Hindu denominations

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Hinduism and other religions

Hindu denominations, sampradayas, traditions, movements, and sects are traditions and sub-traditions within Hinduism centered on one or more gods or goddesses, such as Vishnu, Shiva, Shakti and so on.[1] The term sampradaya is used for branches with a particular founder-guru with a particular philosophy.[2]

Hinduism has no central doctrinal authority and many practising Hindus do not claim to belong to any particular denomination or tradition.

Smartism.[1][4][5][6] These are sometimes referred to as the denominations of Hinduism, and they differ in the primary deity at the centre of each tradition.[7]

A notable feature of Hindu denominations is that they do not deny other concepts of the divine or deity, and often celebrate the other as henotheistic equivalent.[8] The denominations of Hinduism, states Lipner, are unlike those found in major religions of the world, because Hindu denominations are fuzzy with individuals practising more than one, and he suggests the term "Hindu polycentrism".[9]

Although Hinduism contains many denominations and philosophies, it is linked by shared concepts, recognisable rituals, cosmology, shared textual resources, pilgrimage to sacred sites and the questioning of authority.[10]

Etymology

The word Hindu is an exonym. This word Hindu is derived from the Indo-Aryan and Sanskrit word Sindhu, which means "a large body of water", covering "river, ocean". It was used as the name of the Indus River and also referred to its tributaries. The actual term 'Hindu' first occurs, states Gavin Flood, as "a Persian geographical term for the people who lived beyond the river Indus (Sanskrit: Sindhu)". Hindus are persons who regard themselves as culturally, ethnically, or religiously adhering to aspects of Hinduism. Historically, the term has also been used as a geographical, cultural, and later religious identifier for people living in the Indian subcontinent. In the 18th century, European merchants and colonists began to refer to the followers of Indian religions collectively as Hindus until about mid 20th century. Hindus subscribe to a diversity of ideas on spirituality and traditions, but have no ecclesiastical order, no unquestionable religious authorities, no governing body, no prophet(s) nor any binding holy book; Hindus can choose to be polytheistic, pantheistic, monotheistic, monistic, agnostic, atheistic or humanist.[11][12][13]

Overview of Denominations

Hinduism as it is commonly known can be subdivided into a number of major currents. Of the historical division into six

Upanishads, Puranas, Mahabharata, Agamas), ritual grammar and rites of passage.[10][16]

Six generic types (McDaniel)

McDaniel (2007) distinguishes six generic types of Hinduism, in an attempt to accommodate a variety of views on a rather complex subject:[17]

Sampradaya

Main article: Sampradaya

In

parampara. By receiving diksha (initiation)
into the parampara of a living guru, one belongs to its proper sampradaya.

Number of adherents

There are no census data available on demographic history or trends for the traditions within Hinduism.[21]

Thus, the Shaivism and Shaktism traditions are difficult to separate, as many Shaiva Hindus revere the goddess Shakti regularly.[22] The denominations of Hinduism, states Julius J. Lipner, are unlike those found in major religions of the world, because Hindu denominations are fuzzy with individuals revering gods and goddesses polycentrically, with many Shaiva and Vaishnava adherents recognizing Sri (Lakshmi), Parvati, Saraswati and other aspects of the goddess Devi. Similarly, Shakta Hindus revere Shiva and goddesses such as Parvati (such as Durga, Radha, Sita and others) and Saraswati important in Shaiva and Vaishnava traditions.[23]

Estimates vary on the relative number of adherents in the different traditions of Hinduism. According to a 2010 estimate by Johnson and Grim, the Vaishnavism tradition is the largest group with about 641 million or 67.6% of Hindus, followed by Shaivism with 252 million or 26.6%, Shaktism with 30 million or 3.2% and other traditions including Neo-Hinduism and Reform Hinduism with 25 million or 2.6%.[24] In contrast, according to Jones and Ryan, Shaivism is the largest tradition of Hinduism.[25]

Demographics of major traditions within Hinduism (World Religion Database, as of 2010)[26]
Tradition Followers % of the Hindu population % of the world population Follower dynamics World dynamics
Vaishnavism 640,806,845 67.6 9.3 Increase Growing Increase Growing
Shaivism 252,200,000 26.6 3.7 Increase Growing Increase Growing
Shaktism 30,000,000 3.2 0.4 Steady Stable Decrease Declining
Neo-Hinduism 20,300,000 2.1 0.3 Increase Growing Increase Growing
Reform Hinduism 5,200,000 0.5 0.1 Increase Growing Increase Growing
Cumulative 948,575,000 100 13.8 Increase Growing Increase Growing

Main denominations

Vaishnavism

Vaishnavism focuses on Vishnu or one of his avatars, such as Krishna above
Main articles: Vaishnavism and Krishnaism

Vaishnavism is a devotional stream of Hinduism, which worships the god Vishnu as the Supreme Lord (Svayam Bhagavan). As well as Vishnu himself, followers of the denomination also worship Vishnu's ten incarnations (the Dashavatara).[27] The two most-worshipped incarnations of Vishnu are Krishna (especially within Krishnaism as the Supreme)[28] and Rama, whose stories are told in the Mahabharata and the Ramayana, respectively. The adherents of this sect are generally non-ascetic, monastic and devoted to meditative practice and ecstatic chanting.[29] Vaishnavism is characterised by diverse adherence to a number of saints, temples, and scriptures.[30]

Among

Vaikhanasa
traditions.

The major living Vaishnava sampradayas include:[27][31]

Minor and regional Vaishnavite schools and the principal acharyas connected with them are:[31]

Shaivism

Main article: Shaivism
Shaivism focuses on Shiva

Shaivas or Shaivites are those who primarily worship

linga, without beginning or end. Shiva is sometimes depicted as the fierce god Bhairava. Saivists are more attracted to asceticism than devotees of other Hindu sects and may be found wandering India with ashen faces, performing self-purification rituals.[29] They worship in the temple and practice yoga, striving to be one with Shiva within.[30]

The major schools of Shaivism include:[5]

Other branches:

Shaktism

Main article: Shaktism
Shaktism is a Goddess-centric tradition of Hinduism. From left: Parvati/Durga, Kali and Lakshmi

Shaktas worship the Mother Goddess as Shakti, in different forms. These forms may include Kali, Parvati/Durga, Lakshmi and Saraswati. The branch of Hinduism that worships the goddess, known as Devi, is called Shaktism. Followers of Shaktism recognize Shakti as the supreme power of the universe. Devi is often depicted as Parvati (the consort of Shiva) or as Lakshmi (the consort of Vishnu). She is also depicted in other manifestations, such as the protective Durga or the violent Kali. Shaktism is closely related with Tantric Hinduism, which teaches rituals and practices for purification of the mind and body.[29]

Animal sacrifice of cockerels, goats and to a lesser extent water buffaloes is practiced by Shakta devotees, mainly at temples of goddesses such as Bhavani or Kali.[39][40]

The main traditions are:

The Goddess-centric traditions within Kashmir Shaivism are

Trika and Kubjika
.

Smartism

Om
Main article: Smarta tradition

Smartas treat all deities as the same, and their temples include five deities (Pancopasana) or

Panchadevata as personal saguna (divine with form) manifestation of the nirguna (divine without form) Absolute, the Brahman. The choice of the nature of God is up to the individual worshiper since different manifestations of God are held to be equivalent. It is nonsectarian as it encourages the worship of any personal god along with others such as Ganesha, Shiva, Shakti, Vishnu, Surya.[29]

The Smarta Tradition accepts two concepts of Brahman, which are the

nirguna brahman – the Brahman without attributes.[41] The nirguna Brahman is the unchanging Reality, however, the saguna Brahman is posited as a means to realizing this nirguna Brahman.[42] In this tradition, the concept of the saguna Brahman is considered to be a useful symbolism and means for those who are still on their spiritual journey. However, the saguna concept is abandoned by the fully enlightened once they realize the identity of their own soul with that of the nirguna Brahman.[42] A Smarta may choose any saguna deity (istadevata) such as Vishnu, Shiva, Shakti, Surya, Ganesha or any other, and this is viewed in Smarta Tradition as an interim step towards meditating on Om and true nature of supreme reality, thereby realizing the nirguna Brahman and its equivalence to one's own Atman, as in Advaita Vedanta.[43]

The movement is credited to Shankara, who is regarded as the greatest teacher[44][45] and reformer of the Smarta.[46][45] According to Hiltebeitel, Shankara established the nondualist interpretation of the Upanishads as the touchstone of a revived smarta tradition.[47] The Sringeri Sharada Peetham in Karnataka, believed by its members to have been founded by Shankara, is still the centre of the Smarta sect for its followers. Smartas follow 4 other major Mathas namely, Kanchi Kamakoti Peetham, Puri Govardan Math, Dwaraka Sharada Peetham, and Jyotir Muth. All Mathas are headed by Sankaracharyas.[44][45]

The traditions are:

Smarta sampradaya.[48]

Overlap

Halbfass states that, although traditions such as Shaivism and Vaishnavism may be regarded as "self-contained religious constellations",[49] there is a degree of interaction and reference between the "theoreticians and literary representatives"[49] of each tradition which indicates the presence of "a wider sense of identity, a sense of coherence in a shared context and of inclusion in a common framework and horizon".[49] It is common to find Hindus revering Shiva, Vishnu and Shakti, and celebrating festivals related to them at different times of the year. Temples often feature more than one of them, and Hinduism is better understood as polycentric theosophy that leaves the choice of deity and ideas to the individual.[9]

The key concepts and practises of the four major denominations of Hinduism can be compared as below:

Comparison of four major traditions of Hinduism
Shaiva Traditions Vaishnava Traditions Shakti Traditions Smarta Traditions Srauta Traditions References
Scriptural authority Vedas, Upanishads and Agamas Vedas, Upanishads and Agamas Vedas and Upanishads Vedas and Upanishads Vedas [25][50]
Supreme deity God Shiva God Vishnu Goddess Devi None None [51][52]
Creator Shiva Vishnu Devi Brahman principle Brahman principle [51][53]
Avatar Major Key concept Significant Minor Minor [25][54][55]
Monastic life Recommends Accepts Accepts Recommends Accepts (with exceptions) [25][56][57]
Rituals, Bhakti Affirms[58][59][60] Affirms Affirms Optional[61] Affirms [62]
Ahimsa and Vegetarianism Recommends,[58] Optional Affirms Optional Affirms except for sacrificial occasions Affirms except for sacrificial occasions [63][64]
Maya, Karma
 Affirms Affirms Affirms Affirms Affirms [51]
Metaphysics
Atman
(Soul, Self)		 Brahman (Vishnu), Atman Brahman (Devi), Atman Brahman, Atman Brahman, Atman,

Karma, Dharma

[51]
Epistemology
(Pramana)		 1. Perception
2. Inference
3. Reliable testimony
4. Self-evident[65]		 1. Perception
2. Inference
3. Reliable testimony		 1. Perception
2. Inference
3. Reliable testimony		 1. Perception
2. Inference
3. Comparison and analogy
4. Postulation, derivation
5. Negative/cognitive proof
6. Reliable testimony 		1. Perception
2. Inference
3. Comparison and analogy
4. Postulation, derivation
5. Negative/cognitive proof
6. Reliable testimony		 [66][67][68]
Philosophy Dvaita, qualified advaita, advaita Dvaita, qualified advaita, advaita Shakti-advaita Advaita Purva Mimamsa [69][70]
Salvation
(Soteriology)		 Jivanmukta,
Jnana[71]
 Videhamukti, Yoga,
champions householder life		 Bhakti, Tantra, Yoga Jivanmukta, Advaita, Yoga,
champions monastic life 		Videhamukti, Yoga,

Dharmic Karma, champions householder life||[72][73]

Other denominations

Suryaism / Saurism

Main article: Saura (Hinduism)

The Suryaites or Sauras are followers of a Hindu denomination that started in Vedic tradition, and worship

Saguna Brahman. The Saura tradition was influential in South Asia, particularly in the west, north and other regions, with numerous Surya idols and temples built between 800 and 1000 CE.[74][75] The Konark Sun Temple was built in the mid 13th century.[76] During the iconoclasm of Islamic invasions and Hindu–Muslim wars, the temples dedicated to Sun-god were among those desecrated, images smashed and the resident priests of Saura tradition were killed, states André Wink.[77][78] The Surya tradition of Hinduism declined in the 12th and 13th century CE and today remains as a very small movement except in Bihar / Jharkhand and Eastern Uttar Pradesh. [citation needed] Sun worship has continued to be a dominant practice in Bihar / Jharkhand and Eastern Uttar Pradesh in the form of Chhath
Puja which is considered the primary festival of importance in these regions.

Ganapatism

Main article: Ganapatya

Ganapatism is a Hindu denomination in which

Saguna Brahman. This sect was widespread and influential in the past and has remained important in Maharashtra.[citation needed
]

Indonesian Hinduism

Main articles: Hinduism in Southeast Asia, Hinduism in Indonesia, and Balinese Hinduism

Hinduism dominated the island of

Java and Sumatra until the late 16th century, when a vast majority of the population converted to Islam. Only the Balinese people who formed a majority on the island of Bali, retained this form of Hinduism over the centuries. Theologically, Balinese or Indonesian Hinduism is closer to Shaivism than to other major sects of Hinduism. The adherents consider Acintya
the supreme god, and all other gods as his manifestations.

The term "

Parisada Hindu Dharma
.

Shrautism

Main article: Śrauta

Shrauta communities are very rare in India, the most well known being the ultra-orthodox Nambudiri Brahmins of Kerala. They follow the "Purva-Mimamsa" (earlier portion of Vedas) in contrast to Vedanta followed by other Brahmins. They place importance on the performance of Vedic Sacrifice (Yajna). The Nambudiri Brahmins are famous for their preservation of the ancient Somayaagam, Agnicayana rituals which have vanished in other parts of India.[citation needed]

Kaumaram

Main article: Kaumaram

Kartikeya is worshipped as the Supreme God. The worshippers of Kartikeya are called Kaumaras.[citation needed
]

Dattatreya Sampradaya

Main articles: Dattatreya and Dattatreya Upanishad

Dattatreya Sampradaya is a Hindu denomination associated with the worship of Dattatreya as the supreme god. This denomination found in Indian states like Maharashtra, Andhra Pradesh, Karnataka, Goa, Telangana, Gujarat, Madhya Pradesh, Rajasthan and Uttarakhand. Dattatreya is often considered as an avatara of three Hindu gods Brahma, Vishnu and Shiva, collectively known as the Trimurti. Main traditions linked with Dattatreya Sampradaya are:

  • Gurucharitra tradition - This tradition is named after the
    Deccan
    region.
  • Avadhuta Tradition.

Sant Mat

Main article: Sant Mat

The Sant Mat was a group of reformer poet-sants and their adherents within Hinduism during the 14th–17th centuries who had desire for religious pluralism and non-ritualistic spirituality.[80] Due to Kabir's affiliation with Vaishnavite Ramanandi Sampradaya and certain aspects of the creed, the Sant Mat is sometimes seen as part of Vaishnavism.[27] Among its living traditions are:

Newer movements

See also: Hindu reform movements, Neo-Vedanta, and Hinduism in the West

The Hindu new religious movements that arose in the 19th to 20th century include:[83]

Sarnaism

Main article: Sarnaism

Sarna are sacred groves in the

Gram deoti or village deity resides in the sarna, where sacrifice is offered twice a year. Their belief system is called "Sarnaism", "Sarna Dharma" or "Religion of the Holy Woods".[112]

Kiratism

Main article:
Kiratism

The practice is also known as Kirat Veda,

ancestor worshiping of Yuma Sammang/Tagera Ningwaphumang and Paruhang/Sumnima),[117] and Shaivism.[118]

Related denominations

Kalash and Nuristani religion

Main article: Kalash people

The Indo-Aryan

ancient Hinduism.[119][120][121] The Nuristanis of Afghanistan and Pakistan until the late 19th century had followed a religion which was described as a form of ancient Hinduism.[122][123][124]

Contemporary Sant Mat

Main article: Contemporary Sant Mat movements
Not to be confused with Sant Mat.

The contemporary Sant Mat is a 19th-century origin movement.[125] Scholars are divided as to whether to call Radha Soami a 1) Sikh-derived or 2) Hindu–Sikh-synthesed or 3) independent version of the medieval Sant Mat as new universal religion.[126]

Slavic Vedism

Main article: Peterburgian Vedism

Slavic, Russian, Peterburgian Vedism or simply Vedism

Slavic countries, and generally all the post-Soviet states. The word "Vedism" comes from the verb "to know" (vedatʼ)—a semantic root which is shared in Slavic and Sanskrit languages alike.[129]

Slavic Vedism involves the worship of Vedic gods, characterised by its use of indigenous Slavic rituals and Slavic names for the deities, distinguishing from other groups which have maintained a stronger bond with modern Hinduism, although Krishnaite groups often identify themselves as "Vedic" too. Also some syncretic groups within Slavic Native Faith (Slavic Neopaganism) use the term "Vedism".[130]

Cross-denominational influences

Atman Jnana

Main articles:
Jnana and Moksha

Jñāna is a Sanskrit word that means knowledge. In

Atma Jnana which is frequently translated as self-realization
.

Bhakti movement

Main article: Bhakti movement

The Bhakti movement was a

Advaita Vedanta.[131][134] Scriptures of the Bhakti movement include the Bhagavad Gita, Bhagavata Purana and Padma Purana.[135][136]

As part of the legacy of the Alvars, five

Vaishnava philosophical traditions (sampradayas) has developed at the later stages.[137]

Philosophical schools

Main article: Hindu philosophy
Part of a series on
Hindu philosophy
Orthodox
Heterodox
Sub-schools
Smartist
Vaishnavite
Shaivite
Neo-Vedanta
Teachers (Acharyas)
Nyaya
Mīmāṃsā
Advaita (Mayavada)
Vishishtadvaita
Dvaita (Tattvavada)
Shuddhadvaita
Achintya Bheda Abheda
Dvaitadvaita
Mahanubhava
Ekasarana Dharma
Akshar Purushottam Darshan
Neo-Vedanta
Others
Samkhya
Yoga
Vaisheshika
Secular
  • Valluvar
Major texts
Vedas
Upanishads
Other scriptures
Shastras and Sutras
Secular ethics

Hindu philosophy is traditionally divided into six

Sanskrit: आस्तिक "orthodox") schools of thought,[138] or darśanam (दर्शनम्, "view"), which accept the Vedas
as the supreme revealed scriptures. The schools are:

  1. Samkhya, a non theistic and strongly dualist theoretical exposition of consciousness and matter.
  2. Yoga, a school emphasizing meditation, contemplation and liberation.
  3. sources of knowledge. Nyāya Sūtras
    .
  4. empiricist school of atomism
  5. Mimāṃsā, an anti-ascetic and anti-mysticist school of orthopraxy
  6. Vedanta, the last segment of knowledge in the Vedas, or the 'Jnan' (knowledge) 'Kanda' (section).

The

nāstika
/heterodox schools are (in chronological order):

  1. Cārvāka
  2. Jainism
  3. Ājīvika
  4. Buddhism
  5. Ajñana

However,

Dvaita (which had emerged as distinct schools by then) are classified separately.[139]

In

Gupta period "golden age" of Hinduism. With the disappearance of Vaisheshika and Mimamsa, it was obsolete by the later Middle Ages and modern times, when the various sub-schools of Vedanta began to rise to prominence as the main divisions of religious philosophy, as follows:[140][141]

Nyaya survived into the 17th century as Navya Nyaya "Neo-Nyaya", while Samkhya gradually lost its status as an independent school, its tenets absorbed into Yoga and Vedanta.

Yoga varieties

Main article: Yoga

See also

Wikimedia Commons has media related to Hindu denominations.

Notes

  1. ^ Quoted in Böhtlingk's Sanskrit-Sanskrit dictionary, entry Sampradaya.[18]

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  99. ^ Jones & Ryan 2007, pp. 248–249.
  100. ^ Jones & Ryan 2007, pp. 26–27.
  101. ^ Jones & Ryan 2007, pp. 483–484.
  102. ^ Jones & Ryan 2007, pp. 389–390.
  103. ^ Jones & Ryan 2007, pp. 392–394.
  104. ^ Jones & Ryan 2007, p. 31–33.
  105. ^ Jones & Ryan 2007, pp. 108, 431.
  106. ^ Jones & Ryan 2007, p. 408.
  107. ^ Jones & Ryan 2007, pp. 52–54.
  108. ^ Jones & Ryan 2007, pp. 110–11.
  109. ^ Jones & Ryan 2007, pp. 351.
  110. ^ Jones & Ryan 2007, pp. 451–452.
  111. ^ "Religious Complexity in Northeastern South Asia". GeoCurrents. 29 October 2015. Retrieved 21 October 2021.
  112. ^ Minahan 2012
  113. ^ p. 56 Kiratese at a Glance By Gopal Man Tandukar
  114. ^ p. xxv A Grammar of Limbu By Geordefine sungge van Driem
  115. ^ Problems of Modern Indian Literature by Statistical Pub. Society: distributor, K. P. Bagchi
  116. ^ p. 323 Kiratas in Ancient India By G. P. Singh, Dhaneswar Kalita, V Sudarsen, M A Kalam
  117. ^ "History and Culture of the Kirat" by I.S.Chemjong
  118. ^ p. 535 Nepal By Tom Woodhatch
  119. ^ Michael, Witzel (2004). "Kalash Religion (extract from 'The Ṛgvedic Religious System and its Central Asian and Hindukush Antecedents')" (PDF). In A. Griffiths; J. E. M. Houben (eds.). The Vedas: Texts, Language and Ritual. Groningen: Forsten. pp. 581–636.
  120. ISBN 9781438119137
    . The Kalasha ... religion is a form of Hinduism that recognizes many gods and spirits and has been related to the religion of the Ancient Greeks, who mythology says are the ancestors of the contemporary Kalash... However, it is much more likely, given their Indo-Aryan language, that the religion of the Kalasha is much more closely aligned to the Hinduism of their Indian neighbors that to the religion of Alexander the Great and his armies.
  121. ^ "Peshawar HC orders government to include Kalash religion in census". The Indian Express. 4 April 2017. Retrieved 12 July 2017.
  122. ISBN 9781610690188
    . Living in the high mountain valleys, the Nuristani retained their ancient culture and their religion, a form of ancient Hinduism with many customs and rituals developed locally. Certain deities were revered only by one tribe or community, but one deity was universally worshipped by all Nuristani as the Creator, the Hindu god Yama Raja, called imr'o or imra by the Nuristani tribes.
  123. ISBN 9781845111755
    . Prominent sites include Hadda, near Jalalabad, but Buddhism never seems to have penetrated the remote valleys of Nuristan, where the people continued to practise an early form of polytheistic Hinduism.
  124. ISBN 9780425253403
    . Up until the late nineteenth century, many Nuristanis practised a primitive form of Hinduism. It was the last area in Afghanistan to convert to Islam—and the conversion was accomplished by the sword.
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  127. ^ Michael F. Strmiska. Modern Paganism in World Cultures. ABC-CLIO, 2005. p. 222: "In addition to Ukrainian Paganism, Russian and Pan-Slavic varieties of Paganism and "Slavic Vedism" can also be found in Ukraine."
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  130. ^ Robert A. Saunders, Vlad Strukov. Historical Dictionary of the Russian Federation. The Rowman & Littlefield Publishing Group, 2010. p. 412.
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    ISBN 978-8120802773
    , pp. 1–2.
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    .
  133. ^ Wendy Doniger (2009), Bhakti, Encyclopædia Britannica; The Four Denomination of Hinduism Himalayan Academy (2013)
  134. ^ Christian Novetzke (2007), Bhakti and Its Public, International Journal of Hindu Studies, Vol. 11, No. 3, page 255–272
  135. ISBN 978-0415346719
    , pages 28–30
  136. ISBN 978-0195351903
    , pages 26–32, 217–218
  137. ^ Mittal, S. G. R. Thursby (2006). Religions of South Asia: An Introduction. Routledge.
  138. ^ For an overview of the six orthodox schools, with detail on the grouping of schools, see:(Mādhava Āchārya 1882)(Dasgupta 1922–1955, Vol. 1)(Radhakrishnan 1927)
  139. ^ Mādhava Āchārya 1882, p. xii.
  140. ^ Dasgupta 1922–1955.
  141. ^ Radhakrishnan 1927.
  142. ^ Lamb 2008.
  143. ^ Singleton & Goldberg 2014.

Sources

External links
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