. Rowman & Littlefield. ISBN 978-1-4422-3038-5.
- Pegorier, Clotilde (2013). Ethnic Cleansing: A Legal Qualification. Routledge. ISBN 978-1-134-06783-1.
- Rikhof, Joseph (2022). "Ethnic cleansing and exclusion". Serious International Crimes, Human Rights, and Forced Migration. Routledge. ISBN 978-1-003-09438-8.
- ISBN 978-1-78238-303-1.