Primitive accumulation of capital

Appropriation as the origin of capital

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v t e

In

class distinctions

between possessors and non-possessors came to be.

Concept

Adam Smith's account of primitive-original accumulation depicted a peaceful process in which some workers laboured more diligently than others and gradually built up wealth, eventually leaving the less diligent workers to accept living wages for their labour.^[2] Karl Marx rejected such accounts as 'insipid childishness' for their omission of the role of violence, war, enslavement, and conquest in the historical accumulation of land and wealth.^[3] Marxist scholar David Harvey explains Marx's primitive accumulation as a process which principally "entailed taking land, say, enclosing it, and expelling a resident population to create a landless proletariat, and then releasing the land into the privatized mainstream of capital accumulation".^[4]

Marx viewed the colonization of the Americas, the African slave trade, and the events surrounding the First Opium War and Second Opium War as important instances of primitive accumulation.^[5]: 14

In The German Ideology and in volume 3 of Capital, Marx discusses how primitive accumulation alienates humans from nature.^[5]: 14

Naming and translations

The concept was initially referred to in various different ways, and the expression of an "accumulation" at the origin of capitalism began to appear with Adam Smith.^[6] Smith, writing The Wealth of Nations in his native English, spoke of a "previous" accumulation;^[7] Karl Marx, writing Das Kapital in German, reprised Smith's expression, by translating it to German as ursprünglich ("original, initial"); Marx's translators, in turn, rendered it into English as primitive.^[1] James Steuart, with his 1767 work, is considered by some scholars to be the greatest classical theorist of primitive accumulation.^[8]

Myths of political economy

In disinterring the origins of capital, Marx felt the need to dispel what he felt were religious myths and fairy tales about the origins of capitalism. Marx wrote:

This primitive accumulation plays in

Capital, Volume I, chapter 26^[9]

What must be explained is how the capitalist relations of production are historically established; in other words, how it comes about that means of production become privately owned and traded, and how capitalists can find workers on the labour market ready and willing to work for them because they have no other means of livelihood (also referred to as the "reserve army of labour

").

Link with colonialism

At the same time as local obstacles to investment in manufactures are being overcome, and a unified national market is developing with a nationalist ideology, Marx sees a strong impulse to business development coming from world trade:

The discovery of gold and silver in America, the extirpation, enslavement and entombment in mines of the aboriginal population, the beginning of the conquest and looting of the

Capital, Volume I, chapter 31, emphasis added.^[10]

According to Marx, the purpose of primitive accumulation is to privatize the means of production, so that the exploiting owner class can profit from the surplus labour of those who, lacking other means, must work for them.

Marx says that primitive accumulation means the expropriation of the direct producers and, more specifically, "the dissolution of private property based on the labour of its owner... Self-earned private property, that is based, so to speak, on the fusing together of the isolated, independent labouring-individual with the conditions of his labour, is supplanted by capitalistic private property, which rests on the exploitation of the nominally free labour of others, i.e., wage labour (emphasis added).^[11]

Social relations of capitalism

In the last chapter of

Wakefield discovered that in the Colonies, property in money, means of subsistence, machines, and other means of production, does not as yet stamp a man as a capitalist if there be wanting the correlative – the wage-worker, the other man who is compelled to sell himself of his own free-will. He discovered that capital is not a thing, but a social relation between persons, established by the instrumentality of things. Mr. Peel, he moans, took with him from England to Swan River, West Australia, means of subsistence and of production to the amount of £50,000. Mr. Peel had the foresight to bring with him, besides, 3,000 persons of the working-class, men, women, and children. Once arrived at his destination, 'Mr. Peel was left without a servant to make his bed or fetch him water from the river.' Unhappy Mr. Peel, who provided for everything except the export of English modes of production to Swan River!^[12]

This is indicative of Marx's more general fascination with settler colonialism, and his interest in how "free" lands—or, more accurately, lands seized from indigenous people—could disrupt capitalist social relations.^{[citation needed]}

Ongoing primitive accumulation

Marx's description of primitive accumulation may also be seen as a special case of the general principle of capitalist market expansion. In part, trade grows incrementally, but often the establishment of capitalist relations of production involves force and violence. Transforming property relations means that assets previously owned by some people are no longer owned by them but by other people, and making people part with their assets in this way involves coercion. This is an ongoing process of expropriation, proletarianization and urbanization.

In his preface to Das Kapital, Vol. 1, Marx compares the situations of England and Germany and points out that less developed countries also face a process of primitive accumulation. Marx comments that "if, however, the German reader shrugs his shoulders at the condition of the English industrial and agricultural labourers, or in optimist fashion comforts himself with the thought that in Germany things are not nearly so bad, I must plainly tell him, "De te fabula narratur! (the tale is told of you!)

Marx was referring here to the expansion of the capitalist mode of production (not the expansion of world trade) through expropriation processes. He continues, "Intrinsically, it is not a question of the higher or lower degree of development of the social antagonism that results from the natural laws of capitalist production. It is a question of these laws themselves, of these tendencies working with iron necessity towards inevitable results. The country that is more developed industrially only shows to the less developed the image of its own future."^{[This paragraph needs citation(s)]}

David Harvey's theory of accumulation by dispossession

Access to cheaper inputs is, therefore, just as important as access to widening markets in keeping profitable opportunities open. The implication is that non-capitalist territories should be forced open not only to trade (which could be helpful) but also to permit capital to invest in profitable ventures using cheaper labour power, raw materials, low-cost land, and the like. The general thrust of any capitalist logic of power is not that territories should be held back from capitalist development, but that they should be continuously opened up.

— David Harvey, The New Imperialism, p. 139.

Harvey's theoretical extension encompasses more recent economic dimensions such as intellectual property rights, privatization, and predation and exploitation of nature and folklore.

Privatization of public services puts enormous profit in capitalists' hands. If it belonged to the public sector, this profit would not exist. In this sense, profit is created by the dispossession of peoples or nations. Destructive industrial use of the environment is similar because the environment "naturally" belongs to everyone, or to no one; factually, it "belongs" to whoever lives there.

Multinational pharmaceutical companies collect information about how herbs or other natural medicines are used among natives in less-developed countries, do some R&D to find the materials that make those natural medicines effective, and patent the findings. By doing so, multinational pharmaceutical companies can now sell the medicine to the natives, who are the original source of the knowledge that made the production of medicine possible. That is, dispossession of folklore (knowledge, wisdom, and practice) through intellectual property rights.

David Harvey also argues that accumulation by dispossession is a temporary or partial solution to over-accumulation. Because accumulation by dispossession makes raw materials cheaper, the profit rate can at least temporarily go up.

Harvey's interpretation has been criticized by Brass,^[13] who disputes the view that what is described as present-day primitive accumulation, or accumulation by dispossession, entails proletarianization. Because the latter is equated by Harvey with the separation of the direct producer (mostly smallholders) from the means of production (land), Harvey assumes this results in the formation of a free workforce. By contrast, Brass points out that in many instances, the process of depeasantization leads to workers who are unfree because they are unable personally to commodify or recommodify their labour, by selling it to the highest bidder.

Schumpeter's critique of Marx's theory

The economist Joseph Schumpeter disagreed with the Marxian explanation of the origin of capital, because Schumpeter did not believe in exploitation. In liberal economic theory, the market returns to all people the exact value they have provided it; capitalists are just people who are very adept at saving and whose contributions are especially magnificent, and they do not take anything away from other people or the environment.^{[citation needed]} Liberals believe that capitalism has no internal flaws or contradictions; only external threats.^{[citation needed]} To liberals, the idea of the necessity of violent primitive accumulation to capital is particularly incendiary. Schumpeter wrote rather testily:

[The problem of Original Accumulation] presented itself first to those authors, chiefly to Marx and the Marxists, who held an

exploitation theory

of interest and had, therefore, to face the question of how exploiters secured control of an initial stock of 'capital' (however defined) with which to exploit – a question which that theory per se is incapable of answering, and which may obviously be answered in a manner highly uncongenial to the idea of exploitation.

— Joseph Schumpeter, Business Cycles, Vol. 1, New York; McGraw-Hill, 1939, p. 229.

Schumpeter argued that imperialism was not a necessary jump-start for capitalism, nor is it needed to bolster capitalism, because imperialism pre-dated capitalism. Schumpeter believed that, whatever the empirical evidence, capitalist world trade could in principle expand peacefully. Where imperialism occurs, Schumpeter asserted, it has nothing to do with the intrinsic nature of capitalism itself, or of capitalist market expansion. The distinction between Schumpeter and Marx here is subtle. Marx claimed that capitalism requires violence and imperialism—first, to kick-start capitalism with a pile of booty and to dispossess a population to induce them to enter into capitalist relations as workers, and then to surmount the otherwise-fatal contradictions generated within capitalist relations over time. Schumpeter's view was that imperialism is an atavistic impulse pursued by a state, independent of the interests of the economic ruling class.

Imperialism is the object-less disposition of a state to expansion by force without assigned limits... Modern Imperialism is one of the heirlooms of the absolute monarchical state. The "inner logic" of capitalism would have never evolved it. Its sources come from the policy of the princes and the customs of a pre-capitalist milieu. But even export monopoly is not imperialism and it would never have developed to imperialism in the hands of the pacific bourgeoisie. This happened only because the war machine, its social atmosphere, and the martial will were inherited and because a martially oriented class (i.e., the nobility) maintained itself in a ruling position with which of all the varied interests of the bourgeoisie the martial ones could ally themselves. This alliance keeps alive fighting instincts and ideas of domination. It led to social relations which perhaps ultimately are to be explained by relations of production but not by the productive relations of capitalism alone.

— Joseph A. Schumpeter, The Sociology of Imperialism (1918).

See also

• Accumulation by dispossession
• Enclosure
• Capital accumulation
• Common land
• History of capitalism
• The Origin of the Family, Private Property and the State
• Relations of production
• Socialist accumulation

References

Further reading

• ISBN 978-0-19-927808-4
• ISBN 978-0-8223-2491-1
• ISBN 978-90-04-20247-4
  .
• Adam Smith (1776) The Wealth of Nations [1] Archived 17 September 2009 at the Wayback Machine
• James Denham-Steuart
  (1767) An Inquiry into the Principles of Political Economy
• Karl Marx, Das Kapital, Vol. 1, chapter 26 Economic Manuscripts: Capital Vol. I - Chapter Twenty-Six
• doi:10.1177/0309132506070172
• Masimo de Angelis paper Marx on Primitive Accumulation: a Reinterpretation.
• Paul Zarembka paper [2]
• Bill Warren, Imperialism, pioneer of capitalism.
• Ernest Mandel, Late Capitalism.
• Ernest Mandel, Primitive accumulation and the industrialisation of the third world.
• R. J. Holton, The Transition from Feudalism to Capitalism
• Andre Gunder Frank, World accumulation, 1492–1789. New York 1978
• Guardian article, "The New Liberal Imperialism"Robert Cooper: the new liberal imperialism
• Raymond Aron, "What Empires cost and what profits they bring" (1962), reprinted in Raymond Aron, The Dawn of Universal History. New York: Basic Books, 2002, pp. 407–418.
• Ankie Hoogvelt, Globalisation and the Postcolonial World: The New Political Economy of Development.
• Ankie Hoogvelt interview: Interview with Ankie Hoogvelt
• Jeffrey Sachs, The end of poverty; how we can make it happen in our lifetime (with a foreword by Bono). Penguin Books, 2005.
• David Harvey, Reading Marx's Capital, Reading Marx’s Capital – Class 12, Chapters 26–33, The Secret of Primitive Accumulation
  (video lecture)
• Midnight Notes "The New Enclosures"

External links

Wikiquote has quotations related to Primitive accumulation of capital.

• Rivera Vicencio, E. (2018) ‘Conformation of the primitive accumulation and capitalist spirit. Theory of corporate governmentality’, Int. J.Critical Accounting, Vol. 10, No. 5, pp.394–425. https://www.inderscienceonline.com/doi/pdf/10.1504/IJCA.2018.096783