Swamithope Pathi
Swamithoppe Pathi | |
---|---|
Swamithoppe | |
State | Tamil Nadu |
Country | India |
Geographic coordinates | 8°7′23″N 77°29′48″E / 8.12306°N 77.49667°E |
Architecture | |
Type | Dravidian architecture[1] |
Swamithoppu Pathi (Tamil: சுவாமிதோப்பு பதி, Swamithoppu-pathi, Manavai-pathi, Detchana-pathi, or Thamarai-pathi) is the primary pathi of the Ayyavazhi and the sacred venue of the Tavam. Swamithope is considered primary among the Pancha pathi and the primary centre of the incarnational activities of Vaikundar.
According to the
Genesis and history
As per
After his trial, his devotees carried him to Swamithoppe in a vahana. There, he incinerated the evil spirits and unified the Seven Virgins by himself through marriage. This ceremony took place in
According to
Architecture and structure
The Palliyarai contains two
There is a fifty-five-foot-tall flag mast at a distance of 50 feet from
The main celebration of Swamithoppe includes Kodiyettru Thirunal, which is celebrated three times a year during the Tamil months of Vaikasi, Aavani, and Thai. It starts with Kodiyetrru (flag hoisting) and ends on the eleventh day with a car procession. People from different parts of Tamil Nadu and Kerala participate in this festival.[5][6][7][8] Then there was Thiru Eadu Vasippu, a seventeen-day festival during which the whole contents of Akilattirattu Ammanai were read melodiously. It was celebrated during the Tamil month of Karthigai, the month in which Hari Gopalan Citar wrote it.
tham Thirunal
As per the instructions in
Vahana Pavani comes around the temple and along the four-car streets, first through the Santhana Veethi and then through the Ratha Veethi. The Nithiyapal is prepared daily and offered to Ayya Vaikundar ritually. It was the only food Ayya believed to be eaten when in human form at Swamithoppe. Thavanaipal, a gruel prepared with rice and green gramme, is distributed to the devotees.
The noon
In the evening, panividai starts around 5p.m. The sanctum sanctorum door is opened amidst the sound of the temple bells and conch. Then, the Payyan would chant ukappatippu. Those followers who congregate for the evening panividai would repeat this. Then, there will be vahana panividai. The Vahana is taken around the temple and the four-car streets. After this, there will be Annadharmam.[citation needed]
This is the daily routine of
Ayya Vaikunda Avataram
The most important festival is Ayya Vaikunda Avataram, or Vaikunda Jayanthi, the day on which Lord Vaikundar incarnated from the sea at Tiruchendur. Though many worship centres, including other Pathis, conduct celebrations during this festival, it is considered sacred to visit Swamithoppe on this day. So on this day, Swamithoppe will get populated with the nationwide Ayyavazhi followers.[citation needed]
This is the largest festival conducted in Swamithope Pathi. Several processions were held on the day, which started from different places, including Thiruchendur and Thiruvananthapuram, and ended at
Location
Swamithoppe Pathi is the primary
This Pathi lies north of all other
See also
- Ayyavazhi mythology
- Pancha pathi
- Ambala Pathi
- Poo Pathi
- Mutta Pathi
- Thamaraikulam Pathi
- Avathara Pathi
References
- ^ Urwick 2007, p. 58.
- ^ C. Paulose, Advaita Philosophy of Brahmasri Chattampi Swamikal, Chapter 2, p. 24: "To propagate his teachings and ideas he opened upon 7 Patis and 7 Tangs in Travancore and hundreds of small Pagodas through India."
- ^ Manibharathi, "Samithoppu Ayya Narayana Cuvami - 3" in Tina Tanti Kutumba Malar, in dt.08-01-1995, Page-4
- ^ Frederic Wilkinson, "Report of the Nagercoil Mission District for the year 1864", ARTDC for the year 1864, page-4.
- ^ The Hindu Report on the Car festival in Swamithoppe[usurped]
- participated in the Car festival."
- ^ The Hindu report on the Car festival at Swamithope on 29 January 2008.
- participated in the Car festival."