attacks on Jews in the Russian Empire (mostly within the Pale of Settlement). Similar attacks against Jews which also occurred at other times and places became known retrospectively as pogroms.[2] Sometimes the word is used to describe publicly sanctioned purgative attacks against non-Jewish groups. The characteristics of a pogrom vary widely, depending on the specific incident, at times leading to, or culminating in, massacres.[3][4][5][6][7][8][9]
antisemitic violence in the Russian Empire in 1881–1883.[18]
Usage of the word pogrom
Hearst press, they took the lead in highlighting the pogrom in Kishinev (now Chişinău, Moldova) and other cities in Russia.[19] In May of the same year, The Times' Russian correspondent Dudley Disraeli Braham had been expelled from Russia.[20]
Anti-Jewish pogroms in the Russian Empire. Historian of Russian Jewry John Klier writes in Russians, Jews, and the Pogroms of 1881–1882: "By the twentieth century, the word 'pogrom' had become a generic term in English for all forms of collective violence directed against Jews."[4]Abramson points out that "in mainstream usage the word has come to imply an act of antisemitism", since while "Jews have not been the only group to suffer under this phenomenon ... historically Jews have been frequent victims of such violence."[21]
The term is also used in reference to attacks on non-Jewish ethnic minorities, and accordingly some scholars do not include
ethnicity and/or religion where the violence was committed by members of the higher-ranking group against members of a stereotyped lower-ranking group with which they expressed some complaint, and where the members of the higher-ranking group justified their acts of violence by claiming that the law of the land would not be used to prevent the alleged complaint.[6]
There is no universally accepted set of characteristics which define the term pogrom.
Werner Bergmann suggests that all such incidents have a particularly unifying characteristic: "By the collective attribution of a threat, the pogrom differs from other forms of
communal riots' between evenly matched groups); and again, the low level of organization separates them from vigilantism, terrorism, massacre and genocide".[5]
History
The first recorded anti-Jewish riots took place in
Basel, Aragon, Flanders[31][32] and Strasbourg.[33] Some 510 Jewish communities were destroyed during this period,[34] extending further to the Brussels massacre of 1370. On Holy Saturday of 1389, a pogrom began in Prague that led to the burning of the Jewish quarter, the killing of many Jews, and the suicide of many Jews trapped in the main synagogue; the number of dead was estimated at 400–500 men, women and children.[35] Attacks against Jews also took place in Barcelona and other Spanish cities during the massacre of 1391
.
The brutal murders of Jews and Poles occurred during the Khmelnytsky Uprising of 1648–1657 in present-day Ukraine.[36] Modern historians give estimates of the scale of the murders by Khmelnytsky's Cossacks ranging between 40,000 and 100,000 men, women and children,[b][c] or perhaps many more.[d]
Odessa before the end of the century.[40] Following the assassination of Alexander II in 1881 by Narodnaya Volya, anti-Jewish events turned into a wave of over 200 pogroms by their modern definition, which lasted for several years.[41] Jewish self-governing Kehillah were abolished by Tsar Nicholas I in 1844.[42]
There is some disagreement about the level of planning from the Tsarist authorities and the motives for the attacks.[43]
The first in 20th-century Russia was the
Jewish Labor Bund began organizing armed self-defense units ready to shoot back, and the pogroms subsided for a number of years.[47] According to professor Colin Tatz, between 1881 and 1920 there were 1,326 pogroms in Ukraine (see: Southwestern Krai parts of the Pale) which took the lives of 70,000 to 250,000 civilian Jews, leaving half a million homeless.[48][49] This violence across Eastern Europe prompted a wave of Jewish migration westward that totaled about 2.5 million people.[50]
Eastern Europe after World War I
Further information:
Pogroms of the Russian Civil War
Large-scale pogroms, which began in the Russian Empire several decades earlier, intensified during the period of the Russian Civil War in the aftermath of World War I. Professor Zvi Gitelman (A Century of Ambivalence) estimated that only in 1918–1919 over 1,200 pogroms took place in Ukraine, thus amounting to the greatest slaughter of Jews in Eastern Europe since 1648.[51]
Kiev pogroms of 1919, according to Gitelman, were the first of a subsequent wave of pogroms in which between 30,000 and 70,000 Jews were massacred across Ukraine; although more recent assessments put the Jewish death toll at more than 100,000.[53][54]
Of all the pogroms accounted for in Gergel's research:
About 40 percent were perpetrated by the Ukrainian People's Republic forces led by Symon Petliura. The Republic issued orders condemning pogroms,[55] but lacked authority to intervene.[55] After May 1919 the Directory lost its role as a credible governing body; almost 75 percent of pogroms occurred between May and September of that year.[56] Thousands of Jews were killed only for being Jewish, without any political affiliations.[49]
8.5 percent of Gergel's total was attributed to pogroms carried out by men of the
Semyon Budenny's First Cavalry, most of whose soldiers had previously served under Denikin).[52] These pogroms were not, however, sanctioned by the Bolshevik leadership; the high command "vigorously condemned these pogroms and disarmed the guilty regiments", and the pogroms would soon be condemned by Mikhail Kalinin in a speech made at a military parade in Ukraine.[52][57][58]
Gergel's overall figures, which are generally considered conservative, are based on the testimony of witnesses and newspaper reports collected by the Mizrakh-Yidish Historiche Arkhiv which was first based in Kiev, then Berlin and later New York. The English version of Gergel's article was published in 1951 in the YIVO Annual of Jewish Social Science titled "The Pogroms in the Ukraine in 1918–1921".[59]
In 1919, there was a pogrom in Argentina, during the Tragic Week.[71] It had an added element, as it was called to attack Jews and Catalans indiscriminately. The reasons are not clear, especially considering that, in the case of Buenos Aires, the Catalan colony, established mainly in the neighborhood of Montserrat, came from the foundation of the city, but could have been the result of the influence of Spanish nationalism, which at the time described Catalans as a Semitic ethnicity.[72]
Britain and Ireland
In the early 20th century, pogroms broke out elsewhere in the world as well. In 1904 in Ireland, the Limerick boycott caused several Jewish families to leave the town. During the 1911 Tredegar riot in Wales, Jewish homes and businesses were looted and burned over a period of a week, before the British Army was called in by the then-Home SecretaryWinston Churchill, who described the riot as a "pogrom".[73]
In the north of
Belfast Pogrom. In Lisburn, County Antrim, on 23–25 August 1920 Protestant loyalist crowds looted and burned practically every Catholic business in the town and attacked Catholic homes. About 1,000 people, a third of the town's Catholics, fled Lisburn.[76] By the end of the first six months of 1922, hundreds of people had been killed in sectarian violence in newly formed Northern Ireland. On a per capita basis, four Roman Catholics were killed for every Protestant.[77]
In the worst incident of anti-Jewish violence in Britain during the interwar period, the "Pogrom of Mile End", that occurred in 1936, 200 Blackshirt youths ran amok in Stepney in the East End of London, smashing the windows of Jewish shops and homes and throwing an elderly man and young girl through a window. Though less serious, attacks on Jews were also reported in Manchester and Leeds in the north of England.[78]
The first pogrom in Nazi Germany was the Kristallnacht, often called Pogromnacht, in which at least 91 Jews were killed, a further 30,000 arrested and incarcerated in Nazi concentration camps,[10] over 1,000 synagogues burned, and over 7,000 Jewish businesses destroyed or damaged.[11][12]
Jews were killed by Romanian citizens, police and military officials.[82]
On 1–2 June 1941, in the two-day
al-Futuwa youth, "rioters murdered between 150 and 180 Jews, injured 600 others, and raped an undetermined number of women. They also looted some 1,500 stores and homes".[83][84] Also 300-400 non-Jewish rioters were killed in the attempt to quell the violence.[85]
1945 Anti-Jewish Riots in Tripolitania. The 1945 Anti-Jewish riots in Tripolitania was the most violent rioting against Jews in North Africa in modern times. From November 5 to November 7, 1945, more than 140 Jews were killed and many more injured in a pogrom in British-military-controlled Tripolitania. 38 Jews were killed in Tripoli from where the riots spread. 40 were killed in Amrus, 34 in Zanzur, 7 in Tajura, 13 in Zawia and 3 in Qusabat.[95]
Israel's military was accused of 'deliberately turning blind eye' to violent riots and legal experts said the state could face war crime charges.[99]
Top Israeli general in the
Israeli settlers’ actions as a “pogrom”.[100] “The incident in Hawara was a pogrom carried out by outlaws,” said Major General Yehuda Fuchs, Israel’s top brass in the occupied West Bank.[101]
Jewish American documentary maker Simone Zimmerman also used the term Pogrom to describe the attacks on Palestinians by Israeli Settlers in Hawara in February 2023.[102] Zimmerman described these attacks as being committed by settlers while the Israeli army stood by and let it happen.[102]
Arab Israelis.[105] In the attacks Al Qassam and other armed groups from Gaza also took approximately 250 people, many of which were non-Israelishostage, including infants, elderly, and people who had already been severely injured.[106][e]
The 7 October attacks have been described as a "Pogrom" by Suzanne Rutland, who defined a Pogrom as a government approved attack on Jews and pointed out that the attacks were initiated by the Hamas Government of Gaza.[109]
Others have objected to this characterisation, saying the events on 7 October do not resemble the original historical pogroms in Russia.[110]
This is a partial list of events for which one of the commonly accepted names includes the word "pogrom". Inclusion in this list is based solely on evidence in multiple reliable sources that a name including the word "pogrom" is one of the accepted names for that event. A reliable source that merely describes the event as being a pogrom does not qualify the event for inclusion in this list. The word Pogrom must appear in the source as part of a name for the event.
^Prof. Sandra Gambetti: "A final note on the use of terminology related to anti-Semitism. Scholars have frequently labeled the Alexandrian events of 38 C.E. as the first pogrom[citation needed] in history and have often explained them in terms of an ante litteram explosion of anti-Semitism. This work [The Alexandrian Riots] deliberately avoids any words or expressions that in any way connect, explicitly or implicitly, the Alexandrian events of 38 C.E. to later events in modern or contemporary Jewish experience, for which that terminology was created. ... To decide whether a word like pogrom, for example, is an appropriate term to describe the events that are studied here, requires a comparative re-discussion of two historical frames—the Alexandria of 38 C.E. and the Russia of the end of the nineteenth century."[111]
^John Klier: "Russian armies led by Tsar Ivan IV captured the Polish city of Polotsk. The Tsar ordered drowned in the river Dvina all Jews who refused to convert to Orthodox Christianity. This episode certainly demonstrates the overt religious hostility towards the Jews which was very much a part of Muscovite culture, but its conversionary aspects were entirely absent from modern pogroms. Nor were the Jews the only heterodox religious group singled out for the tender mercies of Muscovite religious fanaticism."[114]
^Israeli ambassador to Ireland, Boaz Moda'i: "I think it is a bit over-portrayed, meaning that, usually if you look up the word pogrom it is used in relation to slaughter and being killed. This is what happened in many other places in Europe, but that is not what happened here. There was a kind of boycott against Jewish merchandise for a while but that's not a pogrom."[115]
Paris Peace Conference and the most crucial deliberations over Poland's political future: The reports of Pinsk once more demonstrated the swift transmission of local violence to world notice and the disfiguring process of rumor and prejudice on every level."[121]
^Media use of the term pogrom to refer to the 1991 Crown Heights riot caused public controversy.[28][26] For example, Joyce Purnick of The New York Times wrote in 1993 that the use of the word pogrom was "inflammatory"; she accused politicians of "trying to enlarge and twist the word" in order to "pander to Jewish voters".[130]
Descriptions of the events in the table
Egyptian prefect of Alexandria appointed by Tiberius in 32 CE, may have encouraged the outbreak of violence in which Jews were pushed out of the city of Alexandria and blockaded into a Jewish "ghetto". Those trying to escape the ghetto were killed, dismembered, and some burnt alive.[112]Philo
wrote that Flaccus was later arrested and eventually executed for his part in this event. Scholarly research around the subject has been divided on certain points, including whether the Alexandrian Jews fought to keep their citizenship or to acquire it, whether they evaded the payment of the poll-tax or prevented any attempts to impose it on them, and whether they were safeguarding their identity against the Greeks or against the Egyptians.
^ A mob stormed the royal palace in Granada, which was at that time in Muslim-ruled al-Andalus, assassinated the Jewishvizier Joseph ibn Naghrela and massacred much of the Jewish population of the city.
^ A rebellion which was sparked by the death of the Grand Prince of Kiev, in which Jews who participated in the prince's economic affairs were some of the victims.[citation needed]
^ A series of massacres and forced conversions beginning on 4 June 1391 in the city of Seville before they extend to the rest of Castile and the Crown of Aragon. It is considered one of the Middle Ages' largest attacks on the Jews, and were ultimately expelled from the Iberian Peninsula in 1492.
Lisbon Massacre
". The killing occurred from 19 to 21 April, almost eliminating the entire Jewish or Jewish-descended community in that city. Even the Portuguese military and the king himself had difficulty stopping it. Today the event is remembered with a monument in S. Domingos' church.
Western Dvina
river.
Cossack
riots, aka pogroms, aka uprisings included massive atrocities committed against Jews in what is today Ukraine, in numbers (conservatively estimated here by Veidlinger, Ataskevitch & Bemporad). They resulted in the creation of a new Hetmantate.
^ The Greeks of Odessa attacked the local Jewish community, in what began as economic disputes.
^ Following accusations of Jews having conspired to murder a Christian monk for culinary purposes, the local population attacked Jewish businesses and committed acts of violence against the Jewish population.
Odessa pogroms
)
^ Three days of rioting against Jews, Jewish stores, businesses, and residences in the streets adjoining the Holy Cross Church.
^ A mob attacked the Jewish shops, killing fourteen Jews and one gendarme. The Russian military brought to restore order were stoned by mob.
Odessa
was the most serious pogrom of the period, with reports of up to 2,500 Jews killed.
^ Three days of anti-Jewish rioting sparked by antisemitic articles in local newspapers.
^ Two days of anti-Jewish rioting beginning as political protests against the Tsar.
socialists
."
^ An attack organized by the Russian secret police Okhrana . Antisemitic pamphlets had been distributed for over a week and before any unrest begun, a curfew was declared.
^ An economic boycott waged against the small Jewish community in Limerick, Ireland, for over two years.
government upheaval
resulted in a series of anti-Armenian pogroms throughout the district.
^ A massacre of African Americans living in Slocum, Texas, organized by white mobs after rumors of a Black uprising began to spread. White people throughout Anderson County gathered guns, ammunition, and alcohol to prepare. District Judge Benjamin Howard Gardner attempted to stop the massacre by closing all saloons, gun stores, and hardware stores, but it was too late. The massacre lasted 16 hours, with white mobs killing any Black people they saw. As a result of the massacre, half of Slocum's Black population had left or been killed by the next census.
over three days of unrest in the city, an estimated 52–150 Jewish residents were killed and hundreds more were injured by Polish soldiers and civilians. Two hundred and seventy Ukrainians were also killed during this incident. The Poles did not stop the pogrom until two days after it began.
Samosenko. According to historians Yonah Alexander and Kenneth Myers the soldiers marched into the centre of town accompanied by a military band and engaged in atrocities under the slogan: "Kill the Jews, and save the Ukraine." They were ordered to save the ammunition in the process and use only lances and bayonets.[120]
^ Economic and social tension against Black community in Greenwood.
Muslim
holy places.
^ It was followed by the vandalizing of Jewish houses and shops. The tensions started in June 1934 and spread to a few other villages in Eastern Thrace region and to some small cities in Western Aegean region. At the height of the violent events, it was rumoured that a rabbi was stripped naked and was dragged through the streets shamefully while his daughter was raped. Over 15,000 Jews had to flee from the region.[123][124]
^ Some of the Jewish residents gathered in the town square in anticipation of the attack by the peasants, but nothing happened on that day. Two days later, however, on a market day, as historians Martin Gilbert and David Vital state, peasants attacked their Jewish neighbors.
^ Coordinated attacks against Jews throughout Nazi Germany and parts of Austria, carried out by SA paramilitary forces and non-Jewish civilians. Accounts from the foreign journalists working in Germany sent shock waves around the world.
^ Romanian military units carried out a pogrom against the local Jews, during which, according to an official Romanian report, 53 Jews were murdered, and dozens injured.
^ As the privileges of the paramilitary organisation Iron Guard were being cut off by ConducătorIon Antonescu, members of the Iron Guard, also known as the Legionnaires, revolted. During the rebellion and pogrom, the Iron Guard killed 125 Jews and 30 soldiers died in the confrontation with the rebels.
^ Along with the 6 murders, 500 Irish Catholics were injured by the state forces and anti-Catholic mob, 72 of those injured were injured from gun shot wounds, also 150+ Catholic homes and 275+ businesses had been destroyed – 83% of all buildings destroyed were owned by Catholics. Catholics generally fled across the border into the Republic of Ireland as refugees. After Belfast the other areas that saw violence were Newry, Armagh, Crossmaglen, Dungannon, Coalisland and Dungiven.
The bloodiest clashes were in Belfast, where seven people were killed and hundreds wounded, in what some viewed as an attempted pogrom against the Catholic minority. Protesters clashed with both the police and with loyalists, who attacked Catholic districts. Scores of homes and businesses were burnt out, most of them owned by Catholics, and thousands of mostly Catholic families were driven from their homes. In some cases, RUC officers helped the loyalists and failed to protect Catholic areas.
Sri Lankan Tamil
votes in which it stood for secession.
^ Over seven days mobs of mainly Sinhalese attacked Tamil targets, burning, looting and killing.
^ Mobs made up largely of ethnic Azeris formed into groups that went on to attack and kill Armenians both on the streets and in their apartments; widespread looting and a general lack of concern from police officers allowed the situation to worsen.
^ Ethnic Azeris attacked Armenians throughout the city.
^ Seven-day attack during which Armenians were beaten, tortured, murdered and expelled from the city. There were also many raids on apartments, robberies and Parsons.
^ A three-day riot that occurred in the Crown Heights section of Brooklyn, New York. The riots incited by the death of the seven-year-old Gavin Cato, unleashed simmering tensions within Crown Heights' black community against the Orthodox Jewish community. In its wake, several Jews were seriously injured; one Orthodox Jewish man, Yankel Rosenbaum, was killed; and a non-Jewish man, allegedly mistaken by rioters for a Jew, was killed by a group of African-American men.[131][132]
^ The Srebrenica massacre, also known as the Srebrenica genocide, was the July 1995 killing of more than 8,000 BosniakMuslim men and boys in and around the town of Srebrenica, during the Bosnian War. The killings were perpetrated by units of the Bosnian Serb Army of Republika Srpska (VRS) under the command of Ratko Mladić. The Scorpions, a paramilitary unit from Serbia, who had been part of the Serbian Interior Ministry until 1991, also participated in the massacre.[133][134]
^ Over 4,000 Serbs were forced to leave their homes, 935 Serb houses, 10 public facilities and 35 Serbian Orthodox church-buildings were desecrated, damaged or destroyed, and six towns and nine villages were ethnically cleansed.
^ homes demolished and communities depopoulated by intimidation[103]
Further reading
Main article:
Bibliography of Genocide studies
Astashkevich, Irina (2018). Gendered Violence: Jewish Women in the Pogroms of 1917 to 1921 (Jews of Russia & Eastern Europe and Their Legacy). Academic Studies Press.
Micheal Clodfelter (2002). Warfare and Armed Conflicts: A Statistical Reference to Casualty and Other Figures, 1500–1999, McFarland, p. 56: estimated at 56,000 dead.
^Historians estimating that around 100,000 Jews were killed include:
Cara Camcastle. The More Moderate Side of Joseph de Maistre: Views on Political Liberty And Political Economy, McGill-Queen's Press, 2005,
, p. 20: estimated at two hundred thousand Jews killed.
Micheal Clodfelter (2002). Warfare and Armed Conflicts: A Statistical Reference to Casualty and Other Figures, 1500–1999, McFarland, p. 56: estimated at between 150,000 and 200,000 Jewish victims.
Zev Garber, Bruce Zuckerman (2004). Double Takes: Thinking and Rethinking Issues of Modern Judaism in Ancient Contexts, University Press of America,
^ 6 Catholics were killed, 4 by state force & 2 by anti-Catholic mob.
Citations
^ abEditors of Encyclopædia Britannica; et al. (2017). "Pogrom". Encyclopædia Britannica. Britannica.com. (Russian: "devastation" or "riot"), a mob attack, either approved or condoned by authorities, against the persons and property of a religious, racial, or national minority. The term is usually applied to attacks on Jews in the Russian Empire in the late 19th and early 20th centuries.
. By the twentieth century, the word "pogrom" had become a generic term in English for all forms of collective violence directed against Jews. The term was especially associated with Eastern Europe and the Russian Empire, the scene of the most serious outbreaks of anti-Jewish violence before the Holocaust. Yet when applied indiscriminately to events in Eastern Europe, the term can be misleading, the more so when it implies that "pogroms" were regular events in the region and that they always shared common features. In fact, outbreaks of mass violence against Jews were extraordinary events, not a regular feature of East European life.
. Engel states that although there are no "essential defining characteristics of a pogrom", the majority of the incidents "habitually" described as pogroms "took place in divided societies in which ethnicity or religion (or both) served as significant definers of both social boundaries and social rank.
. The pogroms themselves seem to have largely followed a set of unwritten rules. They were directed against Jewish property only.
^Klier, John (2010). "Pogroms.". The YIVO Encyclopedia of Jews in Eastern Europe. YIVO Institute for Jewish Research. The common usage of the term pogrom to describe any attack against Jews throughout history disguises the great variation in the scale, nature, motivation and intent of such violence at different times.
^ ab"World War II: Before the War". The Atlantic. 19 June 2011. Windows of shops owned by Jews which were broken during a coordinated anti-Jewish demonstration in Berlin, known as Kristallnacht, on November 10, 1938. Nazi authorities turned a blind eye as SA stormtroopers and civilians destroyed storefronts with hammers, leaving the streets covered in pieces of smashed windows. Ninety-one Jews were killed, and 30,000 Jewish men were taken to concentration camps.
^Bedi, Rahul (1 November 2009). "Indira Gandhi's death remembered". BBC. Archived from the original on 2 November 2009. Retrieved 2 November 2009. The 25th anniversary of Indira Gandhi's assassination revives stark memories of some 3,000 Sikhs killed brutally in the orderly pogrom that followed her killing
^ abKoutsoukis, Jason (15 September 2008). "Settlers attack Palestinian village". The Sydney Morning Herald. Archived from the original on 5 April 2023. Retrieved 14 November 2023. 'As a Jew, I was ashamed at the scenes of Jews opening fire at innocent Arabs in Hebron. There is no other definition than the term "pogrom" to describe what I have seen.'
. The word "pogrom" (from the Russian, meaning storm or devastation) has a relatively short history. Its international currency dates back to the anti-Semitic excesses in Tsarist Russia during the years 1881–1883, but the phenomenon existed in the same form at a much earlier date and was by no means confined to Russia. As John D. Klier points out in his seminal article "The pogrom paradigm in Russian history", the anti-Semitic pogroms in Russia were described by contemporaries as demonstrations, persecution, or struggle, and the government made use of the term besporiadok (unrest, riot) to emphasize the breach of public order. Then, during the twentieth century, the term began to develop along two separate lines. In the Soviet Union, the word lost its anti-Semitic connotation and came to be used for reactionary forms of political unrest and, from 1989, for outbreaks of interethnic violence; while in the West, the anti-Semitic overtones were retained and government orchestration or acquiescence was emphasized.
. The etymological roots of the term pogrom are unclear, although it seems to be derived from the Slavic word for "thunder(bolt)" (Russian: grom, Ukrainian: hrim). The first syllable, po-, is a prefix indicating "means" or "target". The word therefore seems to imply a sudden burst of energy (thunderbolt) directed at a specific target. A pogrom is generally thought of as a cross between a popular riot and a military atrocity, where an unarmed civilian, often urban, population is attacked by either an army unit or peasants from surrounding villages, or a combination of the two.
^Bergmann writes that "the concept of "ethnic violence" covers a range of heterogeneous phenomena, and in many cases there are still no established theoretical and conceptual distinctions in the field (Waldmann, 1995:343)" Bergmann then goes on to set out a variety of conflicting scholarly views on the definition and usage of the term pogrom.
^ abMark, Jonathan (9 August 2011). "What The 'Pogrom' Wrought". The Jewish Week. Retrieved 15 February 2015. A divisive debate over the meaning of pogrom, lasting for more than two years, could have easily been ended if the mayor simply said to the victims of Crown Heights, yes, I understand why you experienced it as a pogrom.
^New York Media, LLC (9 September 1991). New York Magazine. New York Media, LLC. p. 28. Retrieved 15 February 2015.
^Codex Judaica: chronological index of Jewish history; p. 203 Máttis Kantor – 2005 "The Jews were savagely attacked and massacred, by sometimes hysterical mobs."
^John Marshall John Locke, Toleration and Early Enlightenment Culture; p. 376 2006 "The period of the Black Death saw the massacre of Jews across Germany, and in Aragon, and Flanders,"
^Anna Foa The Jews of Europe after the black death 2000 p. 13 "The first massacres took place in April 1348 in Toulon, where the Jewish quarter was raided and forty Jews were murdered in their homes. Shortly afterwards, violence broke out in Barcelona."
S2CID 201771701. Retrieved 14 November 2023. 'Pogroms were concentrated in time. Four phases can be observed: in 1819, 1830, 1834, and 1818-19.'[failed verification
^Zaretsky, Robert (27 October 2023). "Why so many people call the Oct. 7 massacre a 'pogrom' — and what they miss when they do so". The Forward. Retrieved 6 June 2024. Thanks to the work of the historian John Klier, we also know that the Czarist authorities neither choreographed nor encouraged the pogroms. Instead, they were mostly spontaneous and perhaps as much about managing social status as they were about murdering Jews.
. In three days 72 Jews were murdered and 443 others injured. The chief perpetrators of these murders were soldiers and officers of the so-called Blue Army, set up in France in 1917 by General Jozef Haller (1893–1960) and lawless civilians
. After the end of the fighting and as a result of the Polish victory, some of the Polish soldiers and the civilian population started a pogrom against the Jewish inhabitants. Polish soldiers maintained that the Jews had sympathized with the Ukrainian position during the conflicts
. The largest pogrom occurred in Lemberg [= Lwow]. Polish soldiers led an attack on the Jewish quarter of the city on November 21–23, 1918 that claimed 73 Jewish lives.
. In November 1918, Polish soldiers who had taken Lwow (Lviv) from the Ukrainians killed more than seventy Jews in a pogrom there, burning synagogues, destroying Jewish property, and leaving hundreds of Jewish families homeless.
^ Jim Zanotti, and Jeremy M. Sharp, "Israel and Hamas 2023 Conflict In Brief: Overview, US Policy, and Options for Congress." (U.S. Congressional Research Service, 2023) online.
^Bouchet-Saulnier, Françoise. "The Practical Guide to Humanitarian Law". Médecins Sans Frontières. Retrieved 6 June 2024. The general principle concerning the wounded and sick of any party to a conflict is that they must be treated humanely in all circumstances and given the medical care required by their condition, to the fullest extent practicable and with the least possible delay. No distinction may be made among them, except ones founded on medical grounds (GCI–IV Common Art. 3; API Arts. 8, 10; APII Arts. 7, 8).
^Bouchet-Saulnier, Françoise. "The Practical Guide to Humanitarian Law". Médecins Sans Frontières. Retrieved 6 June 2024. A combatant who recovers while in the hands of an adverse party then becomes a prisoner of war, at which point he or she comes under the provisions protecting such persons.
^Limerick Leader, Saturday 6 November 2010, Jewish envoy says Limerick pogrom is 'over-portrayed'
^Davies, David (16 January 2015). "Should Texas Remember Or Forget The Slocum Massacre?". Texas Public Radio. Texas. Retrieved 17 November 2021. But there was some follow-up reporting that there was a Texas Rangers investigation and indictments of the white men who led the Slocum pogrom.
. The Washington Post. Texas. Retrieved 17 November 2021. For more than a century, that was how one of the nation's worst racial pogroms in post-Civil War history was kept alive...
. Retrieved 2 September 2013. ...Andric describes the "Sarajevo frenzy of hate" that erupted among Muslims, Roman Catholics, and Orthodox believers following the assassination on June 28, 1914, of Archduke Franz Ferdinand in Sarajevo...
^Defending the Rights of Others: The Great Powers, the Jews, and International Minority Protection, 1878–1938, Carole Fink, 2006, p185
^"1934: A Rare Kind of Pogrom Begins, in Turkey". Haaretz. 5 June 2014. Retrieved 17 January 2023. On June 5, 1934, violent actions against Jews of several towns in the Turkish region of Thrace began. Although no Jews were killed, the extensive destruction of property, and the very fact of the attacks in a country that was always known for its hospitality to Jews, led to many of them moving from Thrace, or emigrating from Turkey altogether. Recent historical research has led some scholars to conclude that this was the goal of the government in the actions it took in the weeks prior to the pogroms...
^Bedi, Rahul (1 November 2009). "Indira Gandhi's death remembered". BBC News. Archived from the original on 2 November 2009. Retrieved 2 November 2009. The 25th anniversary of Indira Gandhi's assassination revives stark memories of some 3,000 Sikhs killed brutally in the orderly pogrom that followed her killing.