Panchamakara

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Ganachakra, Nurpur, Himachal Pradesh, India, c. 1790

Panchamakara or Panchatattva, also known as the Five Ms, is the

alcohol), māṃsa (meat), matsya (fish), mudrā (grain), and maithuna (sexual intercourse). Taboo-breaking elements are only practiced literally by "left-hand path" tantrics (vāmācārins), whereas "right-hand path" tantrics (dakṣiṇācārins) do not follow these.[1]

In the Vamachara tradition, adherents engage in literal consumption and use of the Five Ms, often in the context of ritual feasts (ganachakra), along with other ritual elements such as incense, music, and costumes. This approach represents a more overt embrace of these elements to attain spiritual transformation. In contrast, Dakṣiṇācāra practitioners interpret the Five Ms symbolically and metaphorically, emphasizing their spiritual significance and using them as symbols for meditation and inner transformation. This interpretation encourages practitioners to transcend their worldly desires gradually and embrace subtle Tantric practices.

Symbolic meaning

In the introduction of his translation of the Mahanirvana Tantra,

Sir John Woodroffe, under the pseudonym Arthur Avalon, describes the individual makara.[2] He states that they include madya (wine), mamsa (meat), matsya (fish), mudra (grain), and maithuna (sexual intercourse). He describes both the symbolic and ritualistic significance of each element: madya represents a state of divine ecstasy, mamsa symbolizes the embrace of life's vitality, matsya signifies fluidity and adaptability in spirituality, mudra stands for sustenance on physical and spiritual levels, and maithuna represents the union of opposing forces for spiritual transformation. According to Woodroffe, these elements take on varying meanings depending on whether they are employed in Tamasika, Rajasika, or Sattvika sadhanas, reflecting different aspects of human existence and spirituality.[2]

Differences in interpretation

In

Ayurvedic herbal preparations are considered important parts of the ritual feast (ganachakra) as well.[3]

In

better source needed
]

The five M's Vamachara
Dakshinachara
Madya Wine
Khechari Mudra
Mamsa Meat Control of speech. It symbolizes the Khechari Mudra in which the tongue is swallowed back simulating eating meat.
Matsya Fish
Ida and Pingala Nadis, controlled through pranayama
. They are visualised as figure-of-8-shaped structures intertwining like two fish.
Mudra Grain Spiritual company,
Sushumna
Nadi.
Maithuna Sexual intercourse, or female sexual discharge[6] Raising kundalini to the Sahasrara chakra.

See also

References

  1. ^ Rawson 1978, p. [page needed].
  2. ^ a b Avalon 1913, Introduction: Panchatattva
  3. ^ a b Grof 1985, p. 230.
  4. ^ Anandamurti 1985, p. [page needed].
  5. ^ Anandamurti 1993, p. [page needed].
  6. .

Works cited

External links

Media related to Mithuna at Wikimedia Commons